Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

twenty-one AH.

Marwan ibn Muhammad al-Tātari said, “Bilal died at Darayya; his body was then taken and buried at Bab al-Saghir.”

ʿAbd al-Jabbar ibn Muhammad, in his History of Darayya, relates: “I heard a number of men from the clan of Khawlan say, ‘His grave is in Darayya, in the Khawlan cemetery.’ ”

As for ʿUthman ibn Khurrazadh (1), he said, “Muhammad ibn Abi Usamah al-Halabi narrated to us; Abu Saʿd al-Ansari narrated to us; from ʿAli ibn ʿAbd al-Rahman, who said: ‘Bilal died in Aleppo and was buried at Bab al-Arbaʿin.’ ”

A total of 44 hadiths are reported from him. Of these, four are found in the Two Sahihs, and the narrations upon which both agreed number one. Al-Bukhari alone records two, while Muslim has one mawquf report.

  1. Ibn Umm Maktum al-Qurashi al-ʿAmiri

There is a difference of opinion regarding his given name: the people of Medina say he is ʿAbd Allah ibn Qays ibn Zāʾidah ibn al-Aṣamm ibn Rawahah al-Qurashi, al-ʿAmiri, whereas the people of Iraq call him ʿAmr.

His mother, Umm Maktum, was ʿAtikah bint ʿAbd Allah ibn ʿAnkathah ibn ʿAmir ibn Makhzum ibn Yaqazah of Banu Makhzum.

He was among the earliest Emigrants. Blind from birth, he served as a muezzin for the Messenger of Allah ﷺ alongside Bilal, Saʿd al-Qaraz, and Abu Mahdhurah,

(1) He is Uthman ibn Abd Allah ibn Muhammad ibn Kharzadh (the kha carries a damma, the ra is doubled, and it is followed by a zay). He is judged reliable and died in 281 AH. The printed edition erroneously reads “Jarzad.” (*) Sources: Ibn Saad, Tabaqat, 4/1/150; Ibn Qutayba, al-Maarif, 290; Ibn Hibban, Mashahir Ulama al-Amsar, no. 53; Abu Nuaym, Hilyat al-Awliya, 2/4; Ibn Abd al-Barr, al-Istiab, 7/41; al-Nawawi, Tadhhib al-Asma wa-l-Lughat, 2/295-296; al-Dhahabi, al-Ibar, 1/19; Ibn Hajar, al-Isaba, 7/83; Ibn al-Imad, Shadharāt al-Dhahab, 1/28; Ibn al-Athir, Usd al-Ghaba, 4/263; al-Isaba, no. 5764.
إِحْدَى وَعِشْرِيْنَ. وَقَالَ مَرْوَانُ بنُ مُحَمَّدٍ الطَّاطَرِيُّ: مَاتَ بِلاَلٌ فِي دَارَيَّا، وَحُمِلَ، فَقُبِرَ فِي بَابِ الصَّغِيْرِ. وَقَالَ عَبْدُ الجَبَّارِ بنُ مُحَمَّدٍ فِي (تَارِيْخِ دَارَيَّا) : سَمِعْتُ جَمَاعَةً مِنْ خَوْلاَنَ يَقُوْلُوْنَ: إِنَّ قَبْرَهُ بِدَارَيَّا، بِمَقْبَرَةِ خَوْلاَنَ. وَأَمَّا عُثْمَانُ بنُ خُرَّزَاذَ (١) ، فَقَالَ: حَدَّثَنَا مُحَمَّدُ بنُ أَبِي أُسَامَةَ الحَلَبِيُّ، حَدَّثَنَا أَبُو سَعْدٍ الأَنْصَارِيُّ، عَنْ عَلِيِّ بنِ عَبْدِ الرَّحْمَنِ، قَالَ: مَاتَ بِلاَلٌ بِحَلَبٍ، وَدُفِنَ بِبَابِ الأَرْبَعِيْنَ. جَاءَ عَنْهُ: أَرْبَعَةٌ وَأَرْبَعُوْنَ حَدِيْثاً، مِنْهَا فِي (الصَّحِيْحَيْنِ) : أَرْبَعَةٌ، المُتَّفَقُ عَلَيْهَا: وَاحِدٌ. وَانْفَرَدَ البُخَارِيُّ بِحَدِيْثَيْنِ، وَمُسْلِمٌ بِحَدِيْثٍ مَوْقُوْفٍ. ٧٧ - ابْنُ أُمِّ مَكْتُوْمٍ القُرَشِيُّ العَامِرِيُّ * مُخْتَلَفٌ فِي اسْمِهِ: فَأَهْلُ المَدِيْنَةِ يَقُوْلُوْنَ: عَبْدُ اللهِ بنُ قَيْسِ بنِ زَائِدَةَ بنِ الأَصَمِّ بنِ رَوَاحَةَ القُرَشِيُّ، العَامِرِيُّ. وَأَمَّا أَهْلُ العِرَاقِ: فَسَمَّوْهُ عَمْراً. وَأُمُّهُ أُمُّ مَكْتُوْمٍ: هِيَ عَاتِكَةُ بِنْتُ عَبْدِ اللهِ بنِ عَنْكَثَةَ بنِ عَامِرِ بنِ مَخْزُوْمِ بنِ يَقَظَةَ المَخْزُوْمِيَّةُ. مِنَ السَّابِقِيْنَ المُهَاجِرِيْنَ. وَكَانَ ضَرِيْراً، مُؤَذِّناً لِرَسُوْلِ اللهِ ﷺ مَعَ بِلاَلٍ، وَسَعْدٍ القَرَظِ، وَأَبِي مَحْذُوْرَةَ،
(١) هو عثمان بن عبد الله، بن محمد بن خرزاذ بضم الخاء وتشديد الراء بعدهما زاي. ثقة، مات سنة ٢٨١ هـ وقد تحرفت في المطبوع إلى " جرزاد ". (*) طبقات ابن سعد: ٤ / ١ / ١٥٠، المعارف: ٢٩٠، مشاهير علماء الأمصار: ت: ٥٣، حلية الأولياء: ٢ / ٤، الاستيعاب: ٧ / ٤١، تهذيب الأسماء واللغات: ٢ / ٢٩٥ - ٢٩٦، العبر: ١ / ١٩، الإصابة: ٧ / ٨٣، شذرات الذهب، ١ / ٢٨، أسد الغابة ٤ / ٢٦٣، الإصابة ت (٥٧٦٤) .

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