Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hudayr (1).

The Prophet ﷺ paired him in brotherhood with Abū Hudhayfah ibn ʿUtbah ibn Rabīʿah.

A report with a weak chain from Abū Saʿīd al-Khudrī states that ʿAbbad ibn Bishr was heard saying: “Last night I saw—as though the sky were opened for me and then closed in upon me—so, God willing, it is a sign of martyrdom.”

On the Day of al-Yamāmah he was seen crying out, “Break the scabbards of your swords!” He fought on until he was killed by blows to the face, may Allah be pleased with him.

Ibn Isḥāq relates—from Muḥammad ibn Jaʿfar ibn al-Zubayr, from ʿAbbad ibn ʿAbd Allāh ibn al-Zubayr, from ʿĀʾishah—who said:
“The Messenger of Allah ﷺ rose for the night prayer in my house and heard the voice of ʿAbbad ibn Bishr. He said, ‘O ʿĀʾishah, is that the voice of ʿAbbad ibn Bishr?’ I replied, ‘Yes.’ He then said, ‘O Allah, forgive him (2).’”

Hammād ibn Salamah reports—from Muḥammad ibn Isḥāq, from Ḥuṣayn ibn ʿAbd al-Raḥmān al-Khaṭmī, from ʿAbd al-Raḥmān ibn Thābit al-Anṣārī, from ʿAbbad ibn Bishr—that the Prophet ﷺ said: “O assembly of the Anṣār! You are the inner garment, while the people are the outer cloak (3).”

(1) Related by al-Hakim, 3/229, who declared it sound; al-Dhahabi concurred. Ibn Hajar also mentions it in al-Isabah, 1/76, on the authority of Ibn Ishaq, explicitly noting the chain of transmission. (2) Al-Bukhari records it in muallaq form (no. 2655) with the wording: “and Abbad added…”. Ibn Hajar states in Fath al-Bari, 5/265, that Abu Ya‘la supplied a connected isnad: Muhammad b. Ishaq → Yahya b. Abbad b. Abd Allah b. al-Zubayr → his father → Aisha. (3) All its transmitters are reliable. It is also cited by Ibn Abd al-Barr in al-Istiab, 3/316, and by al-Haythami in Majmaʽ al-Zawaʾid, 10/31, who attributes it to al-Tabarani. In that source the name “Bishr” is mistakenly written “Bashir”. The report is likewise found in al-Bukhari (no. 4330, Book of Maghazi, Chapter on the Expedition of Taif), in Muslim (no. 1061, Book of Zakat, Chapter on Gifts to Those Whose Hearts Are to Be Reconciled), and in Ahmad—
حُضَيْرٍ (١) . آخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ أَبِي حُذَيْفَةَ بنِ عُتْبَةَ بنِ رَبِيْعَةَ. وَرُوِيَ بِإِسْنَادٍ ضَعِيْفٍ عَنْ أَبِي سَعِيْدٍ الخُدْرِيِّ: سُمِعَ عَبَّادُ بنُ بِشْرٍ يَقُوْلُ: رَأَيْتُ اللَّيْلَةَ كَأَنَّ السَّمَاءَ فُرِجَتْ لِي، ثُمَّ أَطْبَقَتْ عَلَيَّ، فَهِيَ - إِنْ شَاءَ اللهُ - الشَّهَادَةُ. نُظِرَ يَوْمَ اليَمَامَةِ وَهُوَ يَصِيْحُ: احْطِمُوا جُفُوْنَ السُّيُوْفِ، وَقَاتَلَ حَتَّى قُتِلَ بِضَرَبَاتٍ فِي وَجْهِهِ ﵁. ابْنُ إِسْحَاقَ: عَنْ مُحَمَّدِ بنِ جَعْفَرِ بنِ الزُّبَيْرِ، عَنْ عَبَّادِ بنِ عَبْدِ اللهِ بنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ: تَهَجَّدَ رَسُوْلُ اللهِ ﷺ فِي بَيْتِي، فَسَمِعَ صَوْتَ عَبَّادِ بن بِشْرٍ، فَقَالَ: (يَا عَائِشَةُ! هَذَا صَوْتُ عَبَّادِ بنِ بِشْرٍ) . قُلْتُ: نَعَمْ. قَالَ: (اللَّهُمَّ اغْفِرْ لَهُ (٢)) . حَمَّادُ بنُ سَلَمَةَ: عَنْ مُحَمَّدِ بنِ إِسْحَاقَ، عَنْ حُصَيْنِ بنِ عَبْدِ الرَّحْمَنِ الخَطْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بنِ ثَابِتٍ الأَنْصَارِيِّ، عَنْ عَبَّادِ بنِ بِشْرٍ: أَنَّ النَّبِيَّ ﷺ قَالَ: (يَا مَعْشَرَ الأَنْصَارِ! أَنْتُمُ الشِّعَارُ، وَالنَّاسُ الدِّثَارُ) (٣) .
(١) أخرجه الحاكم ٣ / ٢٢٩ وصححه ووافقه الذهبي. وذكره الحافظ في " الإصابة " ١ / ٧٦ عن ابن إسحاق وصرح فيه بالتحديث. (٢) أخرجه البخاري معلقا (٢٦٥٥) بقوله: وزاد عباد ... وقال الحافظ في " الفتح " ٥ / ٢٦٥: وصله أبو يعلى من طريق محمد بن إسحاق عن يحيى بن عباد بن عبد الله بن الزبير، عن أبيه، عن عائشة. (٣) رجاله ثقات وأخرجه ابن عبد البر في " الاستيعاب " ٣ / ٣١٦ وذكره الهيثمي في " المجمع " ١٠ / ٣١ ونسبه إلى الطبراني. وقد تحرف عنده " بشر " إلى " بشير ". وأخرجه البخاري (٤٣٣٠) في المغازي: باب غزوة الطائف، ومسلم (١٠٦١) في الزكاة: باب إعطاء المؤلفة قلوبهم، وأحمد =

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