Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mālik said: He and ʿAmr ibn al-Jamūḥ were wrapped in a single shroud.

Al-Awzāʿī relates—from al-Zuhrī, from Jābir—that when the Messenger of Allah ﷺ came out to bury the martyrs of Uḥud he said, “Shroud them just as they are, with their wounds, for I attest on their behalf.” My father, then, was enshrouded in a namira (a striped cloak). (1)

Ibn Saʿd said:
“They say that ʿAbd Allāh was the first to be killed on the Day of Uḥud. He was ruddy-complexioned, bald, and not tall, whereas ʿAmr ibn al-Jamūḥ was tall. The two were buried together beside the flood-course, but a torrent later exposed them. They were both still wrapped in a namira. ʿAbd Allāh had been struck on the face; his hand was resting on the wound. When the hand was lifted, the blood flowed; when it was replaced, the bleeding stopped.”

Jābir said: “I looked at my father in his grave and he seemed to be sleeping; nothing about him had changed, and forty-six years had passed. They were then moved to another location, and we brought them out still fresh, their bodies flexible. (2)

Abū al-Zubayr relates—from Jābir—who said: “We were summoned to our slain when Muʿāwiyah ordered the canal to be dug; we exhumed them, finding their bodies soft, their limbs bending easily. (3)

Ibn Abī Nujaḥ relates—from ʿAṭāʾ, from Jābir—who said: “A man had been buried with my father, and I could not rest until I removed him and buried my father alone. (4)"

…al-Aswad with the same chain, adding that it is a hasan sahih (sound and reliable) hadith. Ahmad also records it at length, Musnad 3/397–398, through the isnad of Abu Awana from al-Aswad, and al-Darimi cites it in his Muqaddima 1/22, which preserves most of the reports that follow. (1) Ibn Saʿd, Tabaqat 3/2/105; the chain is sound. (2) Ibn Saʿd, Tabaqat 3/2/106; see p. 255, note 2 above. (3) Ibn Saʿd, Tabaqat 3/2/106. (4) Ibn Saʿd, Tabaqat 3/2/106; also in al-Bukhari, no. 1352, Funerals, “Chapter: May the deceased be removed from the grave or the lahd?”
قَالَ مَالِكٌ: كُفِّنَ هُوَ وَعَمْرُو بنُ الجَمُوْحِ فِي كَفَنٍ وَاحِدٍ. وَقَالَ الأَوْزَاعِيُّ: عَنِ الزُّهْرِيِّ، عَنْ جَابِرٍ: أَنَّ رَسُوْلَ اللهِ ﷺ لَمَّا خَرَجَ لِدَفْنِ شُهَدَاءِ أُحُدٍ، قَالَ: (زَمِّلُوْهُم بِجِرَاحِهِم، فَأَنَا شَهِيْدٌ عَلَيْهِم) . وَكَفَّنَ أَبِي فِي نَمِرَةٍ (١) . قَالَ ابْنُ سَعْدٍ: قَالُوا: وَكَانَ عَبْدُ اللهِ أَوَّلَ مَنْ قُتِلَ يَوْمَ أُحُدٍ، وَكَانَ أَحْمَرَ، أَصْلَعَ، لَيْسَ بِالطَّوِيْلِ، وَكَانَ عَمْرُو بنُ الجَمُوْحِ طَوِيْلاً، فَدُفِنَا مَعاً عِنْدَ السَّيْلِ، فَحَفَرَ السَّيْلُ عَنْهُمَا، وَعَلَيْهِمَا نَمِرَةٌ، وَقَدْ أَصَابَ عَبْدَ اللهِ جُرْحٌ فِي وَجْهِهِ، فَيَدُهُ عَلَى جُرْحِهِ، فَأُمِيْطَتْ يَدُهُ، فَانْبَعَثَ الدَّمُ، فَرُدَّتْ، فَسَكَنَ الدَّمُ. قَالَ جَابِرٌ: فَرَأَيْتُ أَبِي فِي حُفْرَتِهِ كَأَنَّهُ نَائِمٌ، وَمَا تَغَيَّرَ مِنْ حَالِهِ شَيْءٌ، وَبَيْنَ ذَلِكَ سِتٌّ وَأَرْبَعُوْنَ سَنَةً، فُحُوِّلاَ إِلَى مَكَانٍ آخَرَ، وَأُخْرِجُوا رِطَاباً يَتَثَنُّوْنَ (٢) . أَبُو الزُّبَيْرِ: عَنْ جَابِرٍ، قَالَ: صُرِخَ بِنَا إِلَى قَتْلاَنَا، حِيْنَ أَجْرَى مُعَاوِيَةُ العَيْنَ، فَأَخْرَجْنَاهُم لَيِّنَةً أَجْسَادُهُم، تَتَثَنَّى أَطْرَافُهُم (٣) . ابْنُ أَبِي نُجَيْحٍ: عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: دُفِنَ رَجُلٌ مَعَ أَبِي، فَلَمْ تَطِبْ نَفْسِي، حَتَّى أَخْرَجْتُهُ، وَدَفَنْتُهُ وَحْدَهُ (٤) .
= الأسود، به، وقال: حديث حسن صحيح. وأخرجه أحمد مطولا ٣ / ٣٩٧ -، ٣٩٨ من طريق: أبي عوانة، عن الأسود، به، والدارمي ١ / ٢٢ في المقدمة. وفيه معظم الآثار القادمة. (١) أخرجه ابن سعد ٣ / ٢ / ١٠٥، وإسناده صحيح. (٢) أخرجه ابن سعد ٣ / ٢ / ١٠٦، وانظر الصفحة (٢٥٥) التعليق رقم (٢) . (٣) أخرجه ابن سعد ٣ / ٢ / ١٠٦. (٤) أخرجه ابن سعد ٣ / ٢ / ١٠٦، وهو في البخاري برقم (١٣٥٢) في الجنائز: باب هل يخرج الميت من القبر واللحد.

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