Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

be killed until his son and his clan are killed along with him. Therefore, do not provoke him so long as affairs remain orderly for you; after all, he is only one man as long as he is left alone.

So Abū Bakr left him. When ʿUmar came to power he met him and said, “Well then, Saʿd!”

Saʿd replied, “Well then, ʿUmar!”

ʿUmar asked, “Are you still intent on that business of yours?”

He answered, “Yes. Yet the authority has now passed to you, and—by Allah—your companion was dearer to us than you. I have grown weary of residing near you.”

ʿUmar said, “Whoever dislikes that may move elsewhere.”

Not long afterward Saʿd left for Syria and died in Ḥawrān (1).

Its chain of transmission is as you see (2).

Ibn ʿAwn, on the authority of Ibn Sīrīn, reported that Saʿd once urinated while standing and then died; a Christian priest was heard reciting:

“We have slain the chief of the Khazraj, Saʿd ibn ʿUbādah;
We shot him with two arrows and did not miss his heart.” (3)

Saʿd ibn ʿAbd al-ʿAzīz said: The first town to be conquered was Busra, and it was there that Saʿd ibn ʿUbādah died.

Abū ʿUbayd said: He died in the year 14 AH in Ḥawrān (4).

Ibn Abī ʿArūbah likewise narrated from Ibn Sīrīn that Saʿd ibn ʿUbādah urinated standing and then died, saying, “I feel something creeping within me.”

(1) Cited by Ibn Sa'd, vol. 3, part 2, pp. 144–145. Hawran is a broad district south of Damascus, comprising numerous villages, farmlands, and basaltic plains. (2) In other words, the chain is extremely weak: al-Waqidi is discarded, Muhammad b. Salih b. Dinar al-Tammar is reliable but errs, and al-Zubayr b. al-Mundhir is of unknown standing. (3) Both verses are likewise found in Ibn Sa'd, vol. 3, part 2, p. 145; Asad al-Ghaba, vol. 2, p. 358; and al-Istiyab, vol. 4, p. 159. (4) The report, in the same wording, occurs in al-Isaba, vol. 4, p. 153, where the name appears as Sa'id b. Abd al-Aziz instead of Sa'd.
يُقْتَلَ حَتَّى يُقْتَلَ مَعَهُ وَلَدُهُ وَعَشِيْرَتُهُ، فَلاَ تُحَرِّكُوْهُ مَا اسْتَقَامَ لَكُمُ الأَمْرُ، وَإِنَّمَا هُوَ رَجُلٌ وَحْدَهُ مَا تُرِكَ. فَتَرَكَهُ أَبُو بَكْرٍ، فَلَمَّا وَلِيَ عُمَرُ لَقِيَهُ، فَقَالَ: إِيْهٍ يَا سَعْدُ! فَقَالَ: إِيْهٍ يَا عُمَرُ! فَقَالَ عُمَرُ: أَنْتَ صَاحِبُ مَا أَنْتَ صَاحِبُهُ؟ قَالَ: نَعَمْ، وَقَدْ أَفْضَى إِلَيْكَ هَذَا الأَمْرُ، وَكَانَ صَاحِبُكَ -وَاللهِ- أَحَبَّ إِلَيْنَا مِنْكَ، وَقَدْ أَصْبَحْتُ كَارِهاً لِجِوَارِكَ. قَالَ: مَنْ كَرِهَ ذَلِكَ تَحَوَّلَ عَنْهُ. فَلَمْ يَلْبَثْ إِلاَّ قَلِيْلاً حَتَّى انْتَقَلَ إِلَى الشَّامِ، فَمَاتَ بِحَوْرَانَ (١) . إِسْنَادُهَا كَمَا تَرَى (٢) . ابْنُ عَوْنٍ: عَنِ ابْنِ سِيْرِيْنَ: أَنَّ سَعْداً بَالَ قَائِماً، فَمَاتَ، فَسُمِعَ قَسٌّ يَقُوْلُ: قَدْ قَتَلْنَا سَيِّدَ الخَزْ ... رَجِ سَعْدَ بنَ عُبَادَهْ وَرَمَيْنَاهُ بِسَهْمَيْ* ـ ... ـنِ فَلَمْ نَخْطِ فُؤَادَهْ (٣) وَقَالَ سَعْدُ بنُ عَبْدِ العَزِيْزِ: أَوَّلُ مَا فُتِحَتْ بُصْرَى، وَفِيْهَا مَاتَ سَعْدُ بنُ عُبَادَةَ. وَقَالَ أَبُو عُبَيْدٍ: مَاتَ سَنَةَ أَرْبَعَ عَشْرَةَ بِحَوْرَانَ (٤) . وَرَوَى: ابْنُ أَبِي عَرُوْبَةَ، عَنِ ابْنِ سِيْرِيْنَ: أَنَّ سَعْدَ بنَ عُبَادَةَ بَالَ قَائِماً فَمَاتَ، وَقَالَ: إِنِّي أَجِدُ دَبِيْباً.
(١) أخرجه ابن سعد ٣ / ٢ / ١٤٤ - ١٤٥. وحوران: كورة واسعة جنوب دمشق. وهي ذات قرى كثيرة ومزارع وحرار. (٢) أي: في غاية الضعف. لان الواقدي متروك. ومحمد بن صالح بن دينار التمار صدوق بخطئ. والزبير بن المنذر مستور. (٣) هما عند ابن سعد ٣ / ٢ / ١٤٥، وفي " أسد الغابة " ٢ / ٣٥٨، و" الاستيعاب " ٤ / ١٥٩. (٤) الخبر - كما هو هنا - في " الإصابة " ٤ / ١٥٣ وفيه " سعيد بن عبد العزيز " بدل " سعد ".

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