Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

upon Saʿd, who was struggling for his life, and said, “May Allah reward you well, O leader of your people. You have carried out what you promised, and Allah will most certainly carry out what He promised you. (1)”

Hammād ibn Salamah narrated from Muḥammad ibn Ziyād, from ʿAbd al-Raḥmān ibn Saʿd ibn Muʿādh: The Banū Qurayẓah surrendered to the judgment of the Messenger of Allah ﷺ, so he sent for Saʿd. Saʿd was brought on a donkey, weakened by his wound. The Prophet said to him, “Give me your opinion concerning these people.”

Saʿd replied, “I know that Allah has already commanded you regarding them with a command you will carry out.”

He said, “Yes, but still, give me your counsel.”

Saʿd said, “If the matter were left to me, I would kill their fighting men and take their dependents captive.”

The Prophet responded, “By Him in whose hand my soul is, you have advised me concerning them with the very ruling Allah has commanded me. (2)”

Muḥammad ibn Ṣāliḥ al-Tammār narrated from Saʿd ibn Ibrāhīm, from ʿĀmir ibn Saʿd, from his father: When Saʿd ruled that among the Banū Qurayẓah every male who had reached the stage at which the razor is used (3) was to be killed, the Messenger of Allah ﷺ said, “He has judged them with Allah’s judgment, the judgment He decreed from above the seven—”

(1) All its transmitters are reliable; Ibn Saad also records the report in al-Tabaqat, 3/2/9. (2) Ibn Saad, 3/2/5, transmits it through the chain of Hammad ibn Salama – Muhammad ibn Ziyad – Abd al-Rahman ibn Amr ibn Saad ibn Muadh. A parallel wording appears in Ahmad, 3/22, and in al-Bukhari, nos. 3043 (Book of Jihad), 3804, 4121, 6262, and Muslim, no. 1768 (Book of Jihad), all via Shuba – Saad ibn Ibrahim – Abu Umama Sahl ibn Hunayf – Abu Said al-Khudri. (3) The word al-mawasi (plural of musa, “razor”) designates those who have reached puberty and whose body hair now requires shaving. This meaning is clarified by the report of Atiyya al-Qurazi: “We were presented to the Prophet on the day of Qurayza; whoever had grown hair was executed, and whoever had not was released. I was among those who had not, so I was set free.” Reported by Abu Dawud (4404) and al-Tirmidhi (1584) with a sound chain. In the printed edition the term al-mawasi was mistakenly rendered as al-mawathiq.
عَلَى سَعْدٍ وَهُوَ يَكِيْدُ نَفْسَهُ، فَقَالَ: (جَزَاكَ اللهُ خَيْراً مِنْ سَيِّدِ قَوْمٍ، فَقَدْ أَنْجَزْتَ مَا وَعَدْتَهُ، وَلَيُنْجِزَنَّكَ اللهُ مَا وَعَدَكَ (١)) . حَمَّادُ بنُ سَلَمَةَ: عَنْ مُحَمَّدِ بنِ زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ سَعْدِ بنِ مُعَاذٍ: أَنَّ بَنِي قُرَيْظَةَ نَزَلُوا عَلَى حُكْمِ رَسُوْلِ اللهِ ﷺ فَأَرْسَلَ إِلَى سَعْدٍ، فَجِيْءَ بِهِ مَحْمُوْلاً عَلَى حِمَارٍ، وَهُوَ مُضْنَىً مِنْ جُرْحِهِ. فَقَالَ لَهُ: (أَشِرْ عَلَيَّ فِي هَؤُلاَءِ) . قَالَ: إِنِّي أَعْلَمُ أَنَّ اللهَ قَدْ أَمَرَكَ فِيْهِم بِأَمْرٍ أَنْتَ فَاعِلُهُ. قَالَ: (أَجَلْ، وَلَكِنْ أَشِرْ) . قَالَ: لَوْ وُلِّيْتُ أَمْرَهُم، لَقَتَلْتُ مُقَاتِلَتَهُم، وَسَبَيْتُ ذَرَارِيْهِم. فَقَالَ: (وَالَّذِي نَفْسِي بِيَدِهِ، لَقَدْ أَشَرْتَ عَلَيَّ فِيْهِم بِالَّذِي أَمَرَنِي اللهُ بِهِ (٢)) . مُحَمَّدُ بنُ صَالِحٍ التَّمَّارُ: عَنْ سَعْدِ بنِ إِبْرَاهِيْمَ، عَنْ عَامِرِ بنِ سَعْدٍ، عَنْ أَبِيْهِ، قَالَ: لَمَّا حَكَمَ سَعْدٌ فِي بَنِي قُرَيْظَةَ أَنْ يُقْتَلَ مَنْ جَرَتْ عَلَيْهِ المَوَاسِي (٣) : قَالَ رَسُوْلُ اللهِ ﷺ: (لَقَدْ حَكَمَ فِيْهِم بِحُكْمِ اللهِ الَّذِي حَكَمَ بِهِ مِنْ فَوْق سَبْعِ
(١) رجاله ثقات، وأخرجه ابن سعد في " الطبقات " ٣ / ٢ / ٩. (٢) أخرجه ابن سعد ٣ / ٢ / ٥ من طريق حماد بن سلمة، عن محمد بن زياد، عن عبد الرحمن بن عمرو بن سعد بن معاذ. وأخرجه أحمد ٣ / ٢٢، والبخاري (٣٠٤٣) في الجهاد، و (٣٨٠٤) و (٤١٢١) و (٦٢٦٢) ، ومسلم (١٧٦٨) في الجهاد، كلهم من طريق شعبة، عن سعد بن إبراهيم، عن أبي أمامة سهل بن حنيف، عن أبي سعيد الخدري بنحوه. (٣) المواسي: جمع موسى وهي الآلة التي يحلق بها. والمراد هنا من بلغ الحلم وطالت شعرته، وصار يحلقها. يفسر ذلك حديث عطية القرظي قال: " عرضنا على النبي، ﷺ، يوم قريظة، فكان من أنبت قتل، ومن لم ينبت خلي سبيله، فكنت ممن لم ينبت فخلي سبيلي ". أخرجه أبو داود (٤٤٠٤) ، والترمذي (١٥٨٤) ، وسنده حسن. وقد تحرفت في المطبوع لفظة " المواسي " إلى " المواثيق ".

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