Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (1/324)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, so the Messenger of Allah ﷺ sent word guaranteeing them safety, pardoned them both, and they came back to him.

Abu l-Qasim Ibn ʿAsakir ⦗1⦘ has compiled his report in full.

Al-Tirmidhi narrates—through the chain of Musʿab ibn Saʿd, from ʿIkrimah, though he never actually met him—that the Prophet ﷺ said to him, “Welcome, O rider who has come in migration!”

He replied, “Messenger of Allah, by Allah, I shall not leave any sum I once spent against you without spending its like now in the cause of Allah.” ⦗2⦘

ʿIkrimah left no surviving offspring.

Al-Shafiʿi said, “His conduct in Islam was praiseworthy—may Allah be pleased with him.”

Abu Ishaq al-Sabiʿi reported: “On the day of Yarmuk, ʿIkrimah entered the fray, fought with tremendous valor, and was martyred; they counted on his body more than seventy wounds—stabs, arrow strikes, and sword-blows.”

ʿUrwah, Ibn Saʿd, and others maintained that he was killed at Ajnadin instead.

(1) In his History, vol. 11, p. 375, section B. (2) Recorded by al-Tirmidhi (no. 3736) in the Book of Asking Permission, chapter: “Concerning the greeting marhaban”; he commented that its chain is not sound. Musa ibn Masud is weak. Al-Hakim, 3/242, also transmitted it and declared it authentic, but al-Dhahabi disputed this, stating that the chain is broken (munqati). (*) Additional references: Ibn Saad, Tabaqat, 3/2/105; Khalifa, Tarikh, p. 73; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 5/116; al-Istibsar, pp. 150–151; Abu Nuaym, al-Hilya, 2/4; Ibn ʿAbd al-Barr, al-Istiʿab, 6/329; Ibn al-Athir, Usd al-Ghaba, 3/346; al-Haythami, Majmaʿ al-Zawaʾid, 9/317; Ibn Hajar, al-Isaba, 6/176.

فَبَعَثَ النَّبِيُّ ﷺ يُؤَمِّنُهُمَا، وَصَفَحَ عَنْهُمَا، فَأَقْبَلاَ إِلَيْهِ. اسْتَوْعَبَ أَخْبَارَهُ أَبُو القَاسِمِ ابْنُ عَسَاكِرَ (١) . أَخْرَجَهُ: التِّرْمِذِيُّ مِنْ طَرِيْقِ مُصْعَبِ بنِ سَعْدٍ، عَنْ عِكْرِمَةَ - وَلَمْ يُدْرِكْهُ -: أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ: (مَرْحَباً بِالرَّاكِبِ المُهَاجِرِ) . قَالَ: فَقُلْتُ: يَا رَسُوْلَ اللهِ! وَاللهِ لاَ أَدَعُ نَفَقَةً أَنْفَقْتُهَا عَلَيْكَ، إِلاَّ أَنْفَقْتُ مِثْلَهَا فِي سَبِيْلِ اللهِ (٢) . وَلَمْ يُعْقِبْ عِكْرِمَةُ. قَالَ الشَّافِعِيُّ: كَانَ مَحْمُوْدَ البَلاَءِ فِي الإِسْلاَمِ ﵁. قَالَ أَبُو إِسْحَاقَ السَّبِيْعِيُّ: نَزَلَ عِكْرِمَةُ يَوْمَ اليَرْمُوْكِ، فَقَاتَلَ قِتَالاً شَدِيْداً، ثُمَّ اسْتُشْهِدَ، فَوَجَدُوا بِهِ بِضْعاً وَسَبْعِيْنَ مِنْ طَعْنَةٍ، وَرَمْيَةٍ، وَضَرْبَةٍ. وَقَالَ عُرْوَةُ، وَابْنُ سَعْدٍ، وَطَائِفَةٌ: قُتِلَ يَوْمَ أَجْنَادِيْنَ. ٦٧ - عَبْدُ اللهِ بنُ عَمْرِو بنِ حَرَامِ بنِ ثَعْلَبَةَ الأَنْصَارِيُّ * ابْنِ حَرَامِ بنِ كَعْبِ بنِ غَنْمِ بنِ كَعْبِ بنِ سَلَمَةَ بنِ سَعْدِ بنِ عَلِيِّ بنِ

(١) في تاريخه ١١ / ٣٧٥ / ب. (٢) أخرجه الترمذي (٣٧٣٦) في الاستئذان، باب: ما جاء في مرحبا وقال: ليس إسناده بصحيح. وموسى بن مسعود ضعيف. والحاكم ٣ / ٢٤٢ وصححه، وتعقبه الذهبي بقوله: لكنه منقطع. (*) طبقات ابن سعد: ٣ / ٢ / ١٠٥، تاريخ خليفة: ٧٣، الجرح والتعديل: ٥ / ١١٦، الاستبصار: ١٥٠ - ١٥١، الحلية: ٢ / ٤، الاستيعاب: ٦ / ٣٢٩، أسد الغابة: ٣ / ٣٤٦، مجمع الزوائد: ٩ / ٣١٧، الإصابة: ٦ / ١٧٦.