Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

• Salamah ibn Hishām—the brother of Abū Jahl—was one of the earliest believers. He emigrated to Abyssinia, then returned to Mecca, where his brother imprisoned him. The Prophet ﷺ used to pray for him and for ʿAyyāsh ibn Abī Rabīʿah during the qunūt. After the Battle of the Trench he escaped and made the Hijrah.

• ʿIkrimah ibn Abī Jahl was martyred at Yarmūk in the year 15 AH.

• ʿAyyāsh ibn Abī Rabīʿah ibn al-Mughīrah ibn ʿAyyāsh al-Makhzūmī—the one mentioned in the Prophet’s qunūt—was the subject of transmission by his son ʿAbd Allāh, and he was Abū Jahl’s half-brother through their mother.

• ʿAbd al-Raḥmān ibn al-ʿAwwām ibn Khuwaylid al-Asadī, the brother of al-Zubayr, was present at Badr as a polytheist; later he embraced Islam, fought, and his Islam was exemplary.

• ʿĀmir ibn Abī Waqqāṣ Mālik ibn Uhayb, the brother of Saʿd ibn Abī Waqqāṣ al-Zuhrī, was among the early believers and one of those who emigrated to Abyssinia. He reached Damascus while it was under siege under the command of Abū ʿUbaydah and was martyred at Yarmūk, though some say (1) at Ajnadayn.

• Naḍīr ibn al-Ḥārith ibn ʿAlqamah ibn Kaladah al-ʿAbdarī, one of the Muslims of the Conquest, was counted among the men of wisdom (2). The Prophet ﷺ sought to win his allegiance with a gift of one hundred camels. He was killed on that day.

62 – Ṭulayḥah ibn Khuwaylid ibn Nawfal al-Asadī*

(1) In the printed edition the word has been garbled into “qatala” (killed). (2) In the printed edition the word has been garbled into “al-hukama” (the sages). (*) Sources: Khalifa, History, pp. 102–104; Ibn Abd al-Barr, Al-Istiyab, 3/254; Ibn Asakir, 11/375/2; Ibn al-Athir, Usud al-ghabah, 3/95; Al-Nawawi, Tahdhib al-asma wa-l-lughat, 1/254-255; Al-Dhahabi, Duwal al-Islam, 1/17; Al-Dhahabi, Tarikh al-Islam, 2/41; Al-Dhahabi, Al-Ibar, 1/26; Ibn Hajar, Al-Isabah, 5/243; Ibn al-Imad, Shadharāt al-dhahab, 1/32; Ibn Asakir, Tahdhib tarikh Ibn Asakir, 7/93-106.
وَسَلَمَةُ بنُ هِشَامٍ، هُوَ أَخُو أَبِي جَهْلٍ، مِنَ السَّابِقِيْنَ، هَاجَرَ إِلَى الحَبَشَةِ، ثُمَّ رَجَعَ إِلَى مَكَّةَ، فَحَبَسَهُ أَخُوْهُ، وَكَانَ النَّبِيُّ ﷺ يَدْعُو لَهُ وَلِعَيَّاشِ بنِ أَبِي رَبِيْعَةَ فِي القُنُوْتِ، ثُمَّ هَرَبَ مُهَاجِراً بَعْدَ الخَنْدَقِ. وَعِكْرِمَةُ بنُ أَبِي جَهْلٍ، اسْتُشْهِدَ يَوْمَ اليَرْمُوْكِ، سَنَةَ خَمْسَ عَشْرَةَ. وَعَيَّاشُ بنُ أَبِي رَبِيْعَةَ بنِ المُغِيْرَةِ بنِ عَيَّاشٍ المَخْزُوْمِيُّ، المَدْعُو لَهُ فِي القُنُوْتِ، وَرَوَى عَنْهُ ابْنُهُ؛ عَبْدُ اللهِ، وَكَانَ أَخَا أَبِي جَهْلٍ لأُمِّهِ. وَعَبْدُ الرَّحْمَنِ بنُ العَوَّامِ بنِ خُوَيْلِدٍ الأَسَدِيُّ، أَخُو الزُّبَيْرِ، حَضَرَ بَدْراً عَلَى الشِّرْكِ، ثُمَّ أَسْلَمَ، وَجَاهَدَ، وَحَسُنَ إِسْلاَمُهُ. وَعَامِرُ بنُ أَبِي وَقَّاصٍ مَالِكِ بنِ أُهَيْبٍ، أَخُو سَعْدِ بنِ أَبِي وَقَّاصٍ الزُّهْرِيِّ، أَحَدُ السَّابِقِيْنَ، وَمِنْ مُهَاجِرَةِ الحَبَشَةِ، قَدِمَ دِمَشْقَ، وَهُمْ مُحَاصِرُوْهَا بِوِلاَيَةِ أَبِي عُبَيْدَةَ، اسْتُشْهِدَ بِاليَرْمُوْكِ، وَقِيْلَ (١) : بِأَجْنَادِيْنَ. وَنَضِيْرُ بنُ الحَارِثِ بنِ عَلْقَمَةَ بنِ كَلَدَةَ العَبْدَرِيُّ، مِنْ مُسْلِمَةِ الفَتْحِ، كَانَ أَحَدَ الحُلَمَاءِ (٢) ، وَهُوَ مِمَّنْ تَأَلَّفَهُ النَّبِيُّ ﷺ بِمَائَةِ بَعِيْرٍ، قُتِلَ يَوْمَئِذٍ. ٦٢ - طُلَيْحَةُ بنُ خُوَيْلِدِ بنِ نَوْفَلٍ الأَسَدِيُّ *
(١) تحرفت في المطبوع إلى " قتل ". (٢) تصفحت في المطبوع إلى " الحكماء ". (*) تاريخ خليفة: ١٠٢، ١٠٣، ١٠٤، الاستيعاب: ٣ / ٢٥٤، ابن عساكر: ١١ / ٣٧٥ / ٢، أسد الغابة: ٣ / ٩٥، تهذيب الأسماء واللغات: ١ / ٢٥٤ - ٢٥٥، دول الإسلام: ١ / ١٧، تاريخ الإسلام: ٢ / ٤١، العبر: ١ / ٢٦، الإصابة: ٥ / ٢٤٣، شذرات الذهب: ١ / ٣٢، تهذيب تاريخ ابن عساكر: ٧ / ٩٣ - ١٠٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies