Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Saʿīd ibn Yazīd Abū Maslamah narrates, through Abū Naḍrah, from Jābir, who said:
“My father told me: ‘I hope I shall be among the first to be struck down tomorrow; therefore I commend my daughters to your good care.’ He was indeed killed, and I buried him together with another man. My heart would not rest until I dug him out and buried him by himself six months later. The earth had not consumed anything of him except a small piece of the cartilage of his ear-lobe. (1)

Ash-Shaʿbī relates: Jābir told me that his father died while still in debt. Jābir said, “I went to the Messenger of Allah ﷺ and said, ‘My father left behind a debt, and we possess nothing with which to repay it except what the palms yield. Come with me, lest the creditors treat me harshly.’ The Prophet walked around a pile of harvested dates, prayed, and then sat upon it; he paid them what was due, and an amount equal to what he had just given them still remained. (2)

Authentic collections contain several hadith on this subject.

Ibn al-Madīnī said: Mūsā ibn Ibrāhīm narrated to us, from Ṭalḥah ibn Kharāsh, who heard Jābir say: “The Messenger of Allah ﷺ said to me, ‘Shall I tell you? Allah spoke to your father directly and said, “My servant, ask of Me and I shall grant you.” He replied, “I ask You to return me to the world so that I may be killed for Your sake a second time.” Allah said, “It has already been decreed by Me that they shall not be returned to it.” He then said, “My Lord! Convey (what has happened to me) to those I left behind.” So Allah revealed: ‘Do not think of those who are killed in the path of Allah as dead; rather—’”}

(1) Reported by Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 106; the printed edition mistakenly reads “Abu Salama” instead of the correct “Abu Muslima.” Also recorded by al-Hakim, al-Mustadrak, vol. 3, p. 203, who judged the isnad sound, a verdict endorsed by al-Dhahabi; and by al-Bukhari (no. 1351) through the chain Musaddad – Bishr b. al-Mufaddal – Husayn al-Muallim – Ata – Jabir. (2) Reported by Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 107; Ahmad, Musnad, vol. 3, p. 365; al-Bukhari (no. 3580) in the Book of Merits, chapter “Signs of Prophethood in Islam”; and al-Nasaʾi, vol. 6, p. 245, Book of Bequests, chapter “Settling a debt before the estate is divided.” Al-Bukhari further transmits it from Jabir in several places: Book of Bequests (no. 2395, “If the creditor accepts less than his due”); Book of Gifts (no. 2601, “When a debt is donated”); and Book of Reconciliation (no. 2709, “Reconciliation between creditors and heirs”).
سَعِيْدُ بنُ يَزِيْدَ أَبُو مَسْلَمَةَ: عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ أَبِي: أَرْجُو أَنْ أَكُوْنَ فِي أَوَّلِ مَنْ يُصَابُ غَداً، فَأُوْصِيْكَ بِبَنَاتِي خَيْراً. فَأُصِيْبَ، فَدَفَنْتُهُ مَعَ آخَرَ، فَلَمْ تَدَعْنِي نَفْسِي حَتَّى اسْتَخْرَجْتُهُ، وَدَفَنْتُهُ وَحْدَهُ بَعْد سِتَّةِ أَشْهُرٍ، فَإِذَا الأَرْضُ لَمْ تَأْكُلْ مِنْهُ شَيْئاً، إِلاَّ بَعْضَ شَحْمَةِ أُذُنِهِ (١) . الشَّعْبِيُّ: حَدَّثَنِي جَابِرٌ، أَنَّ أَبَاهُ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ. قَالَ: فَأَتَيْتُ رَسُوْلَ اللهِ ﷺ فَقُلْتُ: إِنَّ أَبِي تَرَكَ عَلَيْهِ دَيْناً، وَلَيْسَ عِنْدَنَا إِلاَّ مَا يَخْرُجُ مِنْ نَخْلِهِ، فَانْطَلِقْ مَعِي لِئَلاَّ يُفْحِشَ عَلَيَّ الغُرَمَاءُ. قَالَ: فَمَشَى حَوْلَ بَيْدَرٍ مِنْ بَيَادِرِ التَّمْرِ، وَدَعَا، ثُمَّ جَلَسَ عَلَيْهِ، فَأَوْفَاهُمُ الَّذِي لَهُم، وَبَقِيَ مِثْلُ الَّذِي أَعْطَاهُم (٢) . وَفِي الصَّحِيْحِ أَحَادِيْثُ فِي ذَلِكَ. وَقَالَ ابْنُ المَدِيْنِيِّ: حَدَّثَنَا مُوْسَى بنُ إِبْرَاهِيْمَ، حَدَّثَنَا طَلْحَةُ بنُ خِرَاشٍ، سَمِعَ جَابِراً يَقُوْلُ: قَالَ لِي رَسُوْلُ اللهِ ﷺ: (أَلاَ أُخْبِرُكَ أَنَّ اللهَ كَلَّمَ أَبَاكَ كِفَاحاً، فَقَالَ: يَا عَبْدِي! سَلْنِي أُعْطِكْ. قَالَ: أَسْأَلُكَ أَنْ تَرُدَّنِي إِلَى الدُّنْيَا، فَأُقْتَلَ فِيْكَ ثَانِياً. فَقَالَ: إِنَّهُ قَدْ سَبَقَ مِنِّي أَنَّهُم إِلَيْهَا لاَ يُرْجَعُوْنَ. قَالَ: يَا رَبِّ! فَأَبْلِغْ مَنْ وَرَائِي. فَأَنْزَلَ اللهُ: ﴿وَلاَ تَحْسَبَنَّ الَّذِيْنَ قُتِلُوا فِي سَبِيْلِ اللهِ أَمْوَاتاً، بَلْ
(١) أخرجه ابن سعد ٣ / ٢ / ١٠٦ وقد تحرفت في المطبوع " أبو مسلمة " إلى " أبي سلمة "، وأخرجه الحاكم ٣ / ٢٠٣ وصححه، ووافقه الذهبي، وأخرجه البخاري (١٣٥١) من طريق مسدد عن بشر بن المفضل، عن حسين المعلم، عن عطاء، عن جابر. (٢) أخرجه ابن سعد ٣ / ٢ / ١٠٧ وأحمد ٣ / ٣٦٥، والبخاري (٣٥٨٠) في المناقب: باب علامات النبوة في الإسلام، والنسائي ٦ / ٢٤٥ في الوصايا باب: قضاء الدين قبل الميراث. وأخرجه البخاري من طرق عن جابر، في الوصايا (٢٣٩٥) باب: إذا قضى دون حقه أو حلله فهو جائز، و (٢٦٠١) في الهبة: باب إذا وهب دينا على رجل، و (٢٧٠٩) في الصلح: باب الصلح بين الغرماء، وأصحاب الميراث.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies