Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

were a red idol—its stone crimsoned by the blood of the sacrificed animals offered upon it.

He continued: A man then drew me aside (1), as though he took pity on me, and said, “Woe to you! Is there no one in Mecca whose protection you can seek?”

I replied, “No—except that al-ʿĀṣ ibn Wāʾil used to visit us in Medina, and we would honor him.”

One of the people exclaimed, “He has mentioned my cousin! By Allah, none of you will touch him.” So they left me alone, and that man turned out to be ʿAdī ibn Qays al-Sahmī. (2)

Hajjāj ibn Arṭāʾah related, through al-Ḥakam, from Miqsam, from Ibn ʿAbbās, who said: “The banner of the Messenger of Allah ﷺ was with ʿAlī, and the banner of the Anṣār was with Saʿd ibn ʿUbādah.” (3)

It was also transmitted by Abū Ghassān al-Nahdī, from Ibrāhīm ibn al-Zibrqān, on his authority.

Maʿmar narrated, from ʿUthmān al-Jazarī, from Miqsam—so far as I know, only on the authority of Ibn ʿAbbās—that “the standard of the Messenger of Allah ﷺ was with ʿAlī, and the standard of the Anṣār with Saʿd ibn ʿUbādah.” (4)

Ḥammād ibn Salamah reported, through Thābit, from Anas: “When news reached the Messenger of Allah ﷺ of Abū Sufyān’s return (5), he said, ‘Advise me.’ Abū Bakr rose, but he said, ‘Sit down.’ Then Saʿd ibn—"

(1) In the printed edition the word has been corrupted to read “fajaa”. (2) Ibn Hisham, 1/449–450, transmits the report from Ibn Ishaq through Abdullah b. Abi Bakr in a longer wording than the one cited here. (3) Al-Hafiz records it in Al-Isaba, 4/152, on the authority of Maqsim; see also Abu al-Shaykh, Akhlaq al-Nabi, p. 145. (4) ‘Abd al-Razzaq (no. 9640) narrates it mursal, while Ahmad, 1/368, transmits it from the same chain but connected through Ibn Abbas. Al-Hafiz, Fath al-Bari, 6/89, deems the chain sound, even though ‘Uthman al-Jazari is only narrated from by Ma‘mar and al-Nu‘man b. Rashid, and no scholar has declared him reliable. Al-Athram cites Imam Ahmad as saying that he reported munkar (unacceptable) hadiths, and it is claimed that his book was lost; see Ibn Abi Hatim, Al-Jarh wa-l-Ta‘dil, 6/174. (5) This is how it appears in the base manuscript, whereas Ahmad, Muslim, and Al-Mustadrak read “iqbal”.
نُصُبٌ أَحْمَرُ - يَحْمَرُّ النُّصُبُ مِنْ دَمِ الذَّبَائِحِ عَلَيْهِ -. قَالَ: فَخَلاَ (١) رَجُلٌ كَأَنَّهُ رَحِمَنِي، فَقَالَ: وَيْحَكَ! أَمَا لَكَ بِمَكَّةَ مَنْ تَسْتَجِيْرُ بِهِ؟ قُلْتُ: لاَ، إِلاَّ أَنَّ العَاصَ بنَ وَائِلٍ قَدْ كَانَ يَقْدَمُ عَلَيْنَا المَدِيْنَةَ، فَنُكْرِمُهُ. فَقَالَ رَجُلٌ مِنَ القَوْمِ: ذَكَرَ ابْنَ عَمِّي، وَاللهِ لاَ يَصِلُ إِلَيْهِ أَحَدٌ مِنْكُم. فَكَفُّوا عَنِّي، وَإِذَا هُوَ عَدِيُّ بنُ قَيْسٍ السَّهْمِيُّ (٢) . حَجَّاجُ بنُ أَرْطَاةَ: عَنِ الحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ لِواءُ رَسُوْلِ اللهِ ﷺ مَعَ عَلِيٍّ، وَلِواءُ الأَنصَارِ مَعَ سَعْدِ بنِ عُبَادَةَ (٣) . رَوَاهُ: أَبُو غَسَّانَ النَّهْدِيُّ، عَنْ إِبْرَاهِيْمَ بنِ الزِّبْرِقَانِ، عَنْهُ. مَعْمَرٌ: عَنْ عُثْمَانَ الجَزَرِيِّ، عَنْ مِقْسَمٍ - لاَ أَعْلَمه إِلاَّ عَنِ ابْنِ عَبَّاسٍ -: إِنَّ رَايَةَ رَسُوْلِ اللهِ ﷺ كَانَتْ تَكُوْنُ مَعَ عَلِيٍّ، وَرَايَةَ الأَنْصَارِ مَعَ سَعْدِ بنِ عُبَادَةَ (٤) . حَمَّادُ بنُ سَلَمَةَ: عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا بَلَغَ رَسُوْلَ اللهِ ﷺ إِقْفَالُ (٥) أَبِي سُفْيَانَ، قَالَ: (أَشِيْرُوا عَلَيَّ) . فَقَامَ أَبُو بَكْرٍ. فَقَالَ: (اجْلِسْ) . فَقَامَ سَعْدُ بنُ
(١) تحرفت في المطبوع إلى " فجاء ". (٢) الخبر عند ابن هشام ١ / ٤٤٩ - ٤٥٠ عن ابن إسحاق، عن عبد الله بن أبي بكر بأطول مما هنا. (٣) ذكره الحافظ في " الإصابة " ٤ / ١٥٢ عن مقسم، وانظر كتاب " أخلاق النبي ﷺ "، لأبي الشيخ ص (١٤٥) . (٤) أخرجه عبد الرزاق (٩٦٤٠) مرسلا، وأخرجه أحمد ١ / ٣٦٨ من طريقه موصولا بذكر ابن عباس، وقوى سنده الحافظ في الفتح ٦ / ٨٩ مع أن عثمان الجزري لم يرو عنه إلا معمر والنعمان بن راشد ولم يوثقه أحد. بل نقل الأثرم عن الامام أحمد قوله: روى أحاديث مناكير. زعموا أنه ذهب كتابه. " الجرح والتعديل " ٦ / ١٧٤. (٥) كذا الأصل. وفي أحمد، ومسلم، والمستدرك " إقبال ".

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