Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is also reported that he died in the first year after the Hijrah. In that same year three leading figures of the pre-Islamic era—elders of Quraysh—passed away: al-ʿĀṣ ibn Wāʾil as-Sahmī, the father of ʿAmr; al-Walīd ibn al-Mughīrah al-Makhzūmī, the father of Khālid; and Abū Uḥayḥah Saʿīd ibn al-ʿĀṣ al-Umawī.

Al-Wāqidī said: Maʿmar narrated to me, from az-Zuhrī, from Abū Umāmah ibn Sahl, who said: “They were twelve naqībs, the foremost of whom was Asʿad ibn Zurārah.” (1)

And from ʿUmar, from ʿĀʾishah, who said: “The Prophet ﷺ appointed Asʿad as chief over the naqībs.”

Khubaib ibn ʿAbd ar-Raḥmān related: “Asʿad ibn Zurārah and Dhakwān ibn ʿAbd Qays traveled to Mecca to meet ʿUtbah ibn Rabīʿah. When they heard about the Messenger of Allah, they went to him. He invited them to Islam and recited the Quran to them; they accepted Islam and were the first to bring it to Medina.” (2)

Umm Khārijah reported: an-Nawār, the mother of Zayd ibn Thābit, told me that she saw Asʿad ibn Zurārah—before the Prophet’s arrival—leading the people in the five daily prayers and holding the Friday service with them in a mosque he had built.

She added: “When the Messenger of Allah ﷺ arrived, he prayed in that very mosque and rebuilt it; it is his mosque to this day.” (3)

Isrāʾīl narrated from Manṣūr, from Muḥammad ibn ʿAbd ar-Raḥmān, who said: “Asʿad ibn …”

…“I will leave no misgiving in my heart concerning him.” The report also appears in al-Muwattaʾ, 2/944, through Yahya ibn Saʿid, who said: “News reached me that Saʿd ibn Zurara had himself cauterised during the lifetime of the Messenger of Allah ﷺ for throat constriction and subsequently died.” (1) The chain of transmission is weak; al-Waqidi is deemed unreliable. (2) Ibn Saʿd, 3/2/139; the isnad likewise contains al-Waqidi. (3) Ibn Saʿd, 3/2/139.
وَقِيْلَ: إِنَّهُ مَاتَ فِي السَّنَةِ الأُوْلَى منَ الهِجْرَةِ ﵁ وَقَدْ مَاتَ فِيْهَا ثَلاَثَةُ أَنْفُسٍ مِنْ كُبَرَاءِ الجَاهِلِيَّةِ، وَمَشْيَخَةِ قُرَيْشٍ: العَاصُ بنُ وَائِلٍ السَّهْمِيُّ وَالِدُ عَمْرٍو، وَالوَلِيْدُ بنُ المُغِيْرَةِ المَخْزُوْمِيُّ وَالِدُ خَالِدٍ، وَأَبُو أُحَيْحَةَ سَعِيْدُ بنُ العَاصِ الأُمَوِيُّ. الوَاقِدِيُّ: حَدَّثَنِي مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بنِ سَهْلٍ، قَالَ: هُمُ اثْنَا عَشَرَ نَقِيْباً، رَأْسُهُم أَسَعْدُ بنُ زُرَارَةَ (١) . وَعَنْ عُمَرَ، عَنْ عَائِشَةَ، قَالَتْ: نَقَّبَ النَّبِيُّ ﷺ أَسَعْدَ عَلَى النُّقَبَاءِ. وَعَنْ خُبَيْبِ بنِ عَبْدِ الرَّحْمَنِ، قَالَ: خَرَجَ أَسَعْدُ بنُ زُرَارَةَ، وَذَكْوَانُ بنُ عَبْدِ قَيْسٍ إِلَى مَكَّةَ، إِلَى عُتْبَةَ بنِ رَبِيْعَةَ، فَسَمِعَا بِرَسُوْلِ اللهِ، فَأَتَيَاهُ، فَعَرَضَ عَلَيْهِمَا الإِسْلاَمَ، وَقَرَأَ عَلَيْهِمَا القُرْآنَ، فَأَسْلَمَا، فَكَانَا أَوَّلَ مَنْ قَدِمَ المَدِيْنَةَ بِالإِسْلاَمِ (٢) . وَعَنْ أُمِّ خَارِجَةَ: أَخْبَرَتْنِي النَّوَارُ أُمُّ زَيْدٍ بنِ ثَابِتٍ أَنَّهَا رَأَتْ أَسَعْدَ بنَ زُرَارَةَ قَبلَ مَقْدَمِ النَّبِيِّ ﷺ يُصَلِّي بِالنَّاسِ الصَّلَوَاتِ الخَمْسَ، يُجَمِّعُ بِهِم فِي مَسْجِدٍ بَنَاهُ. قَالَتْ: فَأَنْظُرُ إِلَى رَسُوْلِ اللهِ ﷺ لَمَّا قَدِمَ صَلَّى فِي ذَلِكَ المَسْجِدِ، وَبَنَاهُ، فَهُوَ مَسْجِدُهُ اليَوْمَ (٣) . إِسْرَائِيْلُ: عَنْ مَنْصُوْرٍ، عَنْ مُحَمَّدِ بنِ عَبْدِ الرَّحْمَنِ، قَالَ: أَخَذَتْ أَسَعْدَ بنَ
= نفسي منه حرجاه "، وهو في الموطأ ٢ / ٩٤٤، عن يحيى بن سعيد، قال: بلغني أن سعد بن زرارة اكتوى في زمن رسول الله، ﷺ، من الذبحة فمات. (١) إسناده ضعيف، والواقدي متروك. (٢) ابن سعد ٣ / ٢ / ١٣٩، وفي سنده الواقدي. (٣) ابن سعد ٣ / ٢ / ١٣٩.

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