Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The noble leader, the martyr, the warrior, the God-fearing man—Abū ʿAbd al-Raḥmān al-Qurashī al-ʿAdawī, the brother of the Commander of the Believers ʿUmar.

He was older than ʿUmar and had accepted Islam before him.

Brown-skinned and extremely tall, he fought at Badr and at the subsequent engagements. The Prophet ﷺ paired him in brotherhood with Maʿn ibn ʿAdī al-ʿAjlānī.

On the Day of Badr ʿUmar said to him, “Put on my coat of mail.”

He replied, “I seek from martyrdom what you yourself seek.”

So they both left it aside. On the Day of al-Yamāmah the Muslims’ standard was in his hand; he kept pressing forward with it into the enemy ranks, then fought until he was killed. The standard fell, and Sālim, the freedman of Abū Ḥudhayfah, picked it up.

ʿUmar mourned him and would say, “He embraced Islam before I did, and he was martyred before I was.”

He would also say, “Whenever the east wind blows, I catch the scent of Zayd.”

Those who transmitted from him include his nephew ʿAbd Allāh ibn ʿUmar, who related the report about the prohibition of killing the house-dwelling serpents. (1)

His son ʿAbd al-Raḥmān ibn Zayd transmitted two hadiths from him.

He was martyred in Rabīʿ al-Awwal, in the year 12 AH.

– Among the martyrs of al-Yamāmah

On that day some six hundred people were martyred, Companions of the Messenger of Allah ﷺ and others, among them:
Abū Ḥudhayfah ibn ʿUtbah al-ʿAbshamī; his freedman Sālim, one of the Qurʾān reciters; and Abū Marthad Kannāz

(1) Related by Ahmad, 3/452; cited in summary by al-Bukhari, no. 3299, Book of the Beginning of Creation, chapter on the verse “and He scattered in it every kind of creature”; by Muslim, no. 2233, Book of Peace, chapter on killing snakes and similar animals; by Abu Dawud, no. 5252, Book of Manners, chapter on killing snakes; and by al-Tirmidhi, no. 1483, Book of Legal Judgements, chapter on what is reported concerning killing snakes. All transmit through the chain: al-Zuhri – Salim – his father [Ibn Umar] – the Prophet ﷺ. The hadith says: “Kill snakes, especially *dhu al-tufaytayn* (the one with two stripes) and *al-abtar* (the short-tailed snake), for they cause miscarriage and rob people of their sight.” Ibn Umar therefore used to kill every snake he encountered, until Abu Lubabah b. ʿAbd al-Mundhir—or Zayd b. al-Khattab—saw him chasing one and said: “We have been forbidden to kill the snakes that live in houses.” *Al-abtar* is a blue species whose tail is severed short. “Rob people of their sight” means it snatches and obliterates vision. The *ʿawamir* are the house-dwelling snakes. The wording quoted here is Muslim’s version.
السَّيِّدُ، الشَّهِيْدُ، المُجَاهِدُ، التَّقِيُّ، أَبُو عَبْدِ الرَّحْمَنِ القُرَشِيُّ، العَدَوِيُّ، أَخُو أَمِيْرِ المُؤْمِنِيْنَ عُمَرَ. وَكَانَ أَسَنَّ مِنْ عُمَرَ، وَأَسْلَمَ قَبْلَهُ. وَكَانَ أَسْمَرَ، طَوِيْلاً جِدّاً، شَهِدَ بَدْراً وَالمَشَاهِدَ، وَكَانَ قَدْ آخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ مَعْنِ بنِ عَدِيٍّ العَجْلاَنِيِّ. وَلَقَدْ قَالَ لَهُ عُمَرُ يَوْم بَدْرٍ: الْبِسْ دِرْعِي. قَالَ: إِنِّي أُرِيْدُ مِنَ الشَّهَادَةِ مَا تُرِيْدُ. قَالَ: فَتَرَكَاهَا جَمِيْعاً، وَكَانَتْ رَايَةُ المُسْلِمِيْنَ مَعَهُ يَوْمَ اليَمَامَةِ، فَلَمْ يَزَلْ يَقْدَمُ بِهَا فِي نَحْرِ العَدُوِّ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ، فَوَقَعَتْ الرَّايَةُ، فَأَخَذَهَا سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ. وَحَزِنَ عَلَيْهِ عُمَرُ، وَكَانَ يَقُوْلُ: أَسْلَمَ قَبْلِي، وَاسْتُشْهِدَ قَبْلِي. وَكَانَ يَقُوْلُ: مَا هَبَّتِ الصَّبَا إِلاَّ وَأَنَا أَجِدُ رِيْحَ زَيْدٍ. حَدَّثَ عَنْهُ: ابْنُ أَخِيْهِ عَبْدُ اللهِ بنُ عُمَرَ خَبَرَ النَّهْيِ عَنْ قَتْلِ عَوَامِرِ البُيُوْتِ (١) . وَرَوَى عَنْهُ: وَلَدُهُ عَبْدُ الرَّحْمَنِ بنُ زَيْدٍ حَدِيْثَيْنِ. اسْتُشْهِدَ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ اثْنَتَيْ عَشْرَةَ. - مِنْ شُهَدَاءِ اليَمَامَةِ وَاسْتُشْهِدَ يَوْمَئِذٍ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ وَغَيْرِهِم نَحْوٌ مِنْ سِتِّ مَائَةٍ، مِنْهُم: أَبُو حُذَيْفَةَ بنُ عُتْبَةَ العَبْشَمِيُّ، وَمَوْلاَهُ سَالِمٌ أَحَدُ القُرَّاءِ، وَأَبُو مَرْثَدٍ كَنَّازُ
(١) أخرجه أحمد ٣ / ٤٥٢، وعلقه البخاري (٣٢٩٩) في بدء الخلق: باب قوله تعالى: (وبث فيها من كل دابة) . ومسلم (٢٢٣٣) في السلام: باب قتل الحيات وغيرها، وأبو داود (٥٢٥٢) في الأدب: باب في قتل الحيات، والترمذي (١٤٨٣) في الاحكام: باب ما جاء في قتل الحيات، كلهم من طريق الزهري، عن سالم، عن أبيه، عن النبي، ﷺ،: " اقتلوا الحيات وذا الطفيتين والابتر، فإنهما يستسقطان الحبل، ويلتمسان البصر " قال: فكان ابن عمر يقتل كل حية وجدها، فأبصره أبو لبابة بن عبد المنذر، أو زيد بن الخطاب وهو يطارد حية فقال: إنه قد نهي عن ذوات البيوت. والابتر: صنف من الحيات أزرق مقطوع الذنب. ويلتمسان البصر: أي يخطفان البصر ويطمسانه. والعوامر: حيات البيوت. والنص لمسلم.

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