Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

heavens. (1)

Isrāʾīl narrated from Abū Isḥāq, from Abū Maysarah, who said:
“Saʿd’s blood did not clot until the Prophet ﷺ took hold of his forearm; then the blood withdrew up to his upper arm. Saʿd would pray, ‘O Allah, do not let me die until You grant me vengeance against Banū Qurayẓah.’ (2)”

Al-Wāqidī related: Sāʿīd ibn Muḥammad told me, from Rubayḥ ibn ʿAbd al-Raḥmān ibn Abī Saʿīd, from his father, from his grandfather, who said:
“I was among those who dug Saʿd’s grave in al-Baqīʿ. Each time we removed some earth, the scent of musk would waft over us, until we reached the burial niche.”

Rubayḥ added: “Muḥammad ibn al-Munkadir informed me, from Muḥammad ibn Shuraḥbīl ibn Ḥasanah, who said: A man took a handful of soil from Saʿd’s grave and carried it away; when he looked at it, it had become pure musk. (3)”

This report was also transmitted by Muḥammad ibn ʿAmr ibn ʿAlqamah on the authority of Ibn al-Munkadir. (4)

Al-Wāqidī further said: ʿUbayd ibn Jabīrah informed us, from al-Ḥuṣayn ibn ʿAbd al-Raḥmān ibn ʿAmr ibn Saʿd ibn Muʿādh, who said:
“Saʿd ibn Muʿādh was a fair-skinned, tall, handsome man, with a pleasant face, large eyes, and a well-groomed beard. He was wounded on the Day of the Trench, in the fifth year of—”

(1) Reported by Ibn Saʿd, 3/2/6, through the chain of Khalid ibn Mukhallad–Muhammad ibn Salih al-Tammar, and the remainder of the isnad; the chain is sound. Ibn Hajar cites it in Fath al-Bari, 7/412, attributing it to al-Nasaʾi, and notes that the version transmitted by Shuʿbah is more reliable. He is referring to al-Bukhari, no. 4121 (Book of Maghazi), where the wording is: “I have judged by the ruling of Allah,” and in another variant, “by the ruling of the Sovereign.” (2) Reported by Ibn Saʿd, 3/2/5; its narrators are trustworthy, but the chain is interrupted, for Abu Maysarah (ʿAmr ibn Shurayhil al-Hamadani al-Sabiʿi) did not meet Saʿd. (3) The isnad is worthless because of the weakness of al-Waqidi. Also reported by Ibn Saʿd, 3/2/10. (4) This isnad is Hasan. Also reported by Ibn Saʿd, 3/2/10.
سَمَوَاتٍ (١)) . إِسْرَائِيْلُ: عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، قَالَ: لَمْ يَرْقَ دَمُ سَعْدٍ حَتَّى أَخَذَ النَّبِيُّ ﷺ بِسَاعِدِهِ، فَارْتَفَعَ الدَّمُ إِلَى عَضُدِهِ، فَكَانَ سَعْدٌ يَقُوْلُ: اللَّهُمَّ لاَ تُمِتْنِي حَتَّى تَشْفِيَنِي مِنْ بَنِي قُرَيْظَةَ (٢) . الوَاقِدِيُّ: حَدَّثَنِي سَعِيْدُ بنُ مُحَمَّدٍ، عَنْ رُبَيْحِ بنِ عَبْدِ الرَّحْمَنِ بنِ أَبِي سَعِيْدٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، قَالَ: كُنْتُ مِمَّنْ حَفَرَ لِسَعْدٍ قَبْرَهُ بِالبَقِيْعِ، فَكَانَ يَفُوْحُ عَلَيْنَا المِسْكُ كُلَّمَا حَفَرْنَا، حَتَّى انْتَهَيْنَا إِلَى اللَّحْدِ. ثُمَّ قَالَ رُبَيْحٌ: وَأَخْبَرَنِي مُحَمَّدُ بنُ المُنْكَدِرِ، عَنْ مُحَمَّدِ بنِ شُرَحْبِيْلَ بنِ حَسَنَةٍ، قَالَ: أَخَذَ إِنْسَانٌ قَبْضَةً مِنْ تُرَابِ قَبْرِ سَعْدٍ، فَذَهَبَ بِهَا، ثُمَّ نَظَرَ، فَإِذَا هِيَ مِسْكٌ (٣) . وَرَوَاهَا مُحَمَّدُ بنُ عَمْرِو بنِ عَلْقَمَةَ، عَنِ ابْنِ المُنْكَدِرِ (٤) . الوَاقِدِيُّ: أَنْبَأَنَا عُبَيْدُ بنُ جَبِيْرَةَ، عَنِ الحُصَيْنِ بنِ عَبْدِ الرَّحْمَنِ بنِ عَمْرِو بنِ سَعْدِ بنِ مُعَاذٍ، قَالَ: كَانَ سَعْدُ بنُ مُعَاذٍ رَجُلاً أَبْيَضَ، طُوَالاً، جَمِيْلاً، حَسَنَ الوَجْهِ، أَعْيَنَ، حَسَنَ اللِّحْيَةِ، فَرُمِيَ يَوْمَ الخَنْدَقِ، سَنَةَ خَمْسٍ مِنَ
(١) أخرجه ابن سعد ٣ / ٢ / ٦ من حديث خالد بن مخلد، عن محمد بن صالح التمار، به..، وهذا سند حسن. وذكره الحافظ في " الفتح " ٧ / ٤١٢ ونسبه إلى النسائي، وقال: ورواية شعبة أصح. يريد رواية البخاري رقم (٤١٢١) في المغازي، وفيها قال: قضيت بحكم الله. وربما قال: بحكم الملك. (٢) أخرجه ابن سعد ٣ / ٢ / ٥، ورجاله ثقات. إلا أنه منقطع لان أبا ميسرة وهو عمرو بن شرحبيل الهمداني السبيعي لم يدرك سعدا. (٣) إسناده تالف لضعف الواقدي. وأخرجه ابن سعد ٣ / ٢ / ١٠. (٤) هذا إسناد حسن. وأخرجه ابن سعد ٣ / ٢ / ١٠.

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