Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Zurārah was seized by ad-dhubḥah, a severe choking infection of the throat. The Prophet ﷺ visited him and said, “Have yourself cauterized, for I do not wish to blame myself concerning you.” (1)

Zuhayr ibn Muʿāwiyah—through Abū az-Zubayr, from ʿAmr ibn Shuʿayb, from certain Companions—narrated: “The Messenger of Allah ﷺ cauterized Asʿad twice in his throat because of ad-dhubḥah and said, ‘I will leave no unease in my heart about him.’” (2)

Ath-Thawrī, from Abū az-Zubayr, from Jābir, reported: “The Messenger of Allah ﷺ cauterized him twice on the akḥal veins of his ankles.”

Others said: “He cauterized him, drawing a complete ring around his throat—that is, by cautery.” (3)

It is also said that Asʿad entrusted his three daughters to the care of the Messenger of Allah ﷺ. They lived among the Prophet’s dependents, moving with him through the apartments of his wives. Their names were Farīʿah, Kabshah, and Ḥabībah. When some gold-and-pearl jewelry arrived, he adorned them with it. (4)

Ibn Abī ar-Rijāl narrated: “The clan of Banū an-Najjār came and said, ‘Our naqīb Asʿad has died; appoint a naqīb for us, O Messenger of Allah.’ He replied, ‘I am your naqīb.’” (5)

Al-Wāqidī said: “The Anṣār maintain that the first person buried in al-Baqīʿ was Asʿad, whereas the Muhājirūn assert that the first to be buried there was ʿUthmān ibn Maẓʿūn.”

(1) Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 140. (2) See p. 301, note (4). (3) Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 140; the expression hajara ʿayn al-baʿir refers to branding the area around a camel’s eye with a circular iron. (4) Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 140. (5) See note (2) on p. 300. (6) Ibn Saʿd, al-Tabaqat, vol. 3, part 2, p. 141.
زُرَارَةَ الذُّبْحَةُ، فَأَتَاهُ النَّبِيُّ ﷺ فَقَالَ: (اكْتَوِ، فَإِنِّي لاَ أَلُوْمُ نَفْسِي عَلَيْكَ (١)) . زُهَيْرُ بنُ مُعَاوِيَةَ: عَنْ أَبِي الزُّبَيْرِ، عَنْ عَمْرِو بنِ شُعَيْبٍ، عَنْ بَعْضِ الصَّحَابَةِ، قَالَ: كَوَى رَسُوْلُ اللهِ ﷺ أَسَعْدَ مَرَّتَيْنِ فِي حَلْقِهِ مِنَ الذُّبْحَةِ، وَقَالَ: (لاَ أَدَعُ فِي نَفْسِي مِنْهُ حَرَجاً (٢)) . الثَّوْرِيُّ: عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: كَوَاهُ رَسُوْلُ اللهِ ﷺ فِي أَكْحَلِهِ مَرَّتَيْنِ. وَقِيْلَ: كَوَاهُ، فَحَجَّرَ بِهِ حَلْقَهُ، يَعْنِي: بِالكَيِّ (٣) . وَقِيْلَ: أَوْصَى أَسَعْدُ بِبَنَاتِهِ إِلَى رَسُوْلِ اللهِ ﷺ وَكُنَّ ثَلاَثاً، فَكُنَّ فِي عِيَالِ رَسُوْلِ اللهِ ﷺ يَدُرْنَ مَعَهُ فِي بُيُوْتِ نِسَائِهِ، وَهُنَّ: فَرِيْعَةُ، وَكَبْشَةُ، وَحَبِيْبَةُ، فَقَدِمَ عَلَيْهِ حُلِيٌّ فِيْهِ ذَهَبٌ وَلُؤلُؤٌ، فَحَلاَّهُنَّ مِنْهُ (٤) . وَعَنِ ابْنِ أَبِي الرِّجَالِ، قَالَ: جَاءتْ بَنُو النَّجَّارِ، فَقَالُوا: مَاتَ نَقِيْبُنَا أَسَعْدُ، فَنَقِّبْ عَلَيْنَا يَا رَسُوْلَ اللهِ. قَالَ: (أَنَا نَقِيْبُكُم (٥)) . قَالَ الوَاقِدِيُّ: الأَنْصَارُ يَقُوْلُوْنَ: أَوَّلُ مَدْفُوْنٍ فِي البَقِيْعِ أَسَعْدُ. وَالمُهَاجِرُوْنَ يَقُوْلُوْنَ: أَوَّلُ مَنْ دُفِنَ بِهِ عُثْمَانُ بنُ مَظْعُوْنٍ.
(١) ابن سعد ٣ / ٢ / ١٤٠. (٢) انظر الصفحة (٣٠١) التعليق رقم (٤) . (٣) ابن سعد ٣ / ٢ / ١٤٠. يقال: حجر عين البعير: إذا وسم حولها بميسم مستدير. (٤) ابن سعد ٣ / ٢ / ١٤٠. (٥) انظر التعليق (٢) على الصفحة (٣٠٠) (٦) ابن سعد ٣ / ٢ / ١٤١.

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