Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was so shaken that he nearly relieved himself (1). He went back to his wife and said, “Do you know what my Yathribi brother has just told me? He claims he heard Muhammad assert that he will kill me.” She replied, “By Allah, Muhammad does not lie.”

When they set out for Badr, his wife said, “Have you forgotten what your Yathribi brother told you?” He thought about staying behind, but Abu Jahl said, “You are one of the valley’s nobles; march with us for a day or two.” So he went with them, and Allah caused him to be killed (2).

Ibn Shihab said: Saʿd ibn Muʿadh was present at Badr. He was struck by an arrow on the Day of the Trench, lived for a month, then his wound reopened and he died.

Ibn Ishaq narrated to me—through Abu Layla ʿAbd Allah ibn Sahl—that on the Day of the Trench ʿAʾisha was in the fortress of Banu Haritha, with Saʿd’s mother beside her. Saʿd passed by wearing a short coat of mail that left his entire forearm exposed; in his hand was a spear that he was trailing, and he was reciting:
“Wait a moment, that Haml may be seen in the fray;
No harm in dying when the appointed term draws near.”
—meaning Haml ibn Badr.

His mother said, “My son, you are late.” I said to her, “O Umm Saʿd, I wish Saʿd’s coat of mail were broader than it is.”

Saʿd was then shot with an arrow that severed his median vein; the archer was Ibn al-ʿAriqa. When the arrow hit its mark he cried, “Take that from me—I am Ibn al-ʿAriqa!”

Saʿd replied, “May Allah sear your face with fire! O Allah, if You have left anything of the war with Quraysh to be fought, then keep me alive for it…"

(1) With a damma on the ya, a sukun on the ha, and a kasra on the dal; the word comes from hadath (a discharge of impurity). It denotes something that exits from either of the two private passages, and the pronoun refers to Umayya. The sense is that, out of extreme fear, something was about to come out of him. This is the wording preserved by al-Bayhaqi. Al-Bukhari, however, records: “By Allah, Muhammad never lies when he relates (hadatha),” taking the verb in the sense of “to report.” Ibn Hajar judged the Bayhaqi version to be a copyist’s slip. (2) Reported by Ahmad, 1/400, and by al-Bukhari, no. 3632, in the chapter “The Signs of Prophethood in Islam,” both through the chain Israil — Abu Ishaq — [the same authority]. It is also found in Sahih al-Bukhari, no. 3950, in the “Military Expeditions” section, sub-chapter “The Prophet’s mention of those who would be killed at Badr.”
فَكَادَ يُحْدِثُ (١) ، فَرَجَعَ إِلَى امْرَأَتِهِ، فَقَالَ: أَمَا تَعْلَمِيْنَ مَا قَالَ لِي أَخِي اليَثْرِبِيُّ، زَعَمَ أَنَّهُ سَمِعَ مُحَمَّداً يَزْعُمُ أَنَّهُ قَاتِلِي. قَالَتْ: وَاللهِ مَا يَكْذِبُ مُحَمَّدٌ. فَلَمَّا خَرَجُوا لِبَدْرٍ، قَالَتِ امْرَأَتُهُ: مَا ذَكَرْتَ مَا قَالَ لَكَ أَخُوْكَ اليَثْرِبِيُّ. فَأَرَادَ أَنْ لاَ يَخْرُجَ، فَقَالَ لَهُ أَبُو جَهْلٍ: إِنَّكَ مِنْ أَشْرَافِ أَهْلِ الوَادِي، فَسِرْ مَعَنَا يَوْماً أَوْ يَوْمَيْنِ. فَسَارَ مَعَهُمْ، فَقَتَلَهُ اللهُ (٢) . قَالَ ابْنُ شِهَابٍ: وَشَهِدَ بَدْراً سَعْدُ بنُ مُعَاذٍ، وَرُمِيَ يَوْمَ الخَنْدَقِ، فَعَاشَ شَهْراً، ثُمَّ انْتُقِضَ جُرْحُهُ، فَمَاتَ. ابْنُ إِسْحَاقَ: حَدَّثَنِي أَبُو لَيْلَى عَبْدُ اللهِ بنِ سَهْلٍ: أَنَّ عَائِشَةَ كَانَتْ فِي حِصْنِ بَنِي حَارِثَةَ يَوْمَ الخَنْدَقِ، وَأُمُّ سَعْدٍ مَعَهَا، فَعَبَرَ سَعْدٌ، عَلَيْهِ دِرْعٌ مُقَلَّصَةٌ، قَدْ خَرَجَتْ مِنْهُ ذِرَاعُهُ كُلُّهَا، وَفِي يَدِهِ حَرْبَةٌ يَرْفِلُ بِهَا، وَيَقُوْلُ: لَبِّثْ قَلِيْلاً يَشْهدِ الهَيْجَا ... حَمَلْ لاَ بَأْسَ بِالمَوْتِ ... إِذَا حَانَ الأَجَلْ يَعْنِي: حَمَلَ بنَ بَدْرٍ. فَقَالَتْ لَهُ أُمُّهُ: أَيْ بُنَيَّ! قَدْ أَخَّرْتَ. فَقُلْتُ لَهَا: يَا أُمَّ سَعْدٍ! لَوَدِدْتُ أَنَّ دِرْعَ سَعْدٍ كَانَتْ أَسْبَغَ مِمَّا هِيَ. فُرُمِيَ سَعْدٌ بِسَهْمٍ قَطَعَ مِنْهُ الأَكْحَلَ، رَمَاهُ ابْنُ العَرِقَةِ، فَلَمَّا أَصَابَهُ، قَالَ: خُذْهَا مِنِّي وَأَنَا ابْنُ العَرِقَةِ. فَقَالَ: عَرَّقَ اللهُ وَجْهَكَ فِي النَّارِ، اللَّهُمَّ إِنْ كُنْتَ أَبْقَيْتَ مِنْ حَرْبِ قُرَيْشٍ شَيْئاً فَأَبْقِنِي
(١) بضم الياء وسكون الحار وكسر الدال من الحدث. وهو خروج خارج من أحد السبيلين، والضمير لامية. أي أنه كاد أن يخرج منه شيء لشدة فزعه وهذه رواية البيهقي. أما رواية البخاري: " والله ما يكذب محمد إذا حدث " من التحديث. وعد الحافظ رواية البيهقي تصحيفا. (٢) أخرجه أحمد ١ / ٤٠٠، والبخاري (٣٦٣٢) في المناقب: باب علامات النبوة في الإسلام، كلاهما من طريق: إسرائيل، عن أبي إسحاق، به. وهو في الصحيح برقم (٣٩٥٠) في المغازي: باب ذكر النبي من يقتل ببدر.

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