Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Abī al-Zinād said: He died in Ḥimṣ in the year 21 AH; before that he had come to Mecca on ʿumrah and then returned.

al-Wāqidī related: ʿUmar ibn ʿAbd Allāh ibn Riyāḥ told us, from Khalid ibn Riyāḥ, who heard Thaʿlabah ibn Abī Mālik say:

“I saw ʿUmar at Qubāʾ when a group of pilgrims arrived from Syria. He asked, ‘Who are you people?’ They replied, ‘We are from Yemen and had been residing in Ḥimṣ; on the very day we departed, Khalid ibn al-Walid died.’

ʿUmar then repeated the istirjāʿ (‘Indeed we belong to Allah and to Him we return’) several times, lowered his head, and prayed abundantly for mercy upon him, saying, ‘By Allah, he was a sure shield at the enemy’s throat, blessed in every undertaking.’

ʿAlī said to him, ‘Then why did you dismiss him?!’

He replied, ‘I dismissed him because he was lavishing wealth on the nobles and eloquent men.’

ʿAlī responded, ‘You could have taken charge of the funds and left him in command of the army.’

ʿUmar said, ‘He would not have accepted that.’

ʿAlī said, ‘Why, then, did you not put him to the test?’ (1)

Juwayriyah narrated from Nāfiʿ: When Khalid died, he left nothing but his horse, his weapons, and a servant. ʿUmar said, ‘May Allah have mercy on Abū Sulaymān; he turned out exactly as we expected of him.’ (2)

al-Aʿmash narrated from Abū Wāʾil: The women of Banū al-Mughīrah gathered in Khalid’s house, mourning him. ʿUmar said, ‘Let them shed their tears so long as there is no throwing of dust or loud wailing.’ (3)

Muḥammad ibn ʿAbd Allāh ibn Numayr, Ibrāhīm ibn al-Mundhir, and Abū ʿUbayd all said: Khalid died in Ḥimṣ in the year 21 AH. Duḥaym, however, maintained that he died in Medina.

(1) Al-Waqidi is deemed unreliable (matruk). Ibn Kathir nevertheless cites the report in al-Bidaya, 7/117, on the authority of Ibn Saad, who narrates from al-Waqidi. (2) Reported by Ibn Saad, 7/1/121. (3) Recorded by al-Hakim, 3/297, through Abd al-Razzaq – Maʿmar – al-Aʿmash – Abu Wail. It is also transmitted by Ibn Abd al-Barr, 3/169, via Yahya al-Qattan – Sufyan b. Habib b. Abi Thabit – Abu Wail. Al-Bukhari cites it without a complete chain at 3/160; Ibn Hajar notes in Fath al-Bari, 3/161, that the compiler supplies the full isnad in al-Tarikh al-Awsat. Al-Bukhari further mentions it in al-Tarikh al-Saghir, 1/46–47, through Umar b. Hafs – his father – al-Aʿmash – Shaqiq, where the name al-Aʿmash has been misread as al-Aʿsha.
وَقَالَ ابْنُ أَبِي الزِّنَادِ: مَاتَ بِحِمْصَ، سَنَةَ إِحْدَى وَعِشْرِيْنَ، وَكَانَ قَدِمَ قَبْلَ ذَلِكَ مُعْتَمِراً، وَرَجَعَ. الوَاقِدِيُّ: حَدَّثَنَا عُمَرُ بنُ عَبْدِ اللهِ بنِ رِيَاحٍ، عَنْ خَالِدِ بنِ رِيَاحٍ، سَمِعَ ثَعْلَبَةَ بنَ أَبِي مَالِكٍ يَقُوْلُ: رَأَيْتُ عُمَرَ بِقُبَاءَ، وَإِذَا حُجَّاجٌ مِنَ الشَّامِ. قَالَ: مَنِ القَوْمُ؟ قَالُوا: مِنَ اليَمَنِ مِمَّنْ نَزَلَ حِمْصَ، وَيَوْمَ رَحَلْنَا مِنْهَا مَاتَ خَالِدُ بنُ الوَلِيْدِ. فَاسْتَرْجَعَ عُمَرُ مِرَاراً، وَنَكَسَ، وَأَكْثَرَ التَّرَحُّمَ عَلَيْهِ، وَقَالَ: كَانَ -وَاللهِ- سَدَّاداً لِنَحْرِ العَدُوِّ، مَيْمُوْنَ النَّقِيْبَةِ. فَقَالَ لَهُ عَلِيٌّ: فَلِمَ عَزَلْتَهُ؟! قَالَ: عَزَلْتُهُ لِبَذْلِهِ المَالَ لأَهْلِ الشَّرَفِ وَذَوِي اللِّسَانِ. قَالَ: فَكُنْتَ عَزَلْتَهُ عَنِ المَالِ، وَتَتْرُكَهُ عَلَى الجُنْدِ. قَالَ: لَمْ يَكُنْ لِيَرْضَى. قَالَ: فَهلاَّ بَلَوْتَهُ (١) ؟ وَرَوَى: جُوَيْرِيَةُ، عَنْ نَافِعٍ، قَالَ: لَمَّا مَاتَ خَالِدٌ، لَمْ يَدَعْ إِلاَّ فَرَسَهُ وَسِلاَحَهُ وَغُلاَمَهُ. فَقَالَ عُمَرُ: رَحِمَ اللهُ أَبَا سُلَيْمَانَ، كَانَ عَلَى مَا ظَنَنَّاهُ بِهِ (٢) . الأَعْمَشُ: عَنْ أَبِي وَائِلٍ، قَالَ: اجْتَمَعَ نِسْوَةُ بَنِي المُغِيْرَةِ فِي دَارِ خَالِدٍ يَبْكِيْنَهُ. فَقَالَ عُمَرُ: مَا عَلَيْهِنَّ أَنْ يُرِقْنَ مِنْ دُمُوْعِهِنَّ، مَا لَمْ يَكُنْ نَقْعاً أَوْ لَقْلَقَةً (٣) . قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ، وَإِبْرَاهِيْمُ بنُ المُنْذِرِ، وَأَبُو عُبَيْدٍ: مَاتَ خَالِدٌ بِحِمْصَ، سَنَةَ إِحْدَى وَعِشْرِيْنَ. وَقَالَ دُحَيْمٌ: مَاتَ بِالمَدِيْنَةِ.
(١) الواقدي متروك. وقد ذكره ابن كثير في " البداية " ٧ / ١١٧ عن ابن سعد، عن الواقدي. (٢) أخرجه ابن سعد ٧ / ١ / ١٢١. (٣) أخرجه الحاكم ٣ / ٢٩٧ من طريق، عبد الرزاق، عن معمر، عن الأعمش، عن أبي وائل. وابن عبد البر ٣ / ١٦٩ من طريق يحيى القطان، عن سفيان بن حبيب بن أبي ثابت، عن أبي وائل، وعلقه البخاري ٣ / ١٦٠ وقال ابن حجر في " الفتح " ٣ / ١٦١ وصله المصنف في " التاريخ الأوسط ". وقد ذكره البخاري في " التاريخ الصغير " ١ / ٤٦، ٤٧ من طريق عمر بن حفص، عن أبيه، عن الأعمش، عن شقيق وقد تصحف فيه " الأعمش إلى الاعشى ".

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