Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Thābit al-Bunānī narrated—on the authority of ʿIkrimah—that:

When Muṣʿab ibn ʿUmayr arrived in Madinah teaching the people, ʿAmr ibn al-Jamūḥ sent for him and asked, “What is this that you have brought us?”

They replied, “If you wish, we will come to you and let you hear the Quran.”

He said, “Yes.”

So Muṣʿab recited the opening part of Sūrat Yūsuf. ʿAmr said, “We have a matter to confer about with our people”—and he was the chief of Banū Salamah—so they left.

He then entered upon his idol, Manāf (1), and said, “O Manāf! By Allah, you know that the people want nothing but you. Have you any power to resist them?”

He hung a sword around the idol’s neck and went out, but his family rose and removed the sword.

When he returned he said, “Where is the sword, O Manāf? Shame on you! Even a nanny-goat defends her hind-quarters. By Allah, I see no good in this Abū Jiʿār tomorrow!”

Then he said to them, “I am going out to my property; look after Manāf well.”

As soon as he left, they smashed the idol, tied it to a dead dog, and threw the two into a well.

When he came back he asked, “How are you?”

They replied, “We are well, our master; Allah has cleansed our houses of all impurity.”

He said, “By Allah, I see you have been remiss in taking my place with respect to Manāf.”

They said, “Indeed so—look at him in that well.”

He leaned over, saw the idol, and sent for his clan. When they gathered he asked, “Are you not still upon what I am upon?”

They answered, “Indeed, you are our leader.”

He said, “Then bear witness that I have believed in what has been sent down to Muhammad.”

He continued: When the Day of Uḥud came, the Messenger of Allah ﷺ said, “Rise toward a Garden as wide as the heavens and the earth, prepared for the God-fearing.”

Though he was lame, ʿAmr stood up and said, “By Allah, I shall surely leap (2) toward it in Paradise!” Then he fought until he was killed.

And ʿĀṣim ibn ʿUmar reported that the Islam of ʿAmr ibn al-Jamūḥ was delayed. He had an idol called Manāf, while the youths of Banū Salamah had already believed; they would wait until night had fallen

(1) Ibn Hisham’s text has “Manat”; see al-Sirah, vol. 1, p. 452. (2) That is, *la athban*, as noted in the manuscript margin. The noun *qahz* denotes leaping and agitation; *qahaza–yaqhuzu–qahzan*: he became restless, jumped, and shook. In the printed edition it was mistakenly changed to “la nahzan” (“we shall not grieve”).
رَوَى ثَابِتٌ البُنَانِيُّ، عَنْ عِكْرِمَةَ، قَالَ: قَدِمَ مُصْعَبُ بنُ عُمَيْرٍ المَدِيْنَةَ يُعَلِّمُ النَّاسَ، فَبَعَثَ إِلَيْهِ عَمْرُو بنُ الجَمُوْحِ: مَا هَذَا الَّذِي جِئْتُمُوْنَا؟ قَالُوا: إِنْ شِئْتَ جِئْنَاكَ، فَأَسْمَعْنَاكَ القُرْآنَ. قَالَ: نَعَمْ. فَقَرَأَ صَدْراً مِنْ سُوْرَةِ يُوْسُفَ، فَقَالَ عَمْرٌو: إِنَّ لَنَا مُؤَامَرَةً فِي قَوْمِنَا، وَكَانَ سَيِّدَ بَنِي سَلِمَةَ. فَخَرَجُوا، وَدَخَلَ عَلَى مَنَافٍ (١) ، فَقَالَ: يَا مَنَافُ! تَعْلَمُ -وَاللهِ- مَا يُرِيْدُ القَوْمُ غَيْرَكَ، فَهَلْ عِنْدَكَ مِنْ نَكِيْرٍ؟ قَالَ: فَقَلَّدَهُ السَّيْفَ، وَخَرَجَ، فَقَامَ أَهْلُهُ، فَأَخَذُوا السَّيْفَ. فَلَمَّا رَجَعَ، قَالَ: أَيْنَ السَّيْفُ يَا مَنَافُ؟ وَيَحْكَ! إِنَّ العَنْزَ لَتَمْنَعُ اسْتَهَا، وَالله مَا أَرَى فِي أَبِي جِعَارٍ غَداً مِنْ خَيْرٍ. ثُمَّ قَالَ لَهُم: إِنِّي ذَاهِبٌ إِلَى مَالِي، فَاسْتَوْصُوا بِمَنَافٍ خَيْراً. فَذَهَبَ، فَأَخَذُوْهُ فَكَسَرُوْهُ وَرَبَطُوْهُ مَعَ كَلْبٍ مَيتٍ، وَأَلْقَوْهُ فِي بِئْرٍ. فَلَمَّا جَاءَ، قَالَ: كَيْفَ أَنْتُم؟ قَالُوا: بِخَيْرٍ يَا سَيِّدَنَا، طَهَّرَ اللهُ بُيُوْتَنَا مِنَ الرِّجْسِ. قَالَ: وَاللهِ إِنِّي أَرَاكُمْ قَدْ أَسَأْتُم خِلاَفَتِي فِي مَنَافٍ. قَالُوا: هُوَ ذَاكَ، انْظُرْ إِلَيْهِ فِي ذَلِكَ البِئْرِ. فَأَشْرَفَ، فَرَآهُ، فَبَعَثَ إِلَى قَوْمِهِ، فَجَاؤُوا، فَقَالَ: أَلَسْتُم عَلَى مَا أَنَا عَلَيْهِ؟ قَالُوا: بَلَى، أَنْتَ سَيِّدُنَا. قَالَ: فَأُشْهِدُكُم أَنِّي قَدْ آمَنْتُ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ. قَالَ: فَلَمَّا كَانَ يَوْمُ أُحُدٍ، قَالَ رَسُوْلُ اللهِ ﷺ: (قُوْمُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِيْنَ) . فَقَامَ وَهُوَ أَعْرَجُ، فَقَالَ: وَاللهِ لأَقْحَزَنَّ (٢) عَلَيْهَا فِي الجَنَّةِ. فَقَاتَلَ حَتَّى قُتِلَ. وَعَنْ عَاصِمِ بنِ عُمَرَ: أَنَّ إِسْلاَمَ عَمْرِو بنِ الجَمُوْحِ تَأَخَّر، وَكَانَ لَهُ صَنَمٌ يُقَالُ لَهُ: مَنَافٌ، وَكَانَ فِتْيَانُ بَنِي سَلِمَةَ قَدْ آمَنُوا، فَكَانُوا يُمْهِلُوْنَ، حَتَّى إِذَا ذَهَبَ اللَّيْلُ
(١) عند ابن هشام " مناة " انظر " السيرة " ١ / ٤٥٢. (٢) أي: لاثبن كما في هامش المخطوط. والقحز: الوثب والقلق. قحز يقحز قحزا. قلق ووثب واضطرب. وقد تحرفت في المطبوع إلى " لا نحزن ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies