Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Kaʿb ibn al-Khazraj ibn al-Hārith ibn al-Khazraj.

His kunyah was Abū Muḥammad, though some say Abū ʿAbd al-Raḥmān.

He was the orator of the Anṣār and one of the most eminent Companions of Muhammad ﷺ. Although he did not fight at Badr, he was present at Uḥud and at the Pledge of al-Riḍwān.

His mother was Hind al-Ṭāʾiyyah; others say she was Kabshah bint Wāqid ibn al-Iṭnaba.

His maternal siblings were ʿAbd Allāh ibn Rawāḥah and ʿAmrah bint Rawāḥah.

He married Jamīlah bint ʿAbd Allāh ibn Ubayy ibn Salūl, who bore him Muḥammad.

Ibn Isḥāq reports that the Messenger of Allah ﷺ established a bond of brotherhood between him and ʿAmmār, though others say the pairing was between ʿAmmār and Ḥudhayfah.

He had a resonant voice and was an eloquent speaker.

Al-Anṣārī related: Ḥumayd told me, from Anas, who said:

‘When the Messenger of Allah ﷺ arrived in Medina, Thābit ibn Qays addressed him, declaring, “We will protect you as we protect our own lives and children; what, then, will be ours?” He replied, “Paradise.” They answered, “We are satisfied.” (1)’

Mālik and others transmit from Ibn Shihāb, from Ismāʿīl ibn Muḥammad ibn Thābit ibn Qays:

‘Thābit ibn Qays said, “O Messenger of Allah, I fear that I may be ruined. Allah forbids us to love being praised for what we have not done, yet I find that I love praise; and Allah forbids us from—”’

Al-Islam, 1/371; al-Ibar, 1/14; Majmaʿ al-Zawaʾid, 9/321–323; Tahdhib al-Tahdhib, 2/12; al-Isaba, 2/14; Khulasa Tadhhib al-Kamal, 57. (1) Related by al-Hakim, 3/234, through the chain Wahb b. Buqiyya – Khalid b. ʿAbd Allah – Humayd – Anas; al-Hakim declared it authentic and al-Dhahabi concurred. Ibn Hajar (2/14) also cites it, attributing it to Ibn al-Sakan via the isnad ʿAdi – Humayd – Anas.
كَعْبِ بنِ الخَزْرَجِ بنِ الحَارِثِ بنِ الخَزْرَجِ. أَبُو مُحَمَّدٍ، وَقِيْلَ: أَبُو عَبْدِ الرَّحْمَنِ. خَطِيْبُ الأَنْصَارِ، كَانَ مِنْ نُجَبَاءِ أَصْحَابِ مُحَمَّدٍ ﷺ وَلَمْ يَشْهَدْ بَدْراً، شَهِدَ أُحُداً، وَبَيْعَةَ الرُّضْوَانِ. وَأُمُّهُ: هِنْدٌ الطَّائِيَّةُ. وَقِيْلَ: بَلْ كَبْشَةُ بِنْتُ وَاقِدِ بنِ الإِطْنَابَةِ. وَإِخْوَتُهُ لأُمِّهِ: عَبْدُ اللهِ بنُ رَوَاحَةَ، وَعَمْرَةُ بِنْتُ رَوَاحَةَ. وَكَانَ زَوْجَ جَمِيْلَةَ بِنْتِ عَبْدِ اللهِ بنِ أُبَيِّ ابْنِ سَلُوْلٍ، فَوَلَدَتْ لَهُ مُحَمَّداً. قَالَ ابْنُ إِسْحَاقَ: قِيْلَ: آخَى رَسُوْلُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ عَمَّارٍ. وَقِيْلَ: بَلِ المُؤَاخَاةُ بَيْنَ عَمَّارٍ وَحُذَيْفَةَ. وَكَانَ جَهِيْرَ الصَّوْتِ، خَطِيْباً بَلِيْغاً. الأَنْصَارِيُّ: حَدَّثَنِي حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ: خَطَبَ ثَابِتُ بنُ قَيْسٍ مَقْدَمَ رَسُوْلِ اللهِ ﷺ المَدِيْنَةَ، فَقَالَ: نَمْنَعُكَ مِمَّا نَمْنَعُ مِنْهُ أَنْفُسَنَا وَأَوْلاَدَنَا، فَمَا لَنَا؟ قَالَ: (الجَنَّةُ) . قَالُوا: رَضِيْنَا (١) . مَالِكٌ، وَغَيْرُهُ: عَنِ ابْنِ شِهَابٍ، عَنْ إِسْمَاعِيْلَ بنِ مُحَمَّدِ بنِ ثَابِتِ بنِ قَيْسٍ: أَنَّ ثَابِتَ بنَ قَيْسٍ قَالَ: يَا رَسُوْلَ اللهِ! إِنِّي أَخْشَى أَنْ أَكُوْنَ قَدْ هَلَكْتُ، يَنْهَانَا اللهُ أَنْ نُحِبَّ أَنْ نُحْمَدَ بِمَا لاَ نَفْعَلُ، وَأَجِدُنِي أُحِبُّ الحَمْدَ، وَيَنْهَانَا اللهُ عَنْ
= الإسلام: ١ / ٣٧١، العبر: ١ / ١٤، مجمع الزوائد: ٩ / ٣٢١ - ٣٢٣، تهذيب التهذيب: ٢ / ١٢، الإصابة: ٢ / ١٤، خلاصة تذهيب الكمال: ٥٧. (١) أخرجه الحاكم ٣ / ٢٣٤ من طريق وهب بن بقية، عن خالد بن عبد الله، عن حميد، عن أنس وصححه، ووافقه الذهبي. وذكره الحافظ بن حجر ٢ / ١٤ ونسبه إلى ابن السكن من طريق عدي، عن حميد، عن أنس.

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