Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah related—from Abū Jamrah (1)—he said: Iyas ibn Qatadah narrated to us, from Qays ibn ʿAbād, who said:
“I came to Madinah in order to meet the Companions of Muhammad ﷺ, and there was no one among them I was more eager to see than Ubayy. The iqāmah (call to commence the prayer) was given and he emerged, so I stood in the first row. A man then arrived, looked at the faces of the worshippers, recognized everyone except me, pushed me aside and stood in my place, and I became so unsettled that I scarcely understood my prayer.
When the prayer ended, he said, ‘My dear son, may Allah never cause you distress. I did not do what I did out of ignorance; rather, the Messenger of Allah ﷺ instructed us, “Stand in the row that is directly behind me.” I looked at the faces of the people and recognized them all except you.’ That man was Ubayy—may Allah be pleased with him. (2)

Al-Dārimī (3) reported: Yaḥyā ibn Ḥassān narrated to us, ʿIkrimah ibn Ibrāhīm narrated to us, Yazīd ibn Shaddād informed us, Muʿāwiyah ibn Qurrah narrated to me, ʿUtbah ibn ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ narrated to me, from my father, from my grandfather, who said:
“I was with the Messenger of Allah ﷺ on the day of ʿĪd, and he said, ‘Call for me the leader of the Anṣār.’ So they summoned Ubayy ibn Kaʿb. He said, ‘O Ubayy, go to the Baqīʿ of the prayer-ground and order that it be swept.’” The hadith continues. (4)

(1) Abu Jamrah is Nasr ibn Imran ibn Isam al-Duba i al-Basri, later settled in Khurasan; he is trustworthy and firmly reliable, and all the major compilers transmitted from him. His name was corrupted in al-Musnad and Ta jil al-Manfa ah as “Abi Hamzah,” and in the printed edition as “Abi Dumrah.” (2) The chain of transmission is sound. The report appears in al-Musnad 5/140 and in al-Hilyah 1/252, and was also produced by al-Nasa i 2/88 and by Abu Nu ay m in al-Hilyah (same place), both through the path of Yusuf ibn Ya qub, from al-Taymi, from Abu Majliz, from Qays ibn Ubad with similar wording. (3) The reference is to Abu Muhammad Abd Allah ibn Abd al-Rahman, the author of the Sunan; the printed edition erroneously reads “al-Waqidi.” (4) The isnad is weak because of the weakness of Ikrimah ibn Ibrahim and the unknown status of Yazid ibn Shaddad and Utbah ibn Abd Allah ibn Amr ibn al-As. Al-Haythami cites the report in Majma 2/200, adding the continuation: “He then ordered the people to depart; when he reached the door he returned and said, ‘O Messenger of Allah, what about the women?’ He replied, ‘And also the young maidens and the menstruating women; they should join the people and witness the supplication.’” Al-Haythami notes that it is transmitted by al-Tabarani in al-Kabir, and that Yazid ibn Shaddad al-Hana i in the chain is unknown.
شُعْبَةُ: عَنْ أَبِي جَمْرَةَ (١) ، حَدَّثَنَا إِيَاسُ بنُ قَتَادَةَ، عَنْ قَيْسِ بنِ عُبَادٍ، قَالَ: أَتَيْتُ المَدِيْنَةَ لِلِقَاءِ أَصْحَابِ مُحَمَّدٍ ﷺ وَلَمْ يَكُنْ فِيْهِم رَجُلٌ أَلْقَاهُ أَحَبَّ إِلَيَّ مِنْ أُبَيٍّ، فَأُقِيْمَتِ الصَّلاَةُ، وَخَرَجَ، فَقُمْتُ فِي الصَّفِّ الأَوَّلِ. فَجَاءَ رَجُلٌ، فَنَظَرَ فِي وُجُوْهِ القَوْمِ، فَعَرَفَهُمْ غَيْرِي، فَنَحَّانِي، وَقَامَ فِي مَقَامِي، فَمَا عَقِلْتُ صَلاَتِي. فَلَمَّا صَلَّى، قَالَ: يَا بُنَيَّ! لاَ يَسُوْؤُكَ اللهُ، فَإِنِّي لَمْ آتِ الَّذِي أَتَيْتُ بِجَهَالَةٍ، وَلَكِنَّ رَسُوْلَ اللهِ ﷺ قَالَ لَنَا: (كُوْنُوا فِي الصَّفِّ الَّذِي يَلِيْنِي) . وَإِنِّي نَظَرْتُ فِي وُجُوْهِ القَوْمِ، فَعَرَفْتُهُم غَيْرَكَ، وَإِذَا هُوَ أُبَيٌّ ﵁ (٢) . الدَّارِمِيُّ (٣) : حَدَّثَنَا يَحْيَى بنُ حَسَّانٍ، حَدَّثَنَا عِكْرِمَةُ بنُ إِبْرَاهِيْمَ، أَخْبَرَنَا يَزِيْدُ بنُ شَدَّادٍ، حَدَّثَنِي مُعَاوِيَةُ بنُ قُرَّةَ، حَدَّثَنِي عُتْبَةُ بنُ عَبْدِ اللهِ بنِ عَمْرِو بنِ العَاصِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ: كُنْتُ عِنْدَ رَسُوْلِ اللهِ ﷺ فِي يَوْمِ عِيْدٍ، فَقَالَ: (ادْعُوا لِي سَيِّدَ الأَنْصَارِ؟) . فَدَعَوْا أُبَيَّ بنَ كَعْبٍ. فَقَالَ: (يَا أُبَيُّ! ائْتِ بَقِيْعَ المُصَلَّى، فَأْمُرْ بِكَنْسِهِ) ، الحَدِيْثَ (٤) .
(١) أبو جمرة: هو نصر بن عمران بن عصام الضبعي البصري، نزيل خراسان ثقة، ثبت، روى له الجماعة. وقد تحرف في " المسند "، و" تعجيل المنفعة " إلى " أبي حمزة ". وتحرف في المطبوع إلى أبي " ضمرة ". (٢) إسناده صحيح، وهو في " المسند " ٥ / ١٤٠، و" الحلية " ١ / ٢٥٢ وأخرجه النسائي ٢ / ٨٨، وأبو نعيم في " الحلية " أيضا ١ / ٢٥٢، كلاهما: من طريق يوسف بن يعقوب، عن التيمي، عن أبي مجلز، عن قيس بن عباد بنحوه. (٣) هو أبو محمد عبد الله بن عبد الرحمن صاحب السنن. وقد تحرف في المطبوع إلى " الواقدي ". (٤) إسناده ضعيف لضعف عكرمة بن إبراهيم، وجهالة يزيد بن شداد وعتبة بن عبد الله بن عمرو آبن العاص. وذكره الهيثمي في " المجمع " ٢ / ٢٠٠، وتمامه: " وأمر الناس أن يخرجوا. فلما بلغ الباب رجع. قال: يا رسول الله، والنساء؟ فقال: والعواتق، والحيض، يكن في الناس يشهدن الدعوة "، وقال: رواه الطبراني في " الكبير "، وفيه يزيد بن شداد الهنائي مجهول.

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