Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

is among the highest-ranking martyrs—may Allah be pleased with him.

It is as though, dear reader, you imagine that the one who triumphs will meet with no dread in either realm—no terror, no pain, no fear. Ask your Lord for well-being, and that He gather us in the company of Saʿd.

Shuʿbah narrated: Saʿd ibn Ibrāhīm told us, from Nāfiʿ, from ʿĀʾishah, that the Prophet ﷺ said, “The grave exerts a squeeze; and were anyone to be spared it, Saʿd ibn Muʿādh would have been.” (1) Its chain of transmission is strong.

ʿUqbah ibn Mukram reported: Ibn Abī ʿAdī related to us, from Shuʿbah, from Saʿd ibn Ibrāhīm, from Nāfiʿ, from Ṣafiyyah bint Abī ʿUbayd, from ʿĀʾishah, that the Prophet ﷺ said, “If anyone could escape the grave’s constriction, Saʿd would have.” (2)

Yazīd ibn Hārūn reported: Muḥammad ibn ʿAmr informed us, from Wāqid ibn ʿAmr ibn Saʿd, who said:

I visited Anas ibn Mālik—and Wāqid was one of the tallest and most imposing of men—so Anas asked me, “Who are you?”

I replied, “I am Wāqid ibn ʿAmr ibn Saʿd ibn Muʿādh.”

He said, “You are the very image of Saʿd!” Then he wept, and wept at length. After that he said, “May Allah have mercy on Saʿd. He was among the greatest and tallest of people. The Messenger of Allah once sent an army against Ukaydir (3) of Dūmah, and Ukaydir sent the Prophet ﷺ a cloak of silk brocade woven with gold. The Messenger of Allah ﷺ put it on, and the Companions began to touch it and gaze at it.

He said, ‘Are you amazed at this cloak?’

They answered, ‘O Messenger of Allah, we have never seen…’

(1) The report is also found in Musnad Ahmad, vol. 6, pp. 55 and 98, with the chain: Muhammad b. Jaʿfar → Shuʿbah → Saʿd b. Ibrahim → Nafiʿ. Muhammad b. Jaʿfar added: “from someone, from ʿAishah.” See the following narration. (2) The isnad is authentic. (3) Akidar b. ʿAbd al-Malik al-Kindi was the Christian ruler of Dumah—Dumat al-Jandal, situated about ten stages north of Medina toward Syria. The town was captured in 9 AH by Khalid b. al-Walid. See Zad al-Maʿad, 3/538.
مِنْ أَرْفَعِ الشُّهَدَاءِ ﵁. كَأَنَّكَ يَا هَذَا تَظُنُّ أَنَّ الفَائِزَ لاَ يَنَالُهُ هَوْلٌ فِي الدَّارَيْنِ، وَلاَ رَوْعٌ، وَلاَ أَلَمٌ، وَلاَ خَوْفٌ، سَلْ رَبَّكَ العَافِيَةَ، وَأَنْ يَحْشُرَنَا فِي زُمْرَةِ سَعْدٍ. شُعْبَةُ: حَدَّثَنَا سَعْدُ بنُ إِبْرَاهِيْمَ، عَنْ نَافِعٍ، عَنْ عَائِشَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِنَّ لِلْقَبْرِ ضَغْطَةً، وَلَوْ كَانَ أَحَدٌ نَاجِياً مِنْهَا، نَجَا مِنْهَا سَعْدُ بنُ مُعَاذٍ (١)) . إِسْنَادُهُ قَوِيٌّ. عُقْبَةُ بنُ مُكْرَمٍ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سَعْدِ بنِ إِبْرَاهِيْمَ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ عَائِشَةَ: عَنِ النَّبِيِّ ﷺ: (لَوْ نَجَا أَحَدٌ مِنْ ضَمَّةِ القَبْرِ، لَنَجَا مِنْهَا سَعْدٌ (٢)) . يَزِيْدُ بنُ هَارُوْنَ: أَنْبَأَنَا مُحَمَّدُ بنُ عَمْرٍو، عَنْ وَاقِدِ بنِ عَمْرِو بنِ سَعْدٍ، قَالَ: دَخَلْتُ عَلَى أَنَسِ بنِ مَالكٍ - وَكَانَ وَاقِدٌ مِنْ أَعْظَمِ النَّاسِ وَأَطْوَلِهِم - فَقَالَ لِي: مَنْ أَنْتَ؟ قُلْتُ: أَنَا وَاقِدُ بنُ عَمْرِو بنِ سَعْدِ بنِ مُعَاذٍ. قَالَ: إِنَّكَ بِسَعْدٍ لَشَبِيْهٌ. ثُمَّ بَكَى، فَأَكْثَرَ البُكَاءَ. ثُمَّ قَالَ: يَرْحَمُ اللهُ سَعْداً، كَانَ مِنْ أَعْظَمِ النَّاسِ، وَأَطْوَلِهِم، بَعَثَ رَسُوْلُ اللهِ جَيْشاً إِلَى أُكَيْدِر (٣) دُوْمَةَ، فَبَعَثَ إِلَى رَسُوْلِ اللهِ ﷺ بِجُبَّةٍ مِنْ دِيْبَاجٍ مَنْسُوْجٍ فِيْهَا الذَّهَبُ، فَلَبِسَهَا رَسُوْلُ اللهِ ﷺ فَجَعَلُوا يَمْسَحُوْنَهَا وَيَنْظُرُوْنَ إِلَيْهَا. فَقَالَ: (أَتَعْجَبُوْنَ مِنْ هَذِهِ الجُبَّةِ؟) . قَالُوا: يَا رَسُوْلَ اللهِ! مَا رَأَيْنَا
(١) وهو في " مسند أحمد " ٦ / ٥٥، ٩٨ من طريق محمد بن جعفر، عن شعبة، عن سعد بن إبراهيم، عن نافع، قال محمد بن جعفر: عن إنسان، عن عائشة وانظر الرواية التالية. (٢) إسناده صحيح. (٣) هو أكيدر بن عبد الملك من كندة، وكان ملكا نصرانيا على دومة - وهي دومة الجندل على عشر مراحل من المدينة من جهة الشام - وقد افتتحت في سنة تسع من الهجرة على يد خالد بن الوليد. انظر " زاد المعاد " ٣ / ٥٣٨.

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