Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd relates: Muḥammad ibn ʿUmar informed us; Jubayr ibn ʿAbd Allah and Ibrāhīm ibn ʿAbd Allah, both descendants of ʿUtbah ibn Ghazwān, narrated to us, saying:

ʿUmar appointed ʿUtbah ibn Ghazwān over Basra. He is the one who turned Basra into a garrison town and laid out its districts. Before that the place was called al-Ubullah. He built the mosque from reeds and never erected a house there (1).

It is also said that Basra had previously been called “the Land of India.” The first person to settle it was ʿUtbah, and he had eight hundred men with him. The city was named Basra because of some black stones found there. When the population grew, they built seven hamlets of sun-dried brick, two of them in al-Khuraybah, and its inhabitants used to raid the Persian mountains.

Ibn Saʿd further says: Saʿd used to send letters to ʿUtbah while ʿUtbah served under him, and ʿUtbah found that burdensome. He asked ʿUmar for permission to come to him, and ʿUmar allowed it. ʿUtbah appointed al-Mughīra to act in his place over Basra, then complained to ʿUmar about Saʿd’s overbearing conduct. ʿUmar remained silent, so ʿUtbah repeated the complaint and pressed the matter.

ʿUmar said, “What harm is it to you, O ʿUtbah, to acknowledge authority for a man of Quraysh?”

He replied, “But am I not of Quraysh myself?”

He added, “The Messenger of Allah ﷺ said, ‘An ally of a people is counted as one of them’ (2), and I have long-standing companionship.” ʿUmar said, “No.”

(1) Ibn Saʿd, 3/1/69; al-Istiʿab, 8/11; Usd al-Ghabah, 3/365. (2) Reported by al-Bukhari, no. 6761 (Book of Inheritance, chapter: “The client of a people is counted as one of them”), on the authority of Anas with the wording: “The client of a people is one of them.” Also narrated by Ahmad, 4/340, on the authority of Rafiʿa b. Rafiʿ al-Zurqi; and by al-Darimi, 2/243-244, through the chain Saʿid b. al-Mughira – ʿIsa b. Yunus – Kathir b. ʿAbd Allah – from his father – from his grandfather. The longer version is found in Ibn Saʿd, 7/5-8. The term mawla (client) may denote: a freedman-client (mawla ʿitaqah), an ally bound by pact and mutual support (mawla ḥilf wa-munasara), or a client by conversion, i.e. a person who embraced Islam at the hands of a member of a tribe. Al-Bukhari, for example, was the mawla of the Juʿfi tribe because he entered Islam through one of them. If the mawla is a freedman, the manumitter inherits from him agnatically when no blood agnates are available.
ابْنُ سَعْدٍ: أَنْبَأَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنَا جُبَيْرُ بنُ عَبْدِ اللهِ، وَإِبْرَاهِيْمُ بنُ عَبْدِ اللهِ مِنْ وَلَدِ عُتْبَةَ بنِ غَزْوَانَ، قَالاَ: اسْتَعْمَلَ عُمَرُ عُتْبَةَ بنَ غَزْوَانَ عَلَى البَصْرَةِ، فَهُوَ الَّذِي مَصَّرَ البَصْرَةَ وَاخْتَطَّهَا، وَكَانَتْ قَبْلَهَا الأُبُلَّةُ، وَبَنَى المَسْجِدَ بِقَصَبٍ، وَلَمْ يَبْنِ بِهَا دَاراً (١) . وَقِيْلَ: كَانَتِ البَصْرَةُ قَبْلُ تُسَمَّى أَرْضَ الهِنْدِ، فَأَوَّلُ مَنْ نَزَلَهَا عُتْبَةُ، كَانَ فِي ثَمَانِ مَائَةٍ، وَسُمِّيَتِ البَصْرَةُ بِحِجَارَةٍ سُوْدٍ كَانَتْ هُنَاكَ، فَلَمَّا كَثُرُوا، بَنَوْا سَبْعَ دَسَاكِرَ مِنْ لَبِنٍ، اثْنَتَيْنِ مِنْهَا فِي الخُرَيْبَةِ، فَكَانَ أَهْلُهَا يَغْزُوْنَ جِبَالَ فَارِسٍ. قَالَ ابْنُ سَعْدٍ: كَانَ سَعْدٌ يَكْتُبُ إِلَى عُتْبَةَ وَهُوَ عَامِلُهُ، فَوَجَدَ مِنْ ذَلِكَ، وَاسْتَأْذَنَ عُمَرَ أَنْ يَقْدَمَ عَلَيْهِ، فَأَذِنَ لَهُ، فَاسْتَخْلَفَ عَلَى البَصْرَةِ المُغِيْرَةَ، فَشَكَا إِلَى عُمَرَ تَسَلُّطَ سَعْدٍ عَلَيْهِ، فَسَكَتَ عُمَرُ، فَأَعَادَ عَلَيْهِ عُتْبَةُ، وَأَكْثَرَ. قَالَ: وَمَا عَلَيْكَ يَا عُتْبَةُ أَنْ تُقِرَّ بِالأَمْرِ لِرَجُلٍ مِنْ قُرَيْشٍ؟ قَالَ: أَوْلَسْتُ مِنْ قُرَيْشٍ؟ قَالَ رَسُوْلُ اللهِ ﷺ: (حَلِيْفُ القَوْمِ مِنْهُم (٢)) ، وَلِي صُحْبَةٌ قَدِيْمَةٌ. قَالَ: لاَ
(١) ابن سعد ٣ / ١ / ٦٩، و" الاستيعاب " ٨ / ١١، و" أسد الغابة " ٣ / ٣٦٥. (٢) أخرجه البخاري (٦٧٦١) في الفرائض: باب مولى القوم من أنفسهم، من حديث أنس بلفظ " مولى القوم من أنفسهم ". وأخرجه أحمد ٤ / ٣٤٠، من حديث رفاعة بن رافع الزرقي. وأخرجه الدارمي ٢ / ٢٤٣ - ٢٤٤ من طريق سعيد بن المغيرة، عن عيسى بن يونس، عن كثير بن عبد الله، عن أبيه، عن جده. والخبر بطوله عند ابن سعد ٧ / ٥ - ٨، والمولى: يكون مولى عتاقة، أو مولى حلف ومناصرة، أو مولى إسلام بأن أسلم على يد واحد من قبيلة. كالبخاري مولى الجعفيين أسلم على يد أحدهم، فإن كان مولى عتاقة، فالمعتق يرث العتيق بالعصوبة إذا فقد عصبة النسب.

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