55 – Saʿd ibn ʿUbādah ibn Dulaym ibn Ḥāritha al-Anṣārī, the son of Abū Ḥazīmah (1) ibn Thaʿlabah ibn Ṭarīf ibn al-Khazraj ibn Sāʿidah ibn Kaʿb ibn al-Khazraj.
The eminent, noble chieftain—Abū Qays al-Anṣārī, al-Khazrajī, al-Sāʿidī, the Medinan—was one of the naqībs and the acknowledged leader of the Khazraj.
Only a few hadiths are traced back to him: twenty in total when repeated chains are counted.
He died before the period in which narration became widespread.
Those who report from him, but only in mursal form, include Saʿīd ibn al-Musayyib and al-Ḥasan al-Baṣrī.
Two of his hadiths appear in the Sunan of Abū Dāwūd and al-Nasāʾī (2).
Abū al-Aswad related from ʿUrwa that he was present at Badr, while a group of other scholars maintained that he did not attend.
= He asked them: “Will you answer me truthfully if I question you about something?” They replied: “Yes.” He said: “Did you put poison in this sheep?” They answered: “Yes.” He then asked: “What made you do that?” They said: “We wanted—if you were a liar—to be rid of you; but if you were a prophet the poison would not harm you.” The report is found in Sunan Abi Dawud, no. 4509 (Book of Blood-Money, chapter: “If someone gives a man poison to drink or feeds it to him and he dies, is he executed?”) and in Al-Darimi 1/33–34. For additional versions see Ibn Kathir, Al-Sirah, 3/394–401.
* Other sources include: Musnad Ahmad 5/284; 6/7; Ibn Saad, Al-Tabaqat al-Kubra 3/2/142; Khalifah, Al-Tabaqat p. 97 and Tarikh pp. 117, 135; Al-Bukhari, Al-Tarikh al-Kabir 4/44 and Al-Tarikh al-Saghir 1/39; Ibn Qutaybah, Al-Maʿarif p. 259; Ibn Abi Hatim, Al-Jarh wa-l-Taʿdil 4/88; Ibn Hibban, Mashahir ʿUlama al-Amsar no. 20; Al-Istibsar 93–97; Al-Istiiʿab 4/152; Ibn ʿAsakir 7/56/1; Usud al-Ghabah 2/356; Al-Baghawi, Tahdhib al-Asmaʾ 1/212-213; Al-Mizzi, Tahdhib al-Kamal p. 474; Al-Dhahabi, Duwal al-Islam 1/15 and Tarikh al-Islam 1/379; idem, Al-ʿIbar 1/19; Ibn Hajar, Tahdhib al-Tahdhib 3/475 and Al-Isabah 4/152; Khulasat Tadhhib al-Kamal p. 134; Kanz al-ʿUmmal 13/404; Shadharat al-Dhahab 1/28; Tahdhib Tarikh Ibn ʿAsakir 6/86-93.
(1) The base manuscript reads “Haram,” but we have corrected it on the authority of Ibn Hisham, Usud al-Ghabah, Ibn Saad, and Al-Qamus. Al-Hakim (3/252) records the corrected wording, and it also appears in Ibn Saad, 3/2/143.
(2) See Sunan Abi Dawud, nos. 1474, 1679, 1681; the narration is also found in Al-Sunan al-Kubra under the section on bequests.