Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

granted you the distinguished precedence He has bestowed?’

He replied, ‘I have every right never to weep for anyone after Saʿd ibn Muʿādh, for I heard the Messenger of Allah ﷺ say what he said.’

I asked, ‘And what did you hear?’

He answered, ‘He said, “The Throne shook at the death of Saʿd ibn Muʿādh.” (1)

Ismāʿīl ibn Muslim al-ʿAbdī narrated to us: Abū al-Mutawakkil reported that the Prophet ﷺ mentioned fever and said, “Whoever is afflicted by it—that is his share of the Fire.”

Saʿd ibn Muʿādh then asked his Lord for that fever; it clung to him and never left him until he died. (2)

Abū al-Zubayr, on the authority of Jābir, said:

Saʿd ibn Muʿādh was struck on the Day of the Confederates, and the arrow severed the artery of his forearm. The Messenger of Allah ﷺ cauterised it with fire; his hand swelled, it bled again, so he cauterised it a second time. (3)

Abū Isḥāq, from ʿAmr ibn Shurayḥbīl, said:

When Saʿd’s wound burst open, the Messenger of Allah ﷺ hastened to him, supported him against his chest, and the blood was flowing over Him. Abū Bakr arrived and exclaimed, ‘My back is broken over Saʿd!’

The Messenger of Allah ﷺ said, ‘Gently, Abū Bakr.’

Then ʿUmar came and said, ‘Indeed we belong to Allah and to Him we return.’ (4)

It was also narrated by Shuʿbah from him.

Muḥammad ibn ʿAmr, from his father, from his grandfather, from ʿĀʾishah, said:

The Messenger of Allah ﷺ, together with Abū Bakr and ʿUmar, attended Saʿd ibn Muʿādh while he was dying in the pavilion that had been erected for him

(1) The chain of transmission is hasan (reliable). It is also recorded by Ahmad, 4/352; Ibn Saʿd, 3/2/12; and al-Hakim, 3/207, who declared it sound, all through the route of Muhammad b. ʿAmr → his father → his grandfather → ʿAʾisha, in a version clearer than the one cited here. (2) The isnad is broken and therefore not sound. (3) Reported by Ahmad, 3/312 and 3/386, and by Muslim, no. 2208 (Book of Greetings, chapter “For every illness there is a remedy and the recommendation to seek treatment”). See p. 283, note (1). (4) Its transmitters are trustworthy, but the report is mursal (a Companion is omitted).
لَكَ مِنَ السَّابِقَةِ مَا قَدَّمَ؟! فَقَالَ: لَيَحِقُّ لِي أَنْ لاَ أَبْكِيَ عَلَى أَحَدٍ بَعْدَ سَعْدِ بنِ مُعَاذٍ، وَقَدْ سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ مَا يَقُوْلُ. قَالَ: قُلْتُ: وَمَا سَمِعْتَ؟ قَالَ: قَالَ: (لَقَدِ اهْتَزَّ العَرْشُ لِوَفَاةِ سَعْدِ بنِ مُعَاذٍ (١)) . إِسْمَاعِيْلُ بنُ مُسلمٍ العَبْدِيُّ: حَدَّثَنَا أَبُو المُتَوَكِّلِ: أَنَّ النَّبِيَّ ﷺ ذَكَرَ الحُمَّى، فَقَالَ: (مَنْ كَانَتْ بِهِ فَهُوَ حَظُّهُ مِنَ النَّارِ) . فَسَأَلَهَا سَعْدُ بنُ مُعَاذٍ رَبَّهُ، فَلَزِمَتْهُ، فَلَمْ تُفَارِقْهُ حَتَّى مَاتَ (٢) . أَبُو الزُّبَيْرِ: عَنْ جَابِرٍ، قَالَ: رُمِيَ سَعْدُ بنُ مُعَاذٍ يَوْمَ الأَحْزَابِ، فَقَطَعُوا أَكْحَلَهُ، فَحَسَمَهُ رَسُوْلُ اللهِ ﷺ بِالنَّارِ، فَانْتَفَخَتْ يَدُهُ، فَنَزَفَهُ، فَحَسَمَهُ أُخْرَى (٣) . أَبُو إِسْحَاقَ: عَنْ عَمْرِو بنِ شُرَحْبِيْلَ، قَالَ: لَمَّا انْفَجَرَ جُرْحُ سَعْدٍ، عَجَّل إِلَيْهِ رَسُوْلُ اللهِ ﷺ فَأَسْنَدَهُ إِلَى صَدْرِهِ، وَالدِّمَاءُ تَسِيْلُ عَلَيْهِ. فَجَاءَ أَبُو بَكْرٍ، فَقَالَ: وَانْكِسَارَ ظَهْرَاهُ عَلَى سَعْدٍ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (مَهْلاً أَبَا بَكْرٍ) . فَجَاءَ عُمَرُ، فَقَالَ: إِنَّا لِلِّهِ وَإِنَّا إِلَيْهِ رَاجِعُوْنَ (٤) . رَوَاهُ: شُعْبَةُ، عَنْهُ. مُحَمَّدُ بنُ عَمْرٍو: عَنْ أَبِيْهِ، عَنْ جَدِّهِ، عَنْ عَائِشَةَ، قَالَتْ: حَضَرَ رَسُوْلُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ سَعْدَ بنَ مُعَاذٍ، وَهُوَ يَمُوْتُ فِي القُبَّةِ الَّتِي ضَرَبَهَا عَلَيْهِ
(١) إسناده حسن، وأخرجه أحمد ٤ / ٣٥٢، وابن سعد ٣ / ٢ / ١٢، والحاكم وصححه ٣ / ٢٠٧ من طريق محمد بن عمرو، عن أبيه، عن جده، عن عائشة، بأوضح مما هنا. (٢) إسناده منقطع ولا يصح. (٣) أخرجه أحمد ٣ / ٣١٢، ٣٨٦، ومسلم (٢٢٠٨) في السلام: باب لكل داء دواء واستحباب التداوي. وانظر ص ٢٨٣ التعليق رقم (١) (٤) رجاله ثقات، لكنه مرسل.

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