Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

reciting the Qur’an (1).

I also saw him when poison was brought to him. They asked, “What is this?” They replied, “Poison.” He said, “In the name of Allah,” and drank it. I exclaimed, “By Allah, this is true divine favor, and this is bravery.”

Yunus ibn Abi Ishaq narrated—from Abu al-Safar—who said:
When Khalid ibn al-Walid stayed in al-Hirah with the Lady of the Marazibah, the people said to him, “Beware of poison; the Persians might give it to you to drink.” He answered, “Bring it to me.” It was brought, and he swallowed it, saying, “In the name of Allah,” and it did him no harm (2).

Abu Bakr ibn ʿAyyash narrated—from al-Aʿmash, from Khaythamah—who said:
A man was brought before Khalid ibn al-Walid carrying a skin of wine. Khalid supplicated, “O Allah, make it honey,” and it became honey (3).

Yahya ibn Adam also transmitted this—from Abu Bakr—but stated that it became vinegar instead of honey, and this version is more plausible.

ʿAtaʾ ibn al-Saʾib narrates it from Muharib ibn Dithar as a mursal report.

Ibn Abi Khalid narrated—from Qays—who said:
Khalid ibn al-Walid divorced a woman. When people spoke to him about it, he said, “No calamity, misfortune, or illness befell her while she was with me, and that made me suspicious of her (4).”

Al-Madaʾini narrated—from Ibn Abi Dhiʾb, from al-Zuhri, from Salim, from his father—who said:
Abu Qatadah came to Abu Bakr and informed him of the killing of Malik ibn Nuwayrah and his companions, and Abu Bakr was deeply distressed.

(1) Al-Hafiz Ibn Hajar cites it in Al-Matalib al-‘Aliya (no. 4041) with the wording: “Khalid ibn al-Walid said: ‘Jihad in the path of Allah has often prevented me from reciting the Quran.’” Al-Haythami, Majmaʿ al-Zawaʾid 9/350, assigns the report to Abu Yaʿla and notes that its transmitters are those found in the two Sahihs. In the printed edition the word “recitation” (al-qiraʾa) was misprinted as “warriors” (al-ghuzat), which distorts the meaning. (2) Al-Hafiz records it in Al-Matalib al-‘Aliya (no. 4043) and attributes it to Abu Yaʿla. Al-Haythami, Majmaʿ al-Zawaʾid 9/350, adds: Abu Yaʿla and al-Tabarani both transmit a similar version; one of al-Tabarani’s two chains is composed of the narrators of the Sahih, though the report is mursal. All the transmitters in both isnads are trustworthy, except that Abu al-Safar did not hear directly from Khalid—Allah knows best. (3) Ibn Hajar, Al-Isaba 3/73, attributes the report to Ibn Saʿd through two routes and to Ibn Abi al-Dunya as well, adding: “Ibn Abi al-Dunya transmits it with a sound chain from Khaythama, who said … .” Both versions are reproduced in Al-Isaba 3/73. (4) Ibn Kathir, Al-Bidaya wa-l-Nihaya 7/115.
القِرَاءةِ (١) ، وَرَأَيْتُهُ أُتِيَ بِسُمٍّ، فَقَالُوا: مَا هَذَا؟ قَالُوا: سُمٌّ. قَالَ: بَاسْمِ اللهِ، وَشَرِبَهُ. قُلْتُ: هَذِهِ -وَاللهِ- الكَرَامَةُ، وَهَذِهِ الشَّجَاعَةُ. يُوْنُسُ بنُ أَبِي إِسْحَاقَ: عَنْ أَبِي السَّفَرِ، قَالَ: نَزَلَ خَالِدُ بنُ الوَلِيْدِ الحِيْرَةَ عَلَى أُمِّ بَنِي المَرَازِبَةِ، فَقَالُوا: احْذَرِ السُّمَّ، لاَ تَسْقِكَ الأَعَاجِمُ. فَقَالَ: ائْتُوْنِي بِهِ. فَأُتِيَ بِهِ، فَاقْتَحَمَهُ، وَقَالَ: بَاسْمِ اللهِ، فَلَمْ يَضُرَّهُ (٢) . أَبُو بَكْرٍ بنُ عَيَّاشٍ: عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، قَالَ: أُتِيَ خَالِدُ بنُ الوَلِيْدِ بِرَجُلٍ مَعَهُ زِقُّ خَمْرٍ، فَقَالَ: اللَّهُمَّ اجْعَلْهُ عَسَلاً، فَصَارَ عَسَلاً (٣) . رَوَاهُ: يَحْيَى بنُ آدَمَ، عَنْ أَبِي بَكْرٍ، وَقَالَ: خَلاًّ بَدَلَ العَسَلِ، وَهَذَا أَشْبَهُ. وَيَرْوِيْهِ: عَطَاءُ بنُ السَّائِبِ، عَنْ مُحَارِبِ بنِ دِثَارٍ مُرْسَلاً. ابْنُ أَبِي خَالِدٍ: عَنْ قَيْسٍ، قَالَ: طَلَّقَ خَالِدُ بنُ الوَلِيْدِ امْرَأَةً، فَكَلَّمُوْهُ، فَقَالَ: لَمْ يُصِبْهَا عِنْدِي مُصِيْبَةٌ، وَلاَ بَلاَءٌ، وَلاَ مَرَضٌ، فَرَابَنِي ذَلِكَ مِنْهَا (٤) . المَدَائِنِيُّ: عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيْهِ، قَالَ: قَدِمَ أَبُو قَتَادَةَ عَلَى أَبِي بَكْرٍ، فَأَخْبَرَهُ بِقَتْلِ مَالِكِ بنِ نُوَيْرَةَ وَأَصْحَابِهِ، فَجَزِعَ،
(١) ذكره الحافظ في " المطالب العالية " (٤٠٤١) بلفظ: " قال خالد بن الوليد: لقد منعني كثيرا من قراءة القرآن، الجهاد في سبيل الله ". ونسبه الهيثمي ٩ / ٣٥٠ إلى أبي يعلى، ورجاله رجال الصحيح. وقد تصحفت كلمة " القراءة " في المطبوع إلى " الغزاة " فأفسد المعنى. (٢) ذكره الحافظ في " المطالب العالية " (٤٠٤٣) ونسبه إلى أبي يعلى. وذكره الهيثمي في " المجمع " ٩ / ٣٥٠ وقال: رواه أبو يعلى، والطبراني بنحوه، وأحد إسنادي الطبراني رجاله رجال الصحيح، وهو مرسل. ورجالهما ثقات إلا أن أبا السفر لم يسمع من خالد والله أعلم. (٣) نسبه الحافظ في " الإصابة " ٣ / ٧٣ إلى ابن سعد من طريقين، وإلى ابن أبي الدنيا، وقال: رواه ابن أبي الدنيا بإسناد صحيح، عن خيثمة قال ... " وانظر " الإصابة " ٣ / ٧٣ ففيها الروايتان. (٤) ابن كثير في " البداية " ٧ / ١١٥.

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