Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Lahīʿah (1) transmitted—through Abū al-Aswad, from ʿUrwah—who said:

Abū Bakr al-Ṣiddīq sent him—meaning al-ʿAlāʾ—at the head of an army toward al-Baḥrayn, whose inhabitants had apostasized. He advanced against them, though a stretch of sea—namely the calm, shallow water—lay between him and them, until they actually walked across it on foot, traversing a channel in which ships used to sail (and in which they still sail today). He fought them, and Allah granted him victory, whereupon they resumed paying the zakāt.

He died in 21 AH.

It is narrated from Abū Hurayrah: “The Messenger of Allah ﷺ sent me with al-ʿAlāʾ ibn al-Ḥaḍramī and instructed him to look after me, so I served as his caller to prayer.” (2)

Al-Miswar ibn Makhramah said: “The Prophet ﷺ dispatched al-ʿAlāʾ to al-Baḥrayn, then removed him and appointed Abān ibn Saʿīd in his place.”

Muḥammad ibn Saʿd stated: “Abū Bakr sent al-ʿAlāʾ ibn al-Ḥaḍramī out; he left Madinah with sixteen mounted men, and Abū Bakr wrote him a letter instructing that every Muslim he met on the way was to march out with him against their enemy.

Al-ʿAlāʾ proceeded with those who joined him until he reached the fortress of Jawāthā (3). He fought its defenders, and not one of them escaped. He then moved on to al-Qaṭīf, where a host had gathered; he engaged them, they were routed, and the

(1) The base manuscript reads “lahif,” which is a scribal error. (2) Ibn Saʿd, al-Tabaqat, 4/2/77, transmits—through the discredited narrator al-Waqidi—the report: “ʿAbd Allah b. Yazid related to me from Salim, the freedman of Banu Nasr, who said: I heard Abu Hurayra declare, ‘The Messenger of Allah sent me with al-Alaʾ b. al-Hadrami and instructed him to treat me well. When we set off, al-Alaʾ said, “The Messenger of Allah has charged me to favor you; what would you like?” I replied, “Make me your muʾadhdhin and do not precede me with the āmīn.” He granted me that request.’” The chain is extremely weak because al-Waqidi is unreliable. (3) Jawatha: a town in Bahrain belonging to the tribe of ʿAbd al-Qays. Al-Bukhari (no. 892) cites Ibn ʿAbbas: “The first Friday prayer held after the one in the Mosque of the Messenger of Allah was in the mosque of ʿAbd al-Qays at Jawatha in Bahrain.”
ابْنُ لَهِيْعَةَ (١) : عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ: بَعَثَهُ -يَعْنِي: العَلاَءَ- أَبُو بَكْرٍ الصِّدِّيْقُ فِي جَيْشٍ قِبَلَ البَحْرَيْنِ، وَكَانُوا قَدِ ارْتَدُّوا، فَسَارَ إِلَيْهِم، وَبَيْنَهُ وَبَيْنَهُمُ البَحْرُ -يَعْنِي: الرَّقْرَاقُ- حَتَّى مَشَوْا فِيْهِ بِأَرْجُلِهِم، فَقَطَعُوا كَذَلِكَ مَكَاناً كَانَتْ تَجْرِي فِيْهِ السُّفُنُ - وَهِيَ اليَوْمَ تَجْرِي فِيْهِ أَيْضاً - فَقَاتَلَهُم، وَأَظْهَرَهُ اللهُ عَلَيْهِم، وَبَذَلُوا الزَّكَاةَ. تُوُفِّيَ سَنَةَ: إِحْدَى وَعِشْرِيْنَ. وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ: بَعَثَنِي رَسُوْلُ اللهِ ﷺ مَعَ العَلاَءِ بنِ الحَضْرَمِيِّ، وَوَصَّاهُ بِي، فَكُنْتُ أُؤَذِّنُ لَهُ (٢) . وَقَالَ المِسْوَرُ بنُ مَخْرَمَةَ: بَعَثَ النَّبِيُّ ﷺ العَلاَءَ إِلَى البَحْرَيْنِ، ثُمَّ عَزَلَهُ بِأَبَانَ بنِ سَعِيْدٍ. قَالَ مُحَمَّدُ بنُ سَعْدٍ: بَعَثَ أَبُو بَكْرٍ العَلاَءَ بنَ الحَضْرَمِيِّ، فَخَرَجَ مِنَ المَدِيْنَةِ فِي سِتَّةَ عَشَرَ رَاكِباً، وَكَتَبَ لَهُ كِتَاباً: أَنْ يَنْفِرَ مَعَهُ كُلُّ مَنْ مَرَّ بِهِ مِنَ المُسْلِمِيْنَ إِلَى عَدُوِّهِم. فَسَارَ العَلاَءُ فِيْمَنْ تَبِعَهُ، حَتَّى لَحِقَ بِحِصْنِ جُوَاثَى (٣) ، فَقَاتَلَهُم، فَلَمْ يُفْلِتْ مِنْهُم أَحَدٌ. ثُمَّ أَتَى القَطِيْفَ وَبِهَا جَمْعٌ، فَقَاتَلَهُم، فَانْهَزَمُوا، فَانْضَمَّتِ
(١) في الأصل " لهيف " وهو خطأ. (٢) أخرجه ابن سعد ٤ / ٢ / ٧٧ من طريق الواقدي قال: حدثني عبد الله بن يزيد، عن سالم مولى بني نصر قال: سمعت أبا هريرة يقول: بعثني رسول الله، ﷺ، مع العلاء بن الحضرمي، وأوصاء بي خيرا، فلما فصلنا قال لي: إن رسول الله، ﷺ، قد أوصاني بك خيرا فانظر ماذا تحب؟ قال: قلت: تجعلني أؤذن لك، ولا تسبقني بآمين. فأعطاه ذلك " وإسناده ضعيف جدا لان الواقدي متروك. (٣) جواثى: مدينة بالبحرين لعبد القيس. وفي البخاري (٨٩٢) عن ابن عباس قال: " إن أول جمعة جمعت بعد جمعة في مسجد رسول الله، ﷺ، في مسجد عبد القيس بجوائى في البحرين ".

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