Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Walīd ibn Muslim related: Wahshī ibn Ḥarb narrated to us, from his father, from his grandfather Wahshī, that when Abū Bakr appointed Khālid to fight the apostates he said, “I heard the Messenger of Allah ﷺ say, ‘Khālid ibn al-Walīd is one of Allah’s swords; Allah has unsheathed it against the disbelievers and the hypocrites.’” This report is recorded by Aḥmad in his Musnad (1).

Hishām ibn ʿUrwah, from his father, said: “Some people of Banū Sulaym lapsed into apostasy, so Abū Bakr sent Khālid ibn al-Walīd against them. He gathered a group of their men in pens and then burned them. ʿUmar said to Abū Bakr, ‘Will you leave a man who punishes with the punishment of Allah?’ He replied, ‘By Allah, I will never sheath (2) a sword that Allah has drawn against His enemy.’ He then ordered him on, and Khālid marched toward Musaylimah (3).”

Ḍamrah ibn Rabīʿah reported: al-Saybānī (4) informed me, from Abū al-ʿAjmāʾ—indeed he is Abū al-ʿAjfāʾ—al-Sulamī, who said: It was said to ʿUmar, “O Commander of the Believers, if only you would appoint a successor!” He replied, “Had I found Abū ʿUbaydah and then given him the leadership, and later come before my Lord and He asked me, ‘Why did you choose him?’ I would say, ‘I heard Your servant and close friend say: For every nation there is a guardian, and the guardian of this nation is Abū ʿUbaydah.’ And had I found Khālid ibn al-Walīd and then installed him, and afterwards stood before my Lord, I would say: ‘I heard Your servant and close friend say: Khālid is one of Allah’s swords; Allah has drawn it…’”

(1) 1/8; al-Hakim 3/298. Al-Haythami cites it in Majmaʿ 9/348, commenting: “It is narrated by Ahmad and al-Tabarani with a similar wording, and all the men in both chains are reliable.” However, Harb b. Wahshi is graded trustworthy only by Ibn Hibban, while al-Bazzar deems him “unknown.” His father is likewise considered reliable only by al-Ajli and Ibn Hibban, and Salih b. Muhammad said, “Neither he nor his father is to be relied upon.” In spite of this, the hadith’s wording is sound; alternative chains authenticate it, as al-Dhahabi will later show. (2) ashima: “he sheathed [his sword].” The printed edition has mistakenly read it as “ashtim.” (3) Reported by Ibn Saʿd, 7/2/120, through Abu Muʿawiyah al-Darir, from Hisham b. ʿUrwah, from his father. All the narrators are reliable, but the report is mursal. (4) al-Saybani: sin with fathah and shaddah, followed by a sukunned yaʾ and then baʾ. He is Yahya b. Abi ʿAmr al-Saybani of Hims, a trustworthy narrator. The printed text has erroneously read the name as “al-Shaybani.”
الوَلِيْدُ بنُ مُسلمٍ: حَدَّثَنَا وَحْشِيُّ بنُ حَرْبٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ وَحْشِيٍّ: أَنَّ أَبَا بَكْرٍ عَقَدَ لِخَالِدٍ عَلَى قِتَالِ أَهْلِ الرِّدَّةِ، وَقَالَ: إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (خَالِدُ بنُ الوَلِيْدِ سَيْفٌ مِنْ سُيُوْفِ اللهِ، سَلَّهُ اللهُ عَلَى الكُفَّارِ وَالمُنَافِقِيْنَ) . رَوَاهُ: أَحْمَدُ فِي (مُسْنَدِهِ (١)) . هِشَامُ بنُ عُرْوَةَ: عَنْ أَبِيْهِ، قَالَ: كَانَ فِي بَنِي سُلَيْمٍ رِدَّةٌ، فَبَعَثَ أَبُو بَكْرٍ إِلَيْهِم خَالِدَ بنَ الوَلِيْدِ، فَجَمَعَ رِجَالاً مِنْهُم فِي الحَظَائِرِ، ثُمَّ أَحْرَقَهُم. فَقَالَ عُمَرُ لأَبِي بَكْرٍ: أَتَدَعُ رَجُلاً يُعَذِّبُ بِعَذَابِ اللهِ؟ قَالَ: وَاللهِ لاَ أَشِيْمُ (٢) سَيْفاً سَلَّهُ اللهُ عَلَى عَدُوِّهِ. ثُمَّ أَمَرَهُ، فَمَضَى إِلَى مُسَيْلِمَةَ (٣) . ضَمْرَةُ بنُ رَبِيْعَةَ: أَخْبَرَنِي السَّيْبَانِيُّ (٤) ، عَنْ أَبِي العَجْمَاءِ - وَإِنَّمَا هُوَ أَبُو العَجْفَاءِ - السُّلَمِيُّ، قَالَ: قِيْلَ لِعُمَرَ: لَوْ عَهِدْتَ يَا أَمِيْرَ المُؤْمِنِيْنَ! قَالَ: لَوْ أَدْرَكْتُ أَبَا عُبَيْدَةَ ثُمَّ وَلَّيْتُهُ، ثُمَّ قَدِمْتُ عَلَى رَبِّي، فَقَالَ لِي: لِمَ اسْتَخْلَفْتَهُ؟ لَقُلْتُ: سَمِعْتُ عَبْدَكَ وَخَلِيْلَكَ يَقُوْلُ: (لِكُلِّ أُمَّةٍ أَمِيْنٌ، وَإِنَّ أَمِيْنَ هَذِهِ الأُمَّةِ: أَبُو عُبَيْدَةَ) . وَلَوْ أَدْرَكْتُ خَالِدَ بنَ الوَلِيْدِ، ثُمَّ وَلَّيْتُهُ، فَقَدِمْتُ عَلَى رَبِّي، لَقُلْتُ: سَمِعْتُ عَبْدَكَ وَخَلِيْلَكَ يَقُوْلُ: (خَالِدٌ سَيْفٌ مِنْ سُيُوْفِ اللهِ، سَلَّهُ اللهُ عَلَى
(١) ١ / ٨، والحاكم ٣ / ٢٩٨ وذكره الهيثمي في " المجمع " ٩ / ٣٤٨، وقال: رواه أحمد والطبراني بنحوه ورجالهما ثقات. كذا قال. مع أن حرب بن وحشي لم يوثقه إلا ابن حبان. وقال البزار: مجهول. ووالده لم يوثقه أيضا إلا العجلي وابن حبان، وقال صالح بن محمد: لا يشتغل به ولا بأبيه. لكن متن الحديث صحيح. له طرق يصح بها، وسيذكرها الذهبي ﵀. (٢) أشيم: أغمد. وقد تصحفت في المطبوع إلى " أشتم ". (٣) أخرجه ابن سعد ٧ / ٢ / ١٢٠ من طريق: أبي معاوية الضرير، عن هشام بن عروة، عن أبيه، قال ... ورجاله ثقات، لكنه مرسل. (٤) السيباني: بفتح السين المهملة، وتشديدها، وسكون الياء بعدها باء. وهو يحيى بن أبي عمرو السيباني، الحمصي، أحد الثقات. وقد تصفحت في المطبوع إلى " الشيباني ".

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