Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Hijrah. He died of that very wound at the age of thirty-seven. The Messenger of Allah ﷺ performed the funeral prayer over him, and he was laid to rest in al-Baqīʿ. (1)

Ibn Saʿd said: Muḥammad ibn ʿUmar informed us, reporting that Ibrāhīm ibn al-Ḥuṣayn related to him, from Dāwūd ibn al-Ḥuṣayn, from ʿAbd al-Raḥmān ibn Jābir, from his father, who said:

When they reached Saʿd’s grave, four men went down into it: al-Ḥārith ibn Aws, Usayd ibn al-Ḥuḍayr, Abū Nāʾilah Salkān, and Salamah ibn Salāmah ibn Waqsh, while the Messenger of Allah ﷺ stood by.

After Saʿd was placed in his grave, the face of the Messenger of Allah ﷺ changed; he pronounced the tasbīḥ three times, and the Muslims echoed him until al-Baqīʿ trembled. Then he uttered the takbīr three times, and the Muslims followed suit. He was asked about this, and he replied:

“The grave constricted your companion and squeezed him; had anyone been spared that squeeze, it would have been he. Then Allah relieved him.” (2)

I say: This squeeze is in no way part of the punishment of the grave. Rather, it is something the believer experiences just as he feels the pain of losing a child or a close friend (3) in this world, the pain of illness, the pain when the soul departs, the pain of being questioned and tested in the grave, the pain caused by his family’s weeping over him, the pain of rising from the grave, the anguish and terror of the standing, the distress of passing over the Fire, and the like. All these shocks may befall a servant, yet they are neither the punishment of the grave nor the torment of Hell. Allah, however, is gentle with the God-fearing servant in some or all of these trials, and the believer finds no true rest until he meets his Lord.

Allah, exalted is He, says: “And warn them of the Day of Regret,” and He says: “And warn them of the Approaching Day, when hearts will reach the throats.”

So we ask Allah—mighty and exalted—for pardon and His hidden kindness. Despite all these jolts, Saʿd is, to our certain knowledge, among the people of Paradise, and he

(1) The text enclosed in square brackets is absent from the base manuscript; it has been supplied from Ibn Saʿd, al-Tabaqat, 3/2/11. (2) The isnad is defective because Muhammad ibn Umar al-Waqidi is unreliable. The report is also found in Ibn Saʿd, al-Tabaqat, 3/2/10. (3) The printed edition garbles the word, giving it as “samimihi.”
الهِجْرَةِ، فَمَاتَ مِنْ رَمْيَتِهِ تِلْكَ، وَهُوَ يَوْمَئِذٍ ابْنُ سَبْعٍ وَثَلاَثِيْنَ سَنَةً، فَصَلَّى عَلَيْهِ رَسُوْلُ اللهِ ﷺ وَدُفِنَ بِالبَقِيْعِ (١) . ابْنُ سَعْدٍ: أَنْبَأَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي إِبْرَاهِيْمُ بنُ الحُصَيْنِ، عَنْ دَاوْدَ بنِ الحُصَيْنِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ جَابِرٍ، عَنْ أَبِيْهِ، قَالَ: لَمَّا انْتَهَوْا إِلَى قَبْرِ سَعْدٍ، نَزَلَ فِيْهِ أَرْبَعَةٌ: الحَارِثُ بنُ أَوْسٍ، وَأُسَيْدُ بنُ الحُضَيْرِ، وَأَبُو نَائِلَةَ سِلْكَانُ، وَسَلمَةُ بنُ سَلاَمَةَ بن وَقْشٍ، وَرَسُوْلُ اللهِ ﷺ وَاقِفٌ. فَلَمَّا وُضِعَ فِي قَبْرِهِ، تَغَيَّرَ وَجْهُ رَسُوْلِ اللهِ ﷺ وَسَبَّحَ ثَلاَثاً، فَسَبَّحَ المُسْلِمُوْنَ حَتَّى ارْتَجَّ البَقِيْعُ، ثُمَّ كَبَّرَ ثَلاَثاً، وَكَبَّرَ المُسْلِمُوْنَ، فَسُئِلَ عَنْ ذَلِكَ؟ فَقَالَ: (تَضَايَقَ عَلَى صَاحِبِكُمُ القَبْرُ، وَضُمَّ ضَمَّةً لَوْ نَجَا مِنْهَا أَحَدٌ لَنَجَا هُوَ، ثُمَّ فَرَّجَ اللهُ عَنْهُ) (٢) . قُلْتُ: هَذِهِ الضَّمَّةُ لَيْسَتْ مِنْ عَذَابِ القَبْرِ فِي شَيْءٍ، بَلْ هُوَ أَمْرٌ يَجِدُهُ المُؤْمِنُ، كَمَا يَجِدُ أَلَمَ فَقْدِ وَلَدِهِ وَحَمِيْمِهِ (٣) فِي الدُّنْيَا، وَكَمَا يَجِدُ مِنْ أَلَمِ مَرَضِهِ، وَأَلَمِ خُرُوْجِ نَفْسِهِ، وَأَلَمِ سُؤَالِهِ فِي قَبْرِهِ وَامْتِحَانِهِ، وَأَلَمِ تَأَثُّرِهِ بِبُكَاءِ أَهْلِهِ عَلَيْهِ، وَأَلَمِ قِيَامِهِ مِنْ قَبْرِهِ، وَأَلَمِ المَوْقِفِ وَهَوْلِهِ، وَأَلَمِ الوُرُوْدِ عَلَى النَّارِ، وَنَحْوِ ذَلِكَ، فَهَذِهِ الأَرَاجِيْفُ كُلُّهَا قَدْ تَنَالُ العَبْدَ، وَمَا هِيَ مِنْ عَذَابِ القَبْرِ، وَلاَ مِنْ عَذَابِ جَهَنَّم قَطُّ، وَلَكِنَّ العَبْدَ التَّقِيَّ يَرْفُقُ اللهُ بِهِ فِي بَعْضِ ذَلِكَ أَوْ كُلِّهِ، وَلاَ رَاحَةَ لِلْمُؤْمِنِ دُوْنَ لِقَاءِ رَبِّهِ. قَالَ اللهُ -تَعَالَى-: ﴿وَأَنْذِرْهُم يَوْمَ الحَسْرَةِ﴾ ، وَقَالَ: ﴿وَأَنْذِرْهُمْ يَوْمَ الآزِفَةِ، إِذِ القُلُوْبُ لَدَى الحَنَاجِرِ﴾ . فَنَسْأَلُ اللهَ -تَعَالَى- العَفْوَ وَاللُّطْفَ الخَفِيَّ، وَمَعَ هَذِهِ الهَزَّاتِ، فَسَعْدٌ مِمَّنْ نَعْلَمُ أَنَّهُ مِنْ أَهْلِ الجَنَّةِ، وَأَنَّهُ
(١) ما بين حاصرتين سقط من الأصل. واستدرك من " طبقات ابن سعد " ٣ / ٢ / ١١. (٢) إسناده تالف لان محمد بن عمر الواقدي متروك. وهو في " طبقات ابن سعد " ٣ / ٢ / ١٠. (٣) تحرفت في المطبوع إلى " صميمه ".

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