Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for I fear they may imagine it to be a disfigurement brought on by my leaving their religion.’

The light thereupon shifted and settled on the tip of my whip. I can still picture myself riding my camel toward them while the light at the end of my whip shone like a hanging lamp.

My father came up to me and I said, ‘Stay away from me; I am no longer of you, nor you of me.’

He asked, ‘And why is that?’

I replied, ‘I have embraced Islam and followed the religion of Muhammad.’

He said, ‘My son, your religion is my religion—and the same with your mother.’ So both of them accepted Islam.

I then called the tribe of Daws to Islam, but they refused and were obstinate. Later I went to the Messenger of Allah ﷺ and said, ‘Fornication and usury have overtaken Daws; supplicate against them.’

He answered, ‘O Allah, guide Daws.’

I returned to them, and after the Messenger of Allah ﷺ had emigrated I remained among them, inviting them to Islam until those whom Allah willed responded. By that time the battles of Badr, Uhud, and the Trench had already passed me by.

Subsequently I arrived with eighty—or ninety—households from Daws and stayed with the Prophet ﷺ until he conquered Mecca.

I said, ‘O Messenger of Allah, send me to Dhū al-Kaffayn, the idol of ʿAmr ibn Ḥumamah, so that I may burn it.’

He said, ‘Yes—go to it.’

I went and kept fueling the fire against it.

Afterward I returned to the Messenger of Allah ﷺ and remained with him until he passed away. Then I set out for the expedition against Musaylimah, taking along the two sons of ʿAmr. While we were on the road I saw a dream: it was as though my head were shaved, a bird flew out of my mouth, a woman drew me into her womb, and my son was pursuing me earnestly, only for a barrier to come between us.

I told my people about the dream and they said, ‘It bodes well.’

I said, ‘As for me, I have interpreted it thus: the shaving of my head means its severance; the bird is my soul; the woman is the earth in which I shall be buried—so I fear I will be killed as a martyr. As for my son’s searching for me, I see nothing but that he will be excused in seeking martyrdom, yet I do not expect he will attain it on this campaign.’

Al-Tufayl was killed at the Battle of al-Yamamah, and his son was wounded; later the son was killed at Yarmuk. (1)

(1) Ibn Hisham, Sirat Ibn Hisham, vol. 1, p. 382, cites Ibn Ishaq without an isnad. Ibn Abd al-Barr, al-Istiab, vol. 5, p. 224, transmits it from Ibn Ishaq through Uthman ibn al-Huwayrith via Salih ibn Kaysan. Ibn Saʿd, al-Tabaqat al-Kubra, vol. 4/1, p. 175, records it on the authority of al-Waqidi.
فَإِنِّي أَخْشَى أَنْ يَظُنُّوا أَنَّهَا مُثْلَةٌ لِفِرَاقِ دِيْنِهِم. فَتَحَوَّلَ، فَوَقَعَ فِي رَأْسِ سَوْطِي، فَلَقَدْ رَأَيْتُنِي أَسِيْرُ عَلَى بَعِيْرِي إِلَيْهِم، وَإِنَّهُ عَلَى رَأْسِ سَوْطِي كَأَنَّهُ قِنْدِيْلٌ مُعَلَّقٌ. قَالَ: فَأَتَانِي أَبِي، فَقُلْتُ: إِلَيْكَ عَنِّي، فَلَسْتُ مِنْكَ، وَلَسْتَ مِنِّي. قَالَ: وَمَا ذَاكَ؟ قُلْتُ: إِنِّي أَسْلَمْتُ، وَاتَّبَعْتُ دِيْنَ مُحَمَّدٍ. فَقَالَ: أَيْ بُنَيَّ! دِيْنِي دِيْنُكَ، وَكَذَلِكَ أُمِّي، فَأَسْلَمَا. ثُمَّ دَعَوْتُ دَوْساً إِلَى الإِسْلاَمِ، فَأَبَتْ عَلَيَّ، وَتَعَاصَتْ. ثُمَّ قَدِمْتُ عَلَى رَسُوْلِ اللهِ ﷺ فَقُلْتُ: غَلَبَ عَلَى دَوْسٍ الزِّنَى وَالرِّبَا، فَادْعُ عَلَيْهِم. فَقَالَ: (اللَّهُمَّ اهْدِ دَوْساً) . ثُمَّ رَجَعْتُ إِلَيْهِم، وَهَاجَرَ رَسُوْلُ اللهِ ﷺ فَأَقَمْتُ مِنْ ظَهْرَانِيْهِم أَدْعُوْهُم إِلَى الإِسْلاَمِ، حَتَّى اسْتَجَابَ مِنْهُم مَنِ اسْتجَابَ، وَسَبَقَتْنِي بَدْرٌ وَأُحُدٌ وَالخَنْدَقُ. ثُمَّ قَدِمْتُ بِثَمَانِيْنَ أَوْ تِسْعِيْنَ أَهْلِ بَيْتٍ مِنْ دَوْسٍ، فَكُنْتُ مَعَ النَّبِيِّ ﷺ حَتَّى فَتَحَ مَكَّةَ. فَقُلْتُ: يَا رَسُوْلَ اللهِ! ابْعَثْنِي إِلَى ذِي الكَّفَيْنِ، صَنَمِ عَمْرِو بنِ حُمَمَةَ حَتَّى أُحْرِقَهُ. قَالَ: (أَجَلْ، فَاخْرُجْ إِلَيْهِ) . فَأَتَيْتُ، فَجَعَلَتُ أُوْقِدُ عَلَيْهِ النَّارَ. ثُمَّ قَدِمْتُ عَلَى رَسُوْلِ اللهِ ﷺ فَأَقَمْتُ مَعَهُ حَتَّى قُبِضَ، ثُمَّ خَرَجَتْ إِلَى بَعْثِ مُسَيْلِمَةَ وَمَعِي ابْنَيْ عَمْرٍو، حَتَّى إِذَا كُنْتُ بِبَعْضِ الطَّرِيْقِ، رَأَيْتُ رُؤْيَا، رَأَيْتُ كَأَنَّ رَأْسِي حُلِقَ، وَخَرَجَ مِنْ فَمِي طَائِرٌ، وَكَأَنَّ امْرَأَةً أَدْخَلَتْنِي فِي فَرْجِهَا، وَكَأَنَّ ابْنِي يَطْلُبُنِي طَلَباً حَثِيْثاً، فَحِيْلَ بَيْنِي وَبَيْنَهُ. فَحَدَّثْتُ بِهَا قَوْمِي، فَقَالُوا: خَيْراً. فَقُلْتُ: أَمَّا أَنَا فَقَدْ أَوَّلْتُهَا: أَمَّا حَلْقُ رَأْسِي: فَقَطْعُهُ. وَأَمَّا الطَّائِرُ: فَرُوْحِي. وَالمَرْأَةُ: الأَرْضُ أُدْفَنُ فِيْهَا، فَقَدْ رُوِّعْتُ أَنْ أُقْتَلَ شَهِيْداً. وَأَمَّا طَلَبُ ابْنِي إِيَّايَ: فَمَا أَرَاهُ إِلاَّ سَيُعْذَرُ فِي طَلَبِ الشَّهَادَةِ، وَلاَ أَرَاهُ يَلْحَقُ فِي سَفَرِهِ هَذَا. قَالَ: فَقُتِلَ الطُّفَيْلُ يَوْمَ اليَمَامَةِ، وَجُرِحَ ابْنُهُ، ثُمَّ قُتِلَ يَوْمَ اليَرْمُوْكِ بَعْدُ (١) .
(١) ابن هشام ١ / ٣٨٢ عن ابن إسحاق بلا سند. وذكره ابن عبد البر ٥ / ٢٢٤ عن ابن إسحاق، عن عثمان بن الحويرث، عن صالح بن كيسان، وأخرجه ابن سعد ٤ / ١ / ١٧٥ من طريق الواقدي. =

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