Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

53 – al-Barāʾ ibn Maʿrūr ibn Sakhr ibn Khansāʾ ibn Sinān al-Khazrajī—the chief, the delegate, Abū Bishr al-Anṣārī al-Khazrajī.
He was one of the twelve delegates on the Night of al-ʿAqaba and a first cousin of Saʿd ibn Muʿādh. He served as the delegate (naqīb) for his clan, the Banū Salima. He was the first person to pledge allegiance on the first night of al-ʿAqaba, and he was virtuous, God-fearing, and possessed keen insight.
He died in the month of Ṣafar, one month before the Messenger of Allah ﷺ entered Madinah.

Muḥammad ibn Isḥāq said: Maʿbad ibn Kaʿb narrated to me, from his brother ʿAbd Allāh, from their father, who said:
“We set out from Madinah intending to meet the Prophet ﷺ in Mecca, and with us came the pilgrims of our people who still practised idolatry. When we reached Dhū al-Ḥulayfa, al-Barāʾ ibn Maʿrūr—our chief and elder (1)—said to us, ‘By Allah, you must know that I have resolved not to keep this House (2) behind my back; I shall pray facing it.’
We replied, ‘By Allah, we will not do that. All we know is that our Prophet prays toward the Levant, and we are not about to oppose his qibla.’
Yet I observed him: whenever the time for prayer arrived, he would pray toward the Kaʿba. We reproached him for it, but he insisted until we reached Mecca.
Then he said to me, ‘Nephew, I have done…’

(*) Ibn Saad, al-Tabaqat, 3/2/146; al-Tarikh al-Saghir, 1/20; al-Jarh wa-l-Taʿdil, 2/399; al-Istibsar, p. 142; al-Istiʿab, 1/281; Usd al-Ghaba, 1/207; al-Ibar, 1/3; al-Isaba, 1/238; Kanz al-Ummal, 13/294; Shadharat al-Dhahab, 1/9. (1) In the printed edition this was corrupted to read “wa-kabirina” (“our elder”). (2) *al-bunya* (pattern fuʿliya) denotes the Kaaba. It bears this name because of its eminence as the most honoured building; it was also called *Buniyat Ibrahim* (the structure of Abraham), for he was its builder, and people frequently swore by “the Lord of this *bunya*.”
٥٣ - البَرَاءُ بنُ مَعْرُوْرِ بنِ صَخْرِ بنِ خَنْسَاءَ بنِ سِنَانَ الخَزْرَجِيُّ * السَّيِّدُ، النَّقِيْبُ، أَبُو بِشْرٍ الأَنْصَارِيُّ، الخَزْرَجِيُّ. أَحَدُ النُّقَبَاءِ لَيْلَةَ العَقَبَةِ، وَهُوَ ابْنُ عَمَّةِ سَعْدِ بنِ مُعَاذٍ. وَكَانَ نَقِيْبَ قَوْمِهِ بَنِي سَلِمَةَ. وَكَانَ أَوَّلَ مَنْ بَايَعَ لَيْلَةَ العَقَبَةِ الأُوْلَى، وَكَانَ فَاضِلاً، تَقِيّاً، فَقِيْهَ النَّفْسِ. مَاتَ فِي صَفَرٍ، قَبْلَ قُدُوْمِ رَسُوْلِ اللهِ ﷺ المَدِيْنَةَ بِشَهْرٍ. مُحَمَّدُ بنُ إِسْحَاقَ: حَدَّثَنِي مَعْبَدُ بنُ كَعْبٍ، عَنْ أَخِيْهِ عَبْدِ اللهِ، عَنْ أَبِيْهِ، قَالَ: خَرَجْنَا مِنَ المَدِيْنَةِ نُرِيْدُ النَّبِيَّ ﷺ بِمَكَّةَ، وَخَرَجَ مَعَنَا حُجَّاجُ قَوْمِنَا مِنْ أَهْلِ الشِّرْكِ، حَتَّى إِذَا كُنَّا بِذِي الحُلَيْفَةِ. قَالَ لَنَا البَرَاءُ بنُ مَعْرُوْرٍ - وَكَانَ سَيِّدَنَا، وَذَا سِنِّنَا (١) -: تَعْلَمُنَّ -وَاللهِ- لَقَدْ رَأَيْتُ أَنْ لاَ أَجْعَلَ هَذِهِ البَنِيَّةَ (٢) مِنِّي بِظَهْرٍ، وَأَنْ أُصَلِّيَ إِلَيْهَا. فَقُلْنَا: وَاللهِ لاَ نَفْعَلُ، مَا بَلَغَنَا أَنَّ نَبِيَّنَا يُصَلِّي إِلاَّ إِلَى الشَّامِ، فَمَا كُنَّا لِنُخَالِفَ قِبْلَتَهُ. فَلَقَدْ رَأَيْتُهُ إِذَا حَضَرَتِ الصَّلاَةُ يُصَلِّي إِلَى الكَعْبَةِ. قَالَ: فَعِبْنَا عَلَيْهِ، وَأَبَى إِلاَّ الإِقَامَةَ عَلَيْهِ، حَتَّى قَدِمْنَا مَكَّةَ. فَقَالَ لِي: يَا ابْنَ أَخِي! لَقَدْ صَنَعْتُ
(*) طبقات ابن سعد: ٣ / ٢ / ١٤٦، التاريخ الصغير: ١ / ٢٠، الجرح والتعديل: ٢ / ٣٩٩، الاستبصار: ١٤٢، الاستيعاب: ١ / ٢٨١، أسد الغابة: ١ / ٢٠٧، العبر: ١ / ٣، الإصابة: ١ / ٢٣٨، كنز العمال: ١٣ / ٢٩٤، شذرات الذهب: ١ / ٩. (١) تحرفت في المطبوع إلى " وكبيرنا ". (٢) البنية: وزان فعلية: الكعبة. سميت بذلك لشرفها، إذ هي أشرف مبني، وكانت تدعى بنية إبراهيم ﵊ لأنه بناها، وقد كثر قسمهم برب هذه البنية.

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