Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and they said to Abū Bakr and ʿUmar, “You are under no obligation to go near them; see to your own affair.”

ʿUrwah related: “We have been informed that the people wept for the Messenger of Allah ﷺ and exclaimed, ‘If only we had died before him; we fear that we may be tested after him.’”

Maʿn replied, “But by Allah, I would not have wished to die before him until I could affirm his truth after his death just as I affirmed it while he was alive.” ⦗1⦘

Ibn al-Athīr says: “Maʿn ibn ʿAdī ibn al-ʿAjlān al-Balawī, an ally of Banū ʿAmr ibn ʿAwf, was present at the pledge of ʿAqabah and at Badr; he is well known.”

I (the compiler) add: He was the brother of ʿĀṣim ibn ʿAdī ibn al-Jadd ibn al-ʿAjlān al-Balawī, an ally of Banū ʿAmr ibn ʿAwf. ʿĀṣim was the chief of Banū al-ʿAjlān and the father of Abū al-Baddāḥ ibn ʿĀṣim. ʿĀṣim likewise fought at Badr, and his hadith is recorded in the Four Sunan collections. Maʿn was among those martyred at the Battle of Yamāmah in 12 AH.

  1. ʿAbd Allāh ibn ʿAbd Allāh ibn Ubayy ibn Mālik al-Anṣārī *

He is ʿAbd Allāh, son of al-Ḥārith ibn ʿUbayd ibn Mālik ibn Sālim—Sālim being the man nicknamed “al-Ḥublā” (“the pregnant one”) because of his large belly—ibn Ghanm ibn ʿAwf of the Khazraj branch of the Helpers. His father is commonly known as Ibn Salūl, the notorious hypocrite. Salūl al-Khuzāʿiyyah was Ubayy’s mother.

(1) Reported by al-Bukhari (no. 6830) in the Book of Legal Penalties, chapter “Stoning of a Pregnant Woman Guilty of Adultery if Previously Married,” in full. Ibn Saad also records it (3/2/35) with the wording: “Urwa said, ‘It has reached us…,’” which is a mursal report. Ibn Hajar comments in al-Isaba (9/264) that this mursal transmission—al-Zuhri from Urwa—is the sound version. Saʿid b. Hashim al-Makhzumi linked the chain through Malik, from al-Zuhri, from Salim b. Abd Allah b. Umar, from his father; Ibn Abi Khaythama cites this, but Saʿid is weak. Hence the reliable form remains Urwa’s mursal narration. (*) Principal biographical sources: Ibn Saad, Tabaqat 3/2/89-90; Khalifa, Tarikh p. 114; al-Tarikh al-Saghir 1/35; al-Jarh wa-l-Taʿdil 5/89-90; Mashahir ‘Ulama al-Amsar no. 103; al-Istiʿab 6/273; Usud al-Ghabah 3/296; Tahdhib al-Asma wa-l-Lughat 1/276; Majmaʿ al-Zawaʾid 9/317-318; al-Isaba 6/142-143.
فَقَالاَ لأَبِي بَكْرٍ وَعُمَرَ: لاَ عَلَيْكُم أَنْ لاَ تَقْرَبُوْهُم، وَاقْضُوا أَمْرَكُم. قَالَ عُرْوَةُ: بَلَغَنَا أَنَّ النَّاسَ بَكَوْا عَلَى رَسُوْلِ اللهِ ﷺ وَقَالُوا: لَيْتَنَا مِتْنَا قَبْلَهُ، نَخْشَى أَنْ نُفْتَتَنَ بَعْدَهُ. فَقَالَ مَعْنٌ: لَكِنِّي -وَاللهِ- مَا أُحِبُّ أَنِّي مُتُّ قَبْلَهُ حَتَّى أُصَدِّقَهُ مَيْتاً، كَمَا صَدَّقْتُهُ حَيّاً (١) . قَالَ ابْنُ الأَثِيْرِ: مَعْنُ بنُ عَدِيِّ بنِ العَجْلاَنِ البَلَوِيُّ، حَلِيْفُ بَنِي عَمْرِو بنِ عَوْفٍ، عَقَبِيٌّ، بَدْرِيٌّ، مَشْهُوْرٌ. قُلْتُ: هُوَ أَخُو عَاصِمِ بنِ عَدِيِّ بنِ الجدِّ بنِ العَجْلاَنِ البَلَوِيِّ، حَلِيْفِ بَنِي عَمْرِو بنِ عَوْفٍ، وَكَانَ عَاصِمٌ سَيِّدَ بَنِي العَجْلاَنِ، وَهُوَ وَالِدُ أَبِي البَدَّاحِ بنِ عَاصِمٍ. شَهِدَ عَاصِمٌ بَدْراً أَيْضاً، وَحَدِيْثُهُ فِي (السُّنَنِ الأَرْبَعَةِ) . وَكَانَ مَعْنٌ مِمَّنِ اسْتُشْهِدَ يَوْمَ اليَمَامَةِ، سَنَةَ اثْنَتَيْ عَشْرَةَ. ٦٥ - عَبْدُ اللهِ بنُ عَبْدِ اللهِ بنِ أُبَيِّ بنِ مَالِكٍ الأَنْصَارِيُّ * ابْنِ الحَارِثِ بنِ عُبَيْدِ بنِ مَالِكِ بنِ سَالِمِ - وَسَالِمٌ هُوَ الَّذِي يُقَالُ لَهُ الحُبْلَى، لِعِظَمِ بَطْنِهِ - بنِ غَنْمِ بنِ عَوْفِ بنِ الخَزْرَجِ الأَنْصَارِيُّ، الخَزْرَجِيُّ، المَعْرُوْفُ وَالِدُهُ بِابْنِ سَلُوْلٍ، المُنَافِقُ المَشْهُوْرُ. وَسَلُوْلٌ الخُزَاعِيَّةُ: هِيَ وَالِدَةُ أُبَيٍّ
(١) أخرجه البخاري (٦٨٣٠) في الحدود، باب: رجم الحبلى من الزنى إذا أحصنت. مطولا. وأخرجه ابن سعد ٣ / ٢ / ٣٥ وقوله: " قال عروة: بلغنا " مرسل. وقد قال الحافظ في " الإصابة " ٩ / ٢٦٤: وهذا هو المحفوظ، عن الزهري، عن عروة مرسلا. وقد وصله سعيد بن هاشم المخزومي، عن مالك، عن الزهري فقال: عن سالم بن عبد الله بن عمر، عن أبيه، أخرجه ابن أبي خيثمة عنه. وسعيد ضعيف. والمحفوظ هو مرسل عروة. (*) طبقات ابن سعد: ٣ / ٢ / ٨٩ - ٩٠، تاريخ خليفة: ١١٤، التاريخ الصغير: ١ / ٣٥، الجرح والتعديل: ٥ / ٨٩ - ٩٠، مشاهير علماء الأمصار: ت: ١٠٣، الاستيعاب: ٦ / ٢٧٣، أسد الغابة: ٣ / ٢٩٦، تهذيب الأسماء واللغات: ١ / ٢٧٦، مجمع الزوائد: ٩ / ٣١٧ - ٣١٨، الإصابة: ٦ / ١٤٢ - ١٤٣.

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