Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and say to them:
‘Saʿd says to you: You will have no excuse before Allah if harm reaches your Prophet while even a single eye of yours is still blinking.’ (1)

ʿAbd Allah ibn Muḥammad ibn ʿAqīl narrates—from Jābir ibn ʿAbd Allah—that he said:
“The wife of Saʿd ibn al-Rabīʿ came with Saʿd’s two daughters and said, ‘O Messenger of Allah! These are the daughters of Saʿd. Their father was killed alongside you on the Day of Uḥud as a martyr, and their uncle has taken their entire property, leaving them with nothing. They cannot be married unless they possess some wealth.’ He replied, ‘Allah will judge concerning that.’

“Then the verse on inheritance was revealed, and he sent for their uncle and said, ‘Give the two daughters of Saʿd two-thirds, give their mother one-eighth, and whatever remains is yours.’ (2)

Khārijah ibn Zayd ibn Thābit reports from his father that he said:
‘On the Day of Uḥud the Prophet ﷺ sent me to look for Saʿd ibn al-Rabīʿ. He told me, “If you find him, convey my greetings to him and say: ‘The Messenger of Allah says to you: How do you find yourself?’”

‘I walked among the slain until I came upon him in his final breaths; he bore seventy wounds. I delivered the message, and he replied, “Peace be upon the Messenger of Allah and upon you. Tell him: ‘O Messenger of Allah, I can smell the fragrance of Paradise.’ And say to my people, the Helpers: ‘You have no excuse before Allah if harm reaches the Messenger of Allah ﷺ while even one eyelid of yours is still flickering.’” (3)

And with that, his soul departed—

(1) This report is cited by Ibn Hisham, 2:94–95; Ibn Abd al-Barr, al-Istiab, 4:145; Usud al-Ghabah, 2:348; and al-Isabah, 4:144. (2) Reported by Ahmad, 3:352, through the chain Zakariya b. Adi – Ubayd Allah b. Umar al-Rumi – Abd Allah b. Muhammad b. Aqil – Jabir…; by Ibn Saʿd, 3/2:78; by Abu Dawud (no. 2891) in the Book of Inheritance, chapter “What is related about the shares of direct descendants”; by al-Tirmidhi (no. 2093) in the same book and chapter; and by Ibn Majah (no. 2720) through several routes all passing via Abd Allah b. Muhammad b. Aqil. Al-Tirmidhi graded the hadith sahih, while al-Mundhiri transmitted the judgement that it is hasan—a more cautious assessment, as the narrations of Abd Allah b. Muhammad b. Aqil do not reach the level of sahih. (3) The expression shafr al-ayn refers to the edge of the eyelid where the eyelashes grow, i.e. the very root from which the lashes emerge.
وَقُلْ لَهُم: إِنَّ سَعْداً يَقُوْلُ لَكُم: إِنَّهُ لاَ عُذْرَ لَكُم عِنْدَ اللهِ إِنْ خُلِصَ إِلَى نَبِيِّكُم وَمِنْكُم عَيْنٌ تَطْرُفُ (١) . عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عَقِيْلٍ: عَنْ جَابِرِ بنِ عَبْدِ اللهِ، قَالَ: جَاءتِ امْرَأَةُ سَعْدِ بنِ الرَّبِيْعِ بِابْنَتَيْهَا مِنْ سَعْدٍ، فَقَالَتْ: يَا رَسُوْلَ اللهِ! هَاتَانِ بِنْتَا سَعْدٍ، قُتِلَ أَبُوْهُمَا مَعَكَ يَوْمَ أُحُدٍ شَهِيْداً، وَإِنَّ عَمَّهُمَا أَخَذَ مَالَهُمَا، فَلَمْ يَدَعْ لَهُمَا مَالاً، وَلاَ تُنْكَحَانِ إِلاَّ وَلَهُمَا مَالٌ. قَالَ: (يَقْضِي اللهُ فِي ذَلِكَ) . فَأُنْزِلَتْ آيَةُ المَوَارِيْثِ، فَبَعَثَ إِلَى عَمِّهِمَا، فَقَالَ: (أَعْطِ بِنْتَيْ سَعْدٍ الثُّلُثَيْنِ، وَأَعْطِ أُمَّهُمَا الثُّمُنَ، وَمَا بَقِيَ فَهُوَ لَكَ (٢)) . عَنْ خَارِجَةَ بنِ زَيْدِ بنِ ثَابِتٍ، عَنْ أَبِيْهِ، قَالَ: بَعَثَنِي النَّبِيُّ ﷺ يَوْمَ أُحُدٍ أَطْلُبُ سَعْدَ بنَ الرَّبِيْعِ، فَقَالَ لِي: (إِنْ رَأَيْتَهُ، فَأَقْرِهِ مِنِّي السَّلاَمَ، وَقُلْ لَهُ: يَقُوْلُ لَكَ رَسُوْلُ اللهِ: كَيْفَ تَجِدُكَ؟) . فَطُفْتُ بَيْنَ القَتْلَى، فَأَصَبْتُهُ وَهُوَ فِي آخِرِ رَمَقٍ، وَبِهِ سَبْعُوْنَ ضَرْبَةً، فَأَخْبَرْتُهُ. فَقَالَ: عَلَى رَسُوْلِ اللهِ السَّلاَمُ وَعَلَيْكَ، قُلْ لَهُ: يَا رَسُوْلَ اللهِ! أَجِدُ رِيْحَ الجَنَّةِ، وَقُلْ لِقَوْمِي الأَنْصَارِ: لاَ عُذْرَ لَكُم عِنْدَ اللهِ إِنْ خُلِصَ إِلَى رَسُوْلِ اللهِ ﷺ وَفِيْكُم شَفْرٌ (٣) يَطْرُفُ. قَالَ: وَفَاضَتْ نَفْسُهُ -
(١) الخبر عند ابن هشام ٢ / ٩٤ - ٩٥، وابن عبد البر في " الاستيعاب " ٤ / ١٤٥، وفي " أسد الغابة " ٢ / ٣٤٨، وفي " الإصابة " ٤ / ١٤٤. (٢) أخرجه أحمد ٣ / ٣٥٢ من طريق زكريا بن عدي، عن عبيد الله بن عمر الرومي، عن عبد الله ابن محمد بن عقيل، عن جابر ... وابن سعد ٣ / ٢ / ٧٨، وأبو داود (٢٨٩١) في الفرائض: باب ما جاء ما ميراث الصلب، والترمذي (٢٠٩٣) في الفرائض: باب ما جاء في ميراث البنات، وابن ماجه (٢٧٢٠) في الفرائض: باب فرائض الصلب من طرق عن عبد الله بن محمد بن عقيل، به. وقال الترمذي: حديث صحيح. ونقل المنذري تحسينه له، وهو الاصلح لان عبد الله بن محمد بن عقيل لا يرقى حديثه إلى الصحة. (٣) شفر العين: ما نبت عليه الشعر، وأصل منبت الشعر في الجفن.

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