Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Isḥāq transmitted—through Yaḥyā ibn ʿAbbād ibn ʿAbd Allāh—from ʿĀʾishah, who said:

“Three men of the Anṣār, all from Banū ʿAbd al-Ashhal, were such that after the Messenger of Allah ﷺ no one was thought to surpass them in virtue: Saʿd ibn Muʿādh, Usayd ibn Ḥuḍayr, and ʿAbbād ibn Bishr (1).”

Ibn Isḥāq added: “Usayd ibn Ḥuḍayr was one of the tribal chiefs (naqīb), yet he did not witness Badr. His kunya was Abū Yaḥyā.

“It is also said that Usayd had a cheerful sense of humour and excellent manners.”

Ḥuṣayn narrated—from ʿAbd al-Raḥmān ibn Abī Laylā—on the authority of Usayd ibn Ḥuḍayr, who was known for his good-natured joking:

He was once in the company of the Prophet ﷺ when the Prophet gently prodded him with a twig he was holding. Usayd said, “Allow me to retaliate.” The Prophet replied, “Take your retaliation.” Usayd said, “You have a shirt on, whereas I do not.” So the Prophet lifted his shirt, whereupon Usayd began kissing his flank and said, “This is all I wanted, O Messenger of Allah” (2).

Abū Ṣāliḥ, the scribe of al-Layth, related: Yaḥyā ibn ʿAbd Allāh ibn Sālim told us—through Nāfiʿ—from Ibn ʿUmar, who said:

When Usayd ibn Ḥuḍayr died and his creditors stepped forward to claim what was owed to them, ʿUmar inquired, “In how many years can the yield of his date-orchard clear his debts?” He was told, “In four years.” He then said to the creditors, “Would it harm you if the property were not sold?” They replied, “Judge between us; we only wish to recover our due within four years.” They agreed to that arrangement, and he left the estate in their hands.

He added: “The date palms of Usayd were not sold for those four years from—” and the narration breaks off.

(1) Its documentation has already been given on p. 338, note (1). (2) The chain of transmission is sound. Husayn is Ibn Abd al-Rahman al-Sulami. Abu Dawud recorded the report (no. 5224) in the Book of Manners, “Chapter: On Kissing the Body”; al-Hakim judged it authentic (3/288) and al-Dhahabi agreed, through the isnad: Jarir – Husayn – Abd al-Rahman ibn Abi Layla – his father – Usayd. • *asbirni* means “aqidni” (allow me to exact retaliation). • *istabir* means “istaqid” (seek retaliation). Hudba ibn Khushram said: “If it is money we owe, we pay it freely by the arm’s-length; but if it is retaliation, we endure the decree of time.” By the word he uses for “patience” he actually intends *al-qud* (legal retaliation in kind).
ابْنُ إِسْحَاقَ: عَنْ يَحْيَى بنِ عَبَّادِ بنِ عَبْدِ اللهِ، عَنْ عَائِشَةَ، قَالَتْ: ثَلاَثَةٌ مِنَ الأَنْصَارِ مِنْ بَنِي عَبْدِ الأَشْهَلِ، لَمْ يَكُنْ أَحَدٌ يَعْتَدُّ عَلَيْهِم فَضْلاً بَعْدَ رَسُوْلِ اللهِ ﷺ: سَعْدُ بنُ مُعَاذٍ، وَأُسَيْدُ بنُ حُضَيْرٍ، وَعَبَّادُ بنُ بِشْرٍ ﵃ (١) -. قَالَ ابْنُ إِسْحَاقَ: أُسَيْدُ بنُ حُضَيْرٍ نَقِيْبٌ لَمْ يَشْهَدْ بَدْراً، يُكْنَى: أَبَا يَحْيَى. وَيُقَالُ: كَانَ فِي أُسَيْدٍ مِزَاحٌ، وَطِيْبُ أَخْلاَقٍ. رَوَى حُصَيْنٌ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بنِ حُضَيْرٍ، وَكَانَ فِيْهِ مِزَاحٌ: أَنَّهُ كَانَ عِنْدَ النَّبِيِّ ﷺ فَطَعَنَهُ النَّبِيُّ ﷺ بِعُوْدٍ كَانَ مَعَهُ، فَقَالَ: أَصْبِرْنِي. فَقَالَ: (اصْطَبِرْ) . قَالَ: إِنَّ عَلَيْكَ قَمِيْصاً، وَلَيْسَ عَلَيَّ قَمِيْصٌ. قَالَ: فَكَشَفَ النَّبِيُّ ﷺ قَمِيْصَهُ. قَالَ: فَجَعَلَ يُقَبِّلُ كَشْحَهُ، وَيَقُوْلُ: إِنَّمَا أَرَدْتُ هَذَا يَا رَسُوْلَ اللهِ (٢) . أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ: حَدَّثَنَا يَحْيَى بنُ عَبْدِ اللهِ بنِ سَالِمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: لَمَّا هَلَكَ أُسَيْدُ بنُ الحُضَيْرِ، وَقَامَ غُرَمَاؤُهُ بِمَالِهِم، سَأَلَ عُمَرُ فِي كَمْ يُؤَدَّى ثَمَرُهَا لِيُوْفَى مَا عَلَيْهِ مِنَ الدَّيْنِ؟ فَقِيْلَ لَهُ: فِي أَرْبَعِ سِنِيْنَ. فَقَالَ لِغُرَمَائِهِ: مَا عَلَيْكُم أَنْ لاَ تُبَاعَ. قَالُوا: احْتَكِمْ، وَإِنَّمَا نَقْتَصُّ فِي أَرْبَعِ سِنِيْنَ. فَرَضُوا بِذَلِكَ، فَأَقَرَّ المَالَ لَهُم. قَالَ: وَلَمْ يَكُنْ بَاعَ نَخْلَ أُسَيْدٍ أَرْبَعَ سِنِيْنَ مِنْ
(١) سبق تخريجه في الصفحة (٣٣٨) التعليق رقم (١) . (٢) إسناده قوي. حصين هو ابن عبد الرحمن السلمي. أخرجه أبو داود (٥٢٢٤) في الأدب: باب في قبلة الجسد، وصححه الحاكم ٣ / ٢٨٨ ووافقه الذهبي، من طريق: جرير، عن حصين، عن عبد الرحمن بن أبي ليلى، عن أبيه، عن أسيد. وأصبرني: أقدني. واصطبر: استقد. وقال هدبة من خشرم: فإن يك في أموالنا نضق بها * ذراعا وإن صبرا فنصبر للدهر يريد بالبصر: القود.

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