Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

corpulent, and yet we have never carried anyone lighter than him.”

When this reached the Messenger of Allah ﷺ he said, “He has other bearers besides you. By Him in whose hand is my soul, the angels rejoiced at the soul of Saʿd, and the Throne quaked for him.” (1)

Yazīd ibn Hārūn reported: Muḥammad ibn ʿAmr ibn ʿAlqamah told us, from his father, from his grandfather, from ʿĀʾishah, who said:

“On the Day of the Trench I went out following the tracks of the people. I heard the dull sound of footsteps behind me, and there was Saʿd, accompanied by his nephew al-Ḥārith ibn Aws, carrying Saʿd’s shield, so I sat down.

Saʿd passed by wearing a coat of mail whose ends protruded, for he was among the tallest and broadest of men. I slipped into an orchard where I found a group that included ʿUmar.

He said, ‘What has brought you here? By Allah, you are indeed bold! What makes you feel safe that some calamity might not strike?’

He did not stop reproaching me until I wished the earth would split open then and there and swallow me.

A man in a helmet approached; he raised it from his face and it was Ṭalḥah, who said, ‘Woe to you! You have gone too far. Where can one seek refuge and flight except to Allah?’ (2)

Muḥammad ibn ʿAmr, from Muḥammad ibn Ibrāhīm, narrated to me that ʿAlqamah ibn Waqqāṣ reported from ʿĀʾishah, who said:

‘We were returning with the Messenger of Allah ﷺ from Mecca. When we reached Dhūʾl-Ḥulayfah, Usaid ibn Ḥuḍayr was between me and the Messenger of Allah ﷺ. Some youths of the Anṣār from Banū ʿAbd al-Ashhal met him.

Usaid asked them, and they informed him of his wife’s death. He drew his cloak over himself and wept.

I said to him, “May Allah forgive you! Do you weep over a woman when you are a companion of the Messenger of Allah ﷺ and Allah has already…”’

…one day to Saʿd b. Muʿadh after his death. He related: When the Messenger of Allah had performed the funeral prayer for him, placed him in his grave and levelled the earth over him, the Messenger of Allah pronounced a prolonged tasbih (subhan Allah). He then said the takbir, and we did likewise. Someone asked, “Messenger of Allah, why did you glorify and then proclaim the takbir?” He replied, “This righteous servant’s grave had become extremely constricted until Allah, Mighty and Exalted, relieved him of it.” Al-Hakim declared the report sound (3/206) in its abridged form, and al-Dhahabi agreed. (1) The chain is both interrupted and contains an unknown narrator. (2) Its isnad is potentially hasan; Ibn Saʿd (3/2/3) records a similar wording.
لَبَادِناً، وَمَا حَمَلْنَا أَخَفَّ مِنْهُ. فَبَلَغَ ذَلِكَ رَسُوْلَ اللهِ ﷺ فَقَالَ: (إِنَّ لَهُ حَمَلَةً غَيْرَكُم، وَالَّذِي نَفْسِي بِيَدِهِ، لَقَدِ اسْتَبْشَرَتِ المَلاَئِكَةُ بِرُوْحِ سَعْدٍ، وَاهْتَزَّ لَهُ العَرْشُ (١)) . يَزِيْدُ بنُ هَارُوْنَ: أَنْبَأَنَا مُحَمَّدُ بنُ عَمْرِو بنِ عَلْقَمَةَ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، عَنْ عَائِشَةَ، قَالَتْ: خَرَجْتُ يَوْمَ الخَنْدَقِ أَقْفُو آثَارَ النَّاسِ، فَسَمِعْتُ وَئِيْدَ الأَرْضِ وَرَائِي، فَإِذَا سَعْدٌ وَمَعَهُ ابْنُ أَخِيْهِ الحَارِثُ بنُ أَوْسٍ يَحْمِلُ مِجَنَّهُ، فَجَلَسْتُ. فَمَرَّ سَعْدٌ وَعَلَيْهِ دِرْعٌ قَدْ خَرَجَتْ منْهُ أَطْرَافُهُ، وَكَانَ مِنْ أَطْوَلِ النَّاسِ وَأَعْظَمِهِم، فَاقْتَحَمْتُ حَدِيْقَةً، فَإِذَا فِيْهَا نَفَرٌ فِيْهِم عُمَرُ. فَقَالَ: مَا جَاءَ بِكِ؟ وَاللهِ إِنَّكِ لَجَرِيْئَةٌ! مَا يُؤْمِنُكِ أَنْ يَكُوْنَ بَلاَءٌ؟ فَمَا زَالَ يَلُوْمُنِي حَتَّى تَمَنَّيْتُ أَنَّ الأَرْضَ اشْتَقَّتْ سَاعَتَئِذٍ، فَدَخَلْتُ فِيْهَا. وَإِذَا رَجُلٌ عَلَيْهِ مِغْفَرٌ، فَيَرْفَعُهُ عَنْ وَجْهِهِ، فَإِذَا هُوَ طَلْحَةُ، فَقَالَ: وَيْحَكَ! قَدْ أَكْثَرْتَ، وَأَيْنَ التَّحَوُّزُ وَالفِرَارُ إِلاَّ إِلَى اللهِ؟ (٢) مُحَمَّدُ بنُ عَمْرٍو: عَنْ مُحَمَّدِ بنِ إِبْرَاهِيْمَ، حَدَّثَنِي عَلْقَمَةُ بنُ وَقَّاصٍ، عَنْ عَائِشَةَ، قَالَتْ: أَقْبَلْنَا مَعَ رَسُوْلِ اللهِ ﷺ قَافِلِيْنَ مِنْ مَكَّةَ، حَتَّى إِذَا كُنَّا بِذِي الحُلَيْفَةِ، وَأُسَيْدُ بنُ حُضَيْرٍ بَيْنِي وَبَيْنَ رَسُوْلِ اللهِ ﷺ فَيَلْقَى غِلْمَانَ بَنِي عَبْدِ الأَشْهَلِ مِنَ الأَنْصَارِ. فَسَأَلَهُم أُسَيْدٌ، فَنَعَوْا لَهُ امْرَأَتَهُ، فَتَقَنَّعَ يَبْكِي. قُلْتُ لَهُ: غَفَرَ اللهُ لَكَ، أَتَبْكِي عَلَى امْرَأَةٍ وَأَنْتَ صَاحِبُ رَسُوْلِ اللهِ ﷺ وَقَدْ قَدَّمَ اللهُ
= ﷺ، يوما إلى سعد بن معاذ حين توفي. قال: فلما صلى عليه رسول الله، ووضع في قبره، وسوي عليه سبح رسول الله، ﷺ، تسبيحا طويلا. ثم كبر فكبرنا. فقيل: يا رسول الله، لم سبحت ثم كبرت؟ قال: لقد تضايق على هذا العبد الصالح قبره حتى فرجه الله عزوجل عنه. وصححه الحاكم ٣ / ٢٠٦ مختصرا ووافقه الذهبي. (١) فيه انقطاع وجهالة. (٢) إسناده محتمل للتحسين، وأخرجه ابن سعد ٣ / ٢ / ٣ بنحوه.

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