Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was also transmitted by Muʿāwiya ibn Ṣāliḥ, from al-Awzāʿī, with a broken chain (muʿḍal) (1).

Hishām ibn ʿUrwah narrated—on the authority of his father—that the Messenger of Allah ﷺ instructed Bilāl, at the time of the Conquest, to give the call to prayer from the roof of the Kaʿbah (2).

Ibn Saʿd said: Ismāʿīl ibn Abī Uways related to us; ʿAbd al-Raḥmān ibn Saʿd ibn ʿAmmār, the muʿadhdhin, related to us; my cousin ʿAbd Allāh ibn Muḥammad, ʿAmmār ibn Ḥafṣ, and his brother ʿUmar narrated to me—from their fathers, from their grandfathers:

The Negus sent three short spears to the Messenger of Allah ﷺ. He gave ʿAli one, ʿUmar one, and kept one for himself. Bilāl would walk in front of him with it on the two ʿĪd festivals until he reached the prayer-ground, where he would plant it before the Prophet, who would then pray toward it. Afterwards Bilāl carried it in front of Abū Bakr; later Saʿd al-Qaraẓ carried it in front of ʿUmar and ʿUthmān.

They said: When the Messenger of Allah ﷺ passed away, Bilāl came to Abū Bakr al-Ṣiddīq, intending to set out for jihad (4), and said, “O Successor of the Messenger of Allah! I heard the Messenger of Allah ﷺ say, ‘The best deed of a believer is striving in the path of Allah.’”

Abū Bakr asked, “What do you wish, Bilāl?”

He replied, “I want to remain stationed on the frontier in Allah’s cause until I die.”

Abū Bakr said, “I adjure you by Allah, Bilāl—by the bond and right I have over you. I have grown old and weak, and my end is near.”

So Bilāl stayed with him until Abū Bakr died.

He then went to ʿUmar, who tried to keep him back, but Bilāl refused.

(1) A muadhal hadith is one whose chain has two consecutive narrators missing; because of this break it is classified as weak. (2) This isnad is mursal. Ibn Saad also records it (vol. 3, pt. 1, p. 167) through Arim ibn al-Fadl — Hammad ibn Zayd — Ayyub — Ibn Abi Mulayka and others. Although all the transmitters are reliable, the report is still mursal. See Ibn Hisham, 2/413. (3) The printed edition has the corrupt reading “Abd al-Rahman.” (4) The phrase “intending to fight in jihad” is missing from the printed text.
رَوَاهُ: مُعَاوِيَةُ بنُ صَالِحٍ، عَنِ الأَوْزَاعِيِّ مُعْضَلاً (١) . هِشَامُ بنُ عُرْوَةَ: عَنْ أَبِيْهِ، قَالَ: أَمَرَ رَسُوْلُ اللهِ ﷺ بِلاَلاً وَقْتَ الفَتْحِ، فَأَذَّنَ فَوْقَ الكَعْبَةِ (٢) . وَقَالَ ابْنُ سَعْدٍ: حَدَّثَنَا إِسْمَاعِيْلُ بنُ أَبِي أُوَيْسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ سَعْدِ بنِ عَمَّارٍ المُؤَذِّنُ، حَدَّثَنِي ابْنُ عَمِّي عَبْدُ اللهِ (٣) بنُ مُحَمَّدٍ، وَعَمَّارُ بنُ حَفْصٍ، وَأَخُوْهُ عُمَرُ، عَنْ آبَائِهِم، عَنْ أَجْدَادِهِم: أَنَّ النَّجَاشِيَّ بَعَثَ بِثَلاَثِ عَنْزَاتٍ إِلَى رَسُوْلِ اللهِ ﷺ فَأَعْطَى عَلِيّاً وَاحِدَةً، وَعُمَرَ وَاحِدَةً، وَأَمْسَكَ وَاحِدَةً، فَكَانَ بِلاَلٌ يَمْشِي بِهَا بَيْنَ يَدَيْهِ فِي العِيْدَيْنِ حَتَّى يَأْتِيَ المُصَلَّى، فَيَرْكِزُهَا بَيْنَ يَدَيْهِ، فَيُصَلِّي إِلَيْهَا، ثُمَّ كَانَ يَمْشِي بِهَا بَيْنَ يَدَيْ أَبِي بَكْرٍ، ثُمَّ كَانَ سَعْدٌ القَرَظُ يَمْشِي بِهَا بَيْنَ يَدَيْ عُمَرَ وَعُثْمَانَ. قَالُوا: وَلَمَّا تُوُفِّيَ رَسُوْلُ اللهِ ﷺ جَاءَ بِلاَلٌ يُرِيْدُ الجِهَادَ (٤) إِلَى أَبِي بَكْرٍ الصِّدِّيْقِ، فَقَالَ لَهُ: يَا خَلِيْفَةَ رَسُوْلِ اللهِ! إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ وَهُوَ يَقُوْلُ: (أَفْضَلُ عَمَلِ المُؤْمِنِ الجِهَادُ فِي سَبِيْلِ اللهِ) . فَقَالَ أَبُو بَكْرٍ: فَمَا تَشَاءُ يَا بِلاَلُ؟ قَالَ: أَرَدْتُ أَنْ أُرَابِطَ فِي سَبِيْلِ اللهِ حَتَّى أَمُوْتَ. قَالَ أَبُو بَكْرٍ: أَنْشُدُكَ بِاللهِ يَا بِلاَلُ! وَحُرْمَتِي وَحَقِّي، فَقَدْ كَبِرْتُ، وَضَعُفْتُ، وَاقْتَرَبَ أَجَلِي. فَأَقَامَ مَعَهُ حَتَّى تُوُفِّيَ. ثُمَّ أَتَى عُمَرُ، فَرَدَّ عَلَيْهِ، فَأَبَى بِلاَلٌ،
(١) الحديث المعضل هو الذي سقط من إسناده اثنان على التوالي، وهو من أقسام الضعيف لا نقطاعه. (٢) مرسل. وأخرجه ابن سعد ٣ / ١ / ١٦٧ من طريق: عارم بن الفضل، عن حماد بن زيد، عن أيوب، عن ابن أبي مليكة وغيره. ورجاله ثقات لكنه مرسل أيضا. وانظر ابن هشام ٢ / ٤١٣. (٣) تحرفت في المطبوع إلى " عبد الرحمن ". (٤) سقط من المطبوع " يريد الجهاد ".

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