Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

on this journey something—I do not know exactly what it is—so come with me to the Messenger of Allah ﷺ and let us ask him about what I have done.”

We did not yet recognize the Messenger of Allah by sight, so we went out looking for him. At al-Abṭaḥ we met a man and asked him. He said, “Do the two of you know him?” We answered, “No.” He asked, “Do you know al-ʿAbbās?” We replied, “Yes,” for al-ʿAbbās used to visit us for trade, and we knew him. He said, “He is the man now sitting with him in the mosque.”

We came to the two of them, greeted them, and sat down. We then put our question to al-ʿAbbās. The Messenger of Allah (1) ﷺ said, “Who are these two men, uncle?” He replied, “This is al-Barāʾ ibn Maʿrūr, the chief of his people, and this is Kaʿb ibn Mālik.” The Messenger of Allah ﷺ said, “The poet?”

Al-Barāʾ said, “O Messenger of Allah, by Allah, I have done such-and-such.” He answered, “You were already upon a qibla; had you but remained patient with it.”

So al-Barāʾ returned to his former qibla.

After that the Messenger of Allah ﷺ appointed for us the night in the middle of al-ʿAqaba… and he related the whole incident in full (2).

Yaḥyā ibn ʿAbd Allāh ibn Abī Qatāda narrated from his mother, from his father, that al-Barāʾ ibn Maʿrūr bequeathed one-third of his estate to the Prophet ﷺ, one-third for the cause of Allah, and one-third for his children. When this was mentioned to the Prophet ﷺ, he returned that share to the heirs.

When the Prophet ﷺ arrived in Madinah, al-Barāʾ had already died. He asked about his grave, went to it, arranged the people in rows, and pronounced the takbir. Then he said, “O Allah, forgive him, have mercy on him, and admit him into Paradise—and You have done so (3).”

On the night of al-ʿAqaba al-Barāʾ was the most distinguished (4) of the seventy, and he was the first of them to pledge allegiance to the Messenger of Allah ﷺ.

(1) The printed edition has accidentally omitted the words: “then the Messenger of Allah ﷺ said.” (2) The chain of transmission is sound. The same report is found in Ibn Hisham, 1/439–440; Ahmad, 3/460, 462; and al-Tayalisi, 2/93, all through the route of Ibn Ishaq: “I was told by Ma‘bad b. Ka‘b, from his brother ‘Abd Allah b. Ka‘b, that Ka‘b b. Malik…”. In both the Sirah and the Musnad the phrase “laylat al-‘aqaba al-awsat” is worded as: “The Messenger of Allah ﷺ appointed for us a meeting at al-‘Aqaba in the middle of the Days of Tashriq.” (3) Ibn Sa‘d, 3/2/147; the isnad there includes al-Waqidi, who is judged unreliable. (4) The printed text has erroneously changed the word to “Uhud.”
فِي سَفَرِي شَيْئاً مَا أَدْرِي مَا هُوَ، فَانْطَلِقْ إِلَى رَسُوْلِ اللهِ ﷺ فَلْنَسْأَلْهُ عمَّا صَنَعْتُ. وَكُنَّا لاَ نَعْرِفُ رَسُوْلَ اللهِ، فَخَرَجْنَا نَسْأَلُ عَنْهُ، فَلَقِيْنَا بِالأَبْطَحِ رَجُلاً، فَسَأَلْنَاهُ عَنْهُ، فَقَالَ: هَلْ تَعْرِفَانِهِ؟ قُلْنَا: لاَ. قَالَ: فَهَلْ تَعْرِفَانِ العَبَّاسَ؟ قُلْنَا: نَعَمْ، فَكَانَ العَبَّاسُ يَخْتَلِفُ إِلَيْنَا بِالتِّجَارَةِ، فَعَرَفْنَاهُ. فَقَالَ: هُوَ الرَّجُلُ الجَالِسُ مَعَهُ الآنَ فِي المَسْجِدِ. فَأَتَيْنَاهُمَا، فَسَلَّمْنَا وَجَلَسْنَا، فَسَأَلْنَا العَبَّاسَ. فَقَالَ رَسُوْلُ اللهِ (١) ﷺ: (مَنْ هَذَانِ يَا عَمّ؟) . قَالَ: هَذَا البَرَاءُ بنُ مَعْرُوْرٍ، سَيِّدُ قَوْمِهِ، وَهَذَا كَعْبُ بنُ مَالِكٍ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (الشَّاعِرُ؟) . فَقَالَ البَرَاءُ: يَا رَسُوْلَ اللهِ، وَاللهِ لَقَدْ صَنَعْتُ كَذَا وَكَذَا. فَقَالَ: (قَدْ كُنْتَ عَلَى قِبْلَةٍ لَوْ صَبَرْتَ عَلَيْهَا) . فَرَجَعَ إِلَى قِبْلَتِهِ. ثُمَّ وَاعَدَنَا رَسُوْلُ اللهِ ﷺ لَيْلَةَ العَقَبَةِ الأَوْسَطِ ... ، وَذَكَرَ القِصَّةَ بِطُوْلِهَا (٢) . وَرَوَى: يَحْيَى بنُ عَبْدِ اللهِ بنِ أَبِي قَتَادَةَ، عَنْ أُمِّهِ، عَنْ أَبِيْهِ: أَنَّ البَرَاءَ بنَ مَعْرُوْرٍ أَوْصَى بِثُلُثِهِ لِلنَّبِيِّ ﷺ وَكَانَ أَوْصَى بِثُلُثٍ فِي سَبِيْلِ اللهِ، وَأَوْصَى بِثُلُثٍ لِوَلَدِهِ. فَقِيْلَ لِلنَّبِيِّ ﷺ فَرَدَّهُ عَلَى الوَرَثَةِ. فَقَدِمَ النَّبِيُّ ﷺ وَقَدْ مَاتَ، فَسَأَلَ عَنْ قَبْرِهِ، فَأَتَاهُ، فَصَفَّ عَلَيْهِ، وَكَبَّرَ. وَقَالَ: (اللَّهُمَّ اغْفِرْ لَهُ، وَارْحَمْهُ، وَأَدْخِلْهُ الجَنَّةَ، وَقَدْ فَعَلْتَ (٣)) . وَكَانَ البَرَاءُ لَيْلَةَ العَقَبَةِ هُوَ أَجَلُّ (٤) السَّبْعِيْنَ، وَهُوَ أَوَّلُهُم مُبَايَعَةً لِرَسُوْلِ اللهِ
(١) سقط من المطبوع " فقال رسول الله، ﷺ ". (٢) إسناده صحيح. وأخرجه ابن هشام ١ / ٤٣٩ - ٤٤٠، وأحمد ٣ / ٤٦٠، ٤٦٢، والطيالسي ٢ / ٩٣ من طريق ابن إسحاق، حدثني معبد بن كعب، عن أخيه عبد الله بن كعب، أن كعب بن مالك ... ، وقوله: " ليلة العقبة الأوسط " في السيرة والمسند: " وواعدنا رسول الله، ﷺ، بالعقبة من أوسط أيام التشريق ". (٣) ابن سعد ٣ / ٢ / ١٤٧ وفيه الواقدي وهو متروك. (٤) تحرفت في المطبوع إلى " أحد ".

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