Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd said: He had made preparations to set out for Badr and would go round the houses of the Anṣār urging them to depart, but he was bitten (or otherwise injured) and therefore remained behind.

The Prophet ﷺ said, “Even if Saʿd did not witness Badr, he was certainly keen to do so.” (1)

He was, moreover, a participant at ʿAqabah, a naqīb (delegate), a chief, and a generous man.

When the Prophet ﷺ arrived in Medina, Saʿd used to send him each day a large bowl of tharīd with meat, or tharīd with milk, or something similar; Saʿd’s bowl would go with the Messenger of Allah ﷺ through the houses of his wives.

Al-Bukhārī states in his History that he did attend Badr, a view followed by Ibn Mandah.

Among those who narrated from him were his sons—Qays, Saʿīd, and Isḥāq—and Ibn ʿAbbās.

According to Ibn ʿAsākir he later took up residence in Damascus, (2) and he died in Ḥawrān. Others say that his grave is at al-Manīḥah. (3)

Ibn Shihāb reported from ʿUbaydullāh, from Ibn ʿAbbās, from Saʿd ibn ʿUbādah that his mother died owing a vow, so he asked the Prophet ﷺ about it, and the Prophet instructed him to fulfill it on her behalf. (4)

(1) The report is found in Ibn Saʿd, vol. 3, part 2, p. 143, and in al-Mustadrak of al-Hakim, vol. 3, p. 252, both through the isnad of al-Waqidi, who is rejected as a narrator. (2) Vol. 7, p. 156; it is also reproduced in the first fascicle, p. 198. (3) The same wording appears without a chain of transmission in al-Isaba, vol. 4, p. 153, and Usd al-Ghaba, vol. 2, p. 358. The report of his death in Hawran is related by Ibn Saʿd, Ibn ʿAbd al-Barr, Ibn Hisham and Ibn Hajar, and is also recorded by al-Hakim, vol. 3, p. 252, through the chain: ʿAbd Allah b. Muhammad al-Hamawi – Muhammad b. Ibrahim al-ʿAbdi – Yahya b. ʿAbd Allah b. Bukayr, who said: “Saʿd b. ʿUbada died in Hawran in the year 16.” Al-Hakim gives another isnad: Abu Bakr b. Ishaq – Ismaʿil b. Qutayba – Muhammad b. ʿAbd Allah b. Numayr. (4) Recorded by Ahmad, Musnad, vol. 6, p. 7, via: ʿAffan – Sulayman b. Kathir (Abu Dawud) – al-Zuhri – ʿUbayd Allah b. ʿAbd Allah – Ibn ʿAbbas – Saʿd b. ʿUbada, who came to the Prophet ﷺ and said: “My mother has died while she still …” [text breaks here].
قَالَ ابْنُ سَعْدٍ: كَانَ يَتَهَيَّأُ لِلْخُرُوْجِ إِلَى بَدْرٍ، وَيَأْتِي دُوْرَ الأَنْصَارِ يَحُضُّهُم عَلَى الخُرُوْجِ، فَنُهِشَ، فَأَقَامَ. فَقَالَ النَّبِيُّ ﷺ: (لَئِنْ كَانَ سَعْدٌ مَا شَهِدَ بَدْراً، لَقَدْ كَانَ حَرِيْصاً عَلَيْهَا (١)) . قَالَ: وَكَانَ عَقَبِيّاً، نَقِيْباً، سَيِّداً، جَوَاداً. وَلَمَّا قَدِمَ النَّبِيُّ ﷺ المَدِيْنَةَ كَانَ يَبْعَثُ إِلَيْهِ كُلَّ يَوْمٍ جَفْنَةً مِنْ ثَرِيْدِ اللَّحْمِ، أَوْ ثَرِيْدٍ بِلَبَنٍ، أَوْ غَيْرِهِ، فَكَانَتْ جَفْنَةُ سَعْدٍ تَدُوْرُ مَعَ رَسُوْلِ اللهِ ﷺ فِي بُيُوْتِ أَزْوَاجِهِ. وَقَالَ البُخَارِيُّ فِي (تَارِيْخِهِ) : إِنَّهُ شَهِدَ بَدْراً. وَتَبِعَهُ ابْنُ مَنْدَةَ. وَمِمَّنْ رَوَى عَنْهُ: أَوْلاَدُهُ؛ قَيْسٌ، وَسَعِيْدٌ، وَإِسْحَاقُ، وَابْنُ عَبَّاسٍ. وَسَكَنَ دِمَشْقَ فِيْمَا نَقَلَ ابْنُ عَسَاكِرَ (٢) . قَالَ: وَمَاتَ بِحَوْرَانَ. وَقِيْلَ: قَبْرُهُ بِالمَنِيْحَةِ (٣) . رَوَى ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ سَعْدِ بنِ عُبَادَةَ: أَنَّ أُمَّهُ مَاتَتْ وَعَلَيْهَا نَذْرٌ، فَسَأَلْتُ النَّبِيَّ ﷺ فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا (٤) .
(١) الخبر عند ابن سعد ٣ / ٢ / ١٤٣، و" المستدرك " للحاكم ٣ / ٢٥٢ كلاهما من طريق الواقدي. وهو متروك. (٢) ٧ / ١٥٦ / آوهو في المجلدة الأولى ص: (١٩٨) . (٣) ورد هكذا بغير سند في " الإصابة " ٤ / ١٥٣، و" أسد الغابة " ٢ / ٣٥٨. وقد نقل خبر موته بحوران ابن سعد، وابن عبد البر وابن هشام، وابن حجر، وأخرجه الحاكم ٣ / ٢٥٢ من طريق: عبد الله بن محمد الحموي، حدثنا محمد بن إبراهيم العبدي، سمعت يحيى بن عبد الله بن بكير يقول: توفي سعد بن عبادة بحوران سنة ست عشرة، ومن طريق: أبي بكر بن إسحاق، عن إسماعيل بن قتيبة، عن محمد بن عبد الله بن نمير أيضا. (٤) أخرجه أحمد ٦ / ٧ من طريق: عفان، عن سليمان بن كثير أبي داود، عن الزهري، عن عبيد الله بن عبد الله، عن ابن عباس، عن سعد بن عبادة أنه أتى النبي، ﷺ، فقال: إن أمي ماتت وعليها =

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