Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

We do not deny that; it springs from your own merit.

He (ʿUtbah) then said, “Now that matters have come to this, by Allah I shall never return to Basra again.”

ʿUmar refused, however, and ordered him back. He set out but died on the way, struck down by an abdominal illness.

His servant Suwayd arrived with his estate and handed it over to ʿUmar in the year 17 AH.

He had died on the road from Basra while travelling as a delegate to Medina that same year. Others say he died in 15 AH and lived for fifty-seven years.

He has a hadith recorded in Ṣaḥīḥ Muslim.

Abu Naʿāmah as-Saʿdī narrates—from Khālid ibn ʿUmayr and Shuways (1)—that they said:

“ʿUtbah ibn Ghazwān addressed us and declared:
‘Truly, this world has announced its departure and swiftly turned its back (2); nothing of it remains but the last drops that trickle from a vessel. You are living in a dwelling from which you will surely move on, so depart with the best provisions you can carry…,’ and he went on to relate the remainder of the ḥadīth (3).”

(1) He is Shuweys b. Jiyash al-Adawi al-Basri, also known as Abu al-Ruqad. Ibn Hibban classed him among the reliable transmitters, and several scholars narrated from him. The printed edition has mistakenly garbled his name as “Shuwaysh.” (2) That is, “swiftly.” The printed edition has corrupted it to “hada.” (3) Muslim, no. 2967 (Book of Zuhd, chapter on its opening themes), through the isnad of Humayd b. Hilal from Khalid b. Umair al-Adawi: ʿUtba b. Ghazwan delivered a sermon, praised Allah, and said: “To proceed: this world has announced its severance and turned away at speed; nothing remains of it except the remnant that drips from a vessel which its owner sips. You are moving on to an abode that never ceases, so depart with the best provisions you possess. We have been told that a stone is cast from the edge of Jahannam and falls in it for seventy years without reaching the bottom—by Allah, it will yet be filled. Do you marvel at that? And we have been told that the span between two leaves of the gates of Jannah is a forty-year journey, and a day will come when it is crammed with people. I remember myself as the seventh of seven with the Messenger of Allah, our only food being tree leaves until the corners of our mouths cracked. I found a cloak, split it with Saʿd b. Malik, and each of us tied half around his waist. Today not one of us awakes without being a governor of some province. I seek refuge in Allah from being great in my own sight while small before Him. Never has prophethood ceased in a community without the last stage becoming kingship. You will soon see and experience the rulers after us …”
نُنْكِرُ ذَلِكَ مِنْ فَضْلِكَ. قَالَ: أَمَا إِذْ صَارَ الأَمْرُ إِلَى هَذَا، فَوَاللهِ لاَ أَرْجِعُ إِلَى البَصْرَةِ أَبَداً. فَأَبَى عُمَرُ، وَرَدَّهُ، فَمَاتَ بِالطَّرِيْقِ، أَصَابَهُ البِطْنُ. وَقَدِمَ سُوَيْدٌ غُلاَمُهُ بِتَرِكَتِهِ عَلَى عُمَرَ، وَذَلِكَ سَنَةَ سَبْعَ عَشْرَةَ ﵁. تُوُفِّيَ بِطَرِيْقِ البَصْرَةِ وَافِداً إِلَى المَدِيْنَةِ سَنَةَ سَبْعَ عَشْرَةَ. وَقِيْلَ: مَاتَ سَنَةَ خَمْسَ عَشْرَةَ، وَعَاشَ سَبْعاً وَخَمْسِيْنَ سَنَةً ﵁. لَهُ حَدِيْثٌ فِي (صَحِيْحِ مُسْلِمٍ) . أَبُو نَعَامَةَ السَّعْدِيُّ: عَنْ خَالِدِ بنِ عُمَيْرٍ، وَشُوَيْسٍ (١) ، قَالاَ: خَطَبَنَا عُتْبَةُ بنُ غَزْوَانَ، فَقَالَ: أَلاَ إِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ، وَوَلَّتْ حِذَاءً (٢) ، وَلَمْ يَبْقَ مِنْهَا إِلاَّ صُبَابَةٌ كَصُبَابَةِ الإِنَاءِ، وَإِنَّكُمْ فِي دَارٍ تَنْتَقِلُوْنَ عَنْهَا، فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُم ... ، وَذَكَرَ الحَدِيْثَ (٣) .
(١) هو شويس بن جياش العدوي البصري، أبو الرقاد. ذكره ابن حبان في الثقات. وروى عنه غير واحد. وقد تصحفت في المطبوع إلى " شويش ". (٢) أي: مسرعة. وقد تصحفت في المطبوع إلى " حدا ". (٣) أخرجه مسلم (٢٩٦٧) في الزهد: باب في بدايته، من طريق: حميد بن هلال، عن خالد بن عمير العدوي قال: خطبنا عتبة بن غزوان، فحمد الله وأثنى عليه، ثم قال: أما بعد: فإن الدنيا قد آذنت بصرم وولت حذاء، ولم يبق منها إلا صبابة كصبابة الاناء يتصابها صاحبها، وإنكم منتقلون منها إلى دار لا زوال لها. فانتقلوا بخير ما بحضرتكم. فإنه قد ذكر لنا أن الحجر يلقى من شفة جهنم فيهوي فيها سبعين عاما لا يدرك لها قعرا. ووالله لتملان. أفعجبتم؟ ولقد ذكر لنا أن ما بين مصراعين من مصاريع الجنة مسيرة أربعين سنة. وليأتين عليها يوم وهو كظيظ من الزحام. ولقد رأيتني سابع سبعة مع رسول الله، ﷺ، مالنا طعام إلا ورق الشجر. حتى قرحت أشداقنا. فالتقطت بردة فشققتها بيني وبين سعد بن مالك فاتزرت بنصفها واتزر سعد بنصفها. فما أصبح اليوم منا أحد إلا أصبح أميرا على مصر من الأمصار. وإني أعوذ بالله أن أكون في نفسي عظيما، وعند الله صغيرا. وإنها لم تكن نبوة قط إلا تناسخت، حتى يكون آخر عاقبتها ملكا. فستخبرون وتجربون الامراء بعدنا " =

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