Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The master of the Qur’an reciters, Abū Mundhir al-Anṣārī al-Najjārī, the Madinan qāriʾ and veteran of Badr. He was also called Abū al-Tufayl. He was present at the Pledge of ʿAqaba and at Badr, compiled the Qur’an during the Prophet’s lifetime, presented it to the Prophet ﷺ, and preserved from him blessed knowledge. In learning and in practice he was a leading authority.

Among those who transmitted from him were his sons—Muḥammad, al-Ṭufayl, and ʿAbd Allāh—together with Anas ibn Mālik, Ibn ʿAbbās, Suwayd ibn Ghafala, Zirr ibn Ḥubaysh, Abū al-ʿĀliya al-Riyāḥī ⦗1⦘, Abū ʿUthmān al-Nahdī, Sulaymān ibn Ṣurad, Sahl ibn Saʿd, Abū Idrīs al-Khawlānī, ʿAbd Allāh ibn al-Ḥārith ibn Nawfal, ʿAbd al-Raḥmān ibn Abzā, ʿAbd al-Raḥmān ibn Abī Laylā, ʿUbayd ibn ʿUmayr, ʿUtiyy ⦗2⦘ al-Saʿdī, Ibn al-Ḥawtakiyya, Saʿīd ibn al-Musayyib—this last being effectively a mursal report—and many others.

ʿĪsā ibn Ṭalḥa ibn ʿUbayd Allāh said: “Ubayy was a stocky man—meaning of medium height—neither tall nor short.”

Ibn ʿAbbās ibn Sahl said: “Ubayy’s head and beard were both white.” ⦗3⦘

Anas reported that the Prophet ﷺ said to Ubayy ibn Kaʿb, “Allah has commanded me to recite the Qur’an to you,” and in another wording, “He has commanded me to teach you the Qur’an.” Ubayy asked, “Did Allah name me to you?” He replied, “Yes.” Ubayy continued, “And I was mentioned before the Lord of the worlds?” He answered, “Yes.” At that, Ubayy’s eyes filled with tears. ⦗4⦘

(1) In the printed edition it is mistakenly set as “al-Rifa‘i.” (2) In the printed edition it is mistakenly set as “Abi.” (3) In the printed edition it is mistakenly set as “al-lawn.” (4) Reported by Ahmad, 3/130, 137, 185, 218, 233, 273, 284; by al-Bukhari in al-Manaqib, “The Merits of Ubayy,” nos. 4959–4961, and in Tafsir, “Surat Lam Yakun”; by Muslim, no. 799 in “Prayer of the Traveller,” nos. 245–246 in “The Recommendation to Recite the Quran before the Learned,” and nos. 121–122 (also under 799) in “The Merits of the Companions,” chapter “The Merits of Ubayy”; by al-Tirmidhi, no. 3795 in al-Manaqib; by Abd al-Razzaq, no. 20411; and by Ibn Saad, 3/2/60.
سَيِّدُ القُرَّاءِ، أَبُو مُنْذِرٍ الأَنْصَارِيُّ، النَّجَّارِيُّ، المَدَنِيُّ، المُقْرِئُ، البَدْرِيُّ. وَيُكْنَى أَيْضاً: أَبَا الطُّفَيْلِ. شَهِدَ العَقَبَةَ، وَبَدْراً، وَجَمَعَ القُرْآنَ فِي حَيَاةِ النَّبِيِّ ﷺ وَعَرَضَ عَلَى النَّبِيِّ ﵇ وَحَفِظَ عَنْهُ عِلْماً مُبَارَكاً، وَكَانَ رَأْساً فِي العِلْمِ وَالعَمَلِ ﵁. حَدَّثَ عَنْهُ: بَنُوْهُ؛ مُحَمَّدٌ، وَالطُّفَيْلُ، وَعَبْدُ اللهِ، وَأَنَسُ بنُ مَالِكٍ، وَابْنُ عَبَّاسٍ، وَسُوَيْدُ بنُ غَفَلَةَ، وَزِرُّ بنُ حُبَيْشٍ، وَأَبُو العَالِيَةِ الرِّيَاحِيُّ (١) ، وَأَبُو عُثْمَانَ النَّهْدِيُّ، وَسُلَيْمَانُ بنُ صُرَدَ، وَسَهْلُ بنُ سَعْدٍ، وَأَبُو إِدْرِيْسَ الخَوْلاَنِيُّ، وَعَبْدُ اللهِ بنُ الحَارِثِ بنِ نَوْفَلٍ، وَعَبْدُ الرَّحْمَنِ بنُ أَبْزَى، وَعَبْدُ الرَّحْمَنِ بنُ أَبِي لَيْلَى، وَعُبَيْدُ بنُ عُمَيْرٍ، وَعُتِيُّ (٢) السَّعْدِيُّ، وَابْنُ الحَوْتَكِيَّةِ، وَسَعِيْدُ بنُ المُسَيِّبِ، وَكَأَنَّهُ مُرْسَلٌ، وَآخَرُوْنَ. فَعَنْ عِيْسَى بنِ طَلْحَةَ بنِ عُبَيْدِ اللهِ، قَالَ: كَانَ أُبَيٌّ رَجُلاً دَحْدَاحاً - يَعْنِي رَبْعَةً - لَيْسَ بِالطَّوِيْلِ، وَلاَ بِالقَصِيْرِ. وَعَنِ ابْنِ عَبَّاسِ بنِ سَهْلٍ، قَالَ: كَانَ أُبَيٌّ أَبْيَضَ الرَّأْسِ (٣) وَاللِّحْيَةِ. وَقَالَ أَنَسٌ: قَالَ النَّبِيُّ ﷺ لأُبَيِّ بنِ كَعْبٍ: (إِنَّ اللهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ القُرْآنَ) . وَفِي لَفْظٍ: (أَمَرَنِي أَنْ أُقْرِئَكَ القُرْآنَ) . قَالَ: الله سَمَّانِي لَكَ؟ قَالَ: (نَعَمْ) . قَالَ: وَذُكِرْتُ عِنْدَ رَبِّ العَالَمِيْنَ؟ قَالَ: (نَعَمْ) . فَذَرَفَتْ عَيْنَاهُ (٤) .
(١) تحرفت في المطبوع إلى " الرفاعي ". (٢) تحرفت في المطبوع إلى " عبي ". (٣) تحرفت في المطبوع إلى " اللون ". (٤) أخرجه أحمد ٣ / ١٣٠، ١٣٧، ١٨٥، ٢١٨، ٢٣٣، ٢٧٣، ٢٨٤، والبخاري في المناقب: باب مناقب أبي، (٤٩٥٩) و (٤٩٦٠) و (٤٩٦١) في التفسير: باب سورة لم يكن، ومسلم (٧٩٩) في صلاة المسافرين، و (٢٤٥) (٢٤٦) : باب استحباب قراءة القرآن على أهل الفضل، و (٧٩٩) (١٢١، ١٢٢) في فضائل الصحابة: باب فضائل أبي، والترمذي (٣٧٩٥) في المناقب، وعبد الرزاق (٢٠٤١١) ، وابن سعد ٣ / ٢ / ٦٠.

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