Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for there are no people I would rather contend with for Your sake than those who harmed Your Prophet, denied him, and drove him out. O Allah, if You have now laid down the fight between us and them, then let this wound be my martyrdom, and do not take my life until my eyes are cooled by what befalls the Banu Qurayza. (1)

Hisham narrated—from his father, from ʿĀʾishah—who said:
“A man of Quraysh named Ḥibbān ibn al-ʿAriqah shot Saʿd, striking the median vein. The Messenger of Allah ﷺ set up a tent for him inside the mosque so that he could visit him closely.

“Then his wound formed a hard scab as though healing. Saʿd thereupon supplicated, saying, ‘And if You have indeed ended the war between us and them, make the wound burst open and let my death come through it.’

“It suddenly burst at the base of his neck, and those present were startled to see the blood flowing. They cried, ‘People of the tent, what is this?’ They found his wound gushing, and he died from it.”

Agreed upon (2) in a version longer than this.

Al-Layth narrated—from Abū al-Zubayr, from Jābir—who said:
“Saʿd was struck on the Day of the Confederates; his median vein was severed. The Prophet ﷺ cauterised it with fire, but his arm swelled, so it was left. The blood then poured out, and he cauterised it again.”

(1) All the transmitters are reliable. The report is also found in Ibn Hisham, al-Sira 2/226, and in Ahmad, Musnad 6/141, through the chain: Yazid – Muhammad b. ʿAmr – his father – his grandfather ʿAlqama b. Waqqas, with a wording longer than the version cited here; this isnad is sound as supporting evidence. In Ibn Saʿd, al-Tabaqat 3/2/3 the verb reads yadriq ("reaches") instead of yashhad ("witnesses"); Asad al-Ghaba 3/373 has yalhaq ("joins") in place of yashhad and records jamal, which is a scribal error. Al-Isaba 4/171 likewise reads yalhaq for yashhad. (2) Reported by Muslim 1769 (67), Book of Jihad, chapter: The permissibility of fighting those who break a treaty; by Bukhari 463, 3901, 4117, 4122, Book of Maghazi, chapter: The Prophet’s return from the Battle of al-Ahzab; by Tirmidhi 1582, Book of Military Expeditions, chapter: Surrendering to a ruling; and by Ibn Saʿd 3/2/6–7. An abridged version appears in Ahmad 6/56; Abu Dawud 3101, Book of Funerals, chapter: Visiting the sick repeatedly; and Nasaʾi 2/45, Book of Mosques, chapter: Pitching a tent in the mosque. The verb yaghdhu, written with ghayn and dotted dhal, means "to draw (a weapon)." The akhal is the vein running through the middle of the forearm, and the labba is the throat/upper chest.
لَهَا، فَإِنَّهُ لاَ قَوْمَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُجَاهِدَهُم فِيْكَ مِنْ قَوْمٍ آذَوْا نَبِيَّكَ وَكَذَّبُوْهُ وَأَخْرَجُوْهُ، اللَّهُمَّ إِنْ كُنْتَ وَضَعْتَ الحَرْبَ بَيْننَا وَبَيْنَهُم، فَاجْعَلْهَا لِي شِهَادَةً، وَلاَ تُمِتْنِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ (١) . هِشَامٌ: عَنْ أَبِيْهِ، عَنْ عَائِشَةَ، قَالَتْ: رَمَى سَعْداً رَجُلٌ مِنْ قُرَيْشٍ، يُقَالُ لَهُ: حِبَّانُ بنُ العَرِقَةِ، فَرَمَاهُ فِي الأَكْحَلِ، فَضَرَبَ عَلَيْهِ رَسُوْلُ اللهِ ﷺ خَيْمَةً فِي المَسْجِدِ لِيَعُوْدَهُ مِنْ قَرِيْبٍ. قَالَتْ: ثُمَّ إِنَّ كَلْمَهُ تَحَجَّرَ لِلْبُرْءِ. قَالَتْ: فَدَعَا سَعْدٌ، فَقَالَ فِي ذَلِكَ: وَإِنْ كُنْتَ قَدْ وَضَعْتَ الحَرْبَ بَيْنَنَا وَبَيْنَهُم فَافْجُرْهَا، وَاجْعَلْ مَوْتَتِي فِيْهَا. فَانْفَجَرَ مِنْ لَبَّتِهِ، فَلَمْ يَرُعْهُم إِلاَّ وَالدَّمُ يَسِيْلُ. فَقَالُوا: يَا أَهْلَ الخَيْمَةِ! مَا هَذَا؟ فَإِذَا جُرْحُهُ يَغْذُو، فَمَاتَ مِنْهَا. مُتَّفَقٌ عَلَيْهِ (٢) بِأَطْوَلَ مِنْ هَذَا. اللَّيْثُ: عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: رُمِيَ سَعْدٌ يَوْمَ الأَحْزَابِ، فَقَطَعُوا أَكْحَلَهُ، فَحَسَمَهُ النَّبِيُّ ﷺ بِالنَّارِ، فَانْتَفَخَتْ يَدُهُ، فَتَرَكَهُ، فَنَزَفَهُ الدَّمُ، فَحَسَمَهُ
(١) رجاله ثقات. وهو في " سيرة ابن هشام " ٢ / ٢٢٦، وأخرجه أحمد ٦ / ١٤١ من طريق: يزيد، عن محمد بن عمرو، عن أبيه، عن جده علقمة بن وقاص ... بنحوه أطول مما هنا - وهذا سند حسن في الشواهد. وفي " الطبقات " لابن سعد ٣ / ٢ / ٣ " يدرك " بدل " يشهد "، وفي " أسد الغابة " ٣ / ٣٧٣ " يلحق " بدل " يشهد "، وفيها: " جمل "، وهو تصحيف. وفي " الإصابة " ٤ / ١٧١ " يلحق " بدل " يشهد ". (٢) أخرجه مسلم (١٧٦٩) (٦٧) في الجهاد: باب جواز قتال من نقض العهد، والبخاري (٤٦٣) و (٣٩٠١) و (٤١١٧) و (٤١٢٢) في المغازي: باب مرجع النبي، ﷺ، من غزوة الاحزاب. والترمذي (١٥٨٢) في السير: باب ما جاء في النزول على الحكم. وابن سعد ٣ / ٢ / ٦ - ٧. وأخرجه مختصرا، أحمد ٦ / ٥٦، وأبو داود (٣١٠١) في الجنائز: باب في العيادة مرارا، والنسائي ٢ / ٤٥ في المساجد: باب ضرب الخباء في المساجد. ويغذو بغين وذال معجمتين: يسل. والاكحل: عرق في وسط الذراع. واللبة: النحر.

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