Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

they would go into the room where his idol was kept and hurl it—head-down—into the foulest pit.
When morning came and ʿAmr found it so, he would be aggrieved; he would retrieve the idol, wash it, perfume it, and set it back in its place—only for them to repeat the very same act. At last ʿAmr saw the truth of the matter and embraced Islam.
He then composed some lines of poetry, among them:
“By God, had you truly been a god,
you would not be lying with a dog at the bottom of a well!
Shame on your lodging as a god to be visited;
today we have examined you and found you the worst of losses.” (1)
Muhammad ibn Muslim narrated—from ʿAmr ibn Dīnār—(ḥ); and Fitr ibn Khalīfah, from Ḥabīb ibn Abī Thābit—(ḥ); and Ibn ʿUyaynah, from Ibn al-Munkadir:
that the Messenger of Allah ﷺ said, “O Banū Salamah, who is your chief?”
They replied, “Al-Jadd ibn Qays, but we deem him miserly.”
He said, “And what disease is more destructive than miserliness? Rather, (2) your chief is the fair-haired, handsome man: ʿAmr ibn al-Jamūḥ.” (3)
Al-Wāqidī said: He did not witness Badr, for he was lame. When the Muslims set out on the Day of Uḥud, his sons tried to prevent him, saying, “Allah has excused you.”
So he went to the Messenger of Allah ﷺ and complained about them.
The Prophet ﷺ said, “Do not keep him back; perhaps Allah will grant him martyrdom.” (4)

(1) The report is found in Ibn Hisham, 1/452–453 – his version of the rajaz is longer – as well as in Usd al-ghaba, 4/207–208, and Ibn Kathir’s Sira, 2/207–208. al-qarn means “rope,” while mustadan denotes someone lowly and enslaved. Al-Suhayli states that mustadan is derived from sidana, the custodianship and veneration of the House; every idol had its own attendants (sadana) who served the shrine in which it stood. (2) The printed edition mistakenly reads “hal.” (3) The transmitters are reliable, but the chain is mursal. Abu Nuʿaym narrated it in Hilyat al-awliyaʾ, 7/317, through Ibn ʿUyayna – Ibn al-Munkadir – Jabir. Al-Bukhari cited it in al-Adab al-mufrad (no. 296) through ʿAbd Allah b. Abi al-Aswad – Humayd b. al-Aswad – al-Hajjaj al-Saffar – Abu al-Zubayr – Jabir; this isnad is strong. (4) Reported by Ibn Hisham, 2/90, via Ibn Ishaq – his father – elders of Banu Salama; the narrators are trustworthy. If those elders were Companions, the report is musnad; otherwise it is mursal. Ahmad also recorded it, 5/299, from the hadith—
دَخَلُوا بَيْتَ صَنَمِهِ، فَيَطْرَحُوْنَهُ فِي أَنْتَنِ حُفْرَةٍ مُنَكَّساً. فَإِذَا أَصْبَحَ عَمْرٌو غَمَّهُ ذَلِكَ، فَيَأْخُذَهُ فَيَغْسِلَهُ وَيُطَيِّبَهُ، ثُمَّ يَعُوْدُوْنَ لِمِثْلِ فِعْلِهِم، فَأَبْصَرَ عَمْرٌو شَأْنَهُ، وَأَسْلَمَ. وَقَالَ أَبيَاتاً، مِنْهَا: وَاللهِ لَوْ كُنْتَ إِلَهاً لَمْ تَكُنْ ... أَنْتَ وَكَلْبٌ وَسْطَ بِئْرٍ فِي قرنْ أُفٍّ لِمَثْوَاكَ إِلَهاً مُسْتَدَنْ ... فَالآنَ فَتَّشْنَاكَ عَنْ شَرِّ الغبنْ (١) رَوَى: مُحَمَّدُ بنُ مُسلمٍ، عَنْ عَمْرِو بنِ دِيْنَارٍ (ح) ، وَفِطْرِ بنِ خَلِيْفَةَ، عَنْ حَبِيْبِ بنِ أَبِي ثَابِتٍ (ح) ، وَابنِ عُيَيْنَةَ، عَنِ ابْنِ المُنْكَدِرِ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (يَا بَنِي سَلِمَة! مَنْ سَيِّدُكُم؟) . قَالُوا: الجدُّ بنُ قَيْسٍ، وَإِنَّا لَنُبَخِّلُهُ. قَالَ: (وَأَيُّ دَاءٍ أَدْوَى مِنَ البُخْلِ؟ بَلْ (٢) سَيِّدُكُم الجَعْدُ الأَبْيَضُ: عَمْرُو بنُ الجَمُوْحِ (٣)) . قَالَ الوَاقِدِيُّ: لَمْ يَشْهَدْ بَدْراً، كَانَ أَعْرَجَ، وَلَمَّا خَرَجُوا يَوْمَ أُحُدٍ مَنَعَهُ بَنُوْهُ، وَقَالُوا: عَذَرَكَ اللهُ. فَأَتَى رَسُوْلَ اللهِ ﷺ يَشْكُوْهُم. فَقَالَ: (لاَ عَلَيْكُم أَنْ لاَ تَمْنَعُوْهُ، لَعَلَّ اللهُ يَرْزُقُهُ الشَّهَادَةَ) (٤) .
(١) الخبر عند ابن هشام ١ / ٤٥٢ - ٤٥٣ والرجز عنده أطول، وفي " أسد الغابة " ٤ / ٢٠٧ - ٢٠٨، و" سيرة ابن كثير " ٢ / ٢٠٧ - ٢٠٨. والقرن: الحبل، ومستدن: ذليل مستعبد. وقال السهيلي: مستدن من السدانة، وهي خدمة البيت وتعظيمه. وكان لكل صنم سدنة يقومون بخدمة البيت الذي فيه الصنم. (٢) تصحفت في المطبوع إلى " هل ". (٣) رجاله ثقات لكنه مرسل. ورواه أبو نعيم في " الحلية " ٧ / ٣١٧ من طريق: ابن عيينة، عن ابن المنكدر، عن جابر. وأخرجه البخاري في " الأدب المفرد " (٢٩٦) من طريق عبد الله بن أبي الأسود، حدثنا حميد بن الأسود، عن الحجاج الصواف قال: حدثني أبو الزبير قال: حدثنا جابر قال: قال رسول الله، ﷺ، وذكره. وهذا سند قوي. (٤) أخرجه ابن هشام ٢ / ٩٠ من طريق: ابن إسحاق عن أبيه، عن أشياخ من بني سلمة. ورجاله ثقات. فإن كان الأشياخ من الصحابة فهو مسند وإلا فهو مرسل. وأخرجه أحمد ٥ / ٢٩٩ من حديث =

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