Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

by Hujayr b. Abī Ihāb for ʿUqbah b. al-Ḥārith b. ʿĀmir—his maternal half-brother—so that ʿUqbah could kill him in retaliation for his father.

When they led Hubayb out to execute him and had already erected a stake on which to crucify him, they reached al-Tanʿīm. There he said, “If you would permit me, allow me to pray two units of prayer.”

They replied, “Go ahead.”

He prayed, then declared, “By Allah, were it not that you would think I prolonged it out of fear of death, I would have lengthened my prayer.”

He was thus the first to establish the practice of praying before execution.

They then hoisted him upon his stake, and he supplicated: “O Allah, count them one by one, wipe them out completely, leave not a single one of them alive. O Allah, we have conveyed the message of Your Messenger, so convey to him this morning what has befallen us.”

Muʿāwiyah said: “I was among those present, and I saw Abū Sufyān throw himself to the ground in terror at Hubayb’s supplication.”

They used to say (1): “When a man is cursed and he lies flat on the ground, the curse slips past him.”

Ibn Isḥāq relates: Yahayā b. ʿAbbād told me, from his father, from ʿUqbah b. al-Ḥārith, who said: “By Allah, I did not kill him; I was too young for that. Rather, Abū Maysarah al-ʿAbdarī took my hand, set the spear in it, placed his own hand over mine, guided it, and with it killed him (2).”

ʿAbd Allah b. Idrīs reported to us: ʿAmr b. ʿUthmān b. Mawhab, the client of al-Ḥārith b. ʿĀmir, said: “Mawhab related: Hubayb—whom they had placed in my custody—said to me, ‘I ask of you…’”

(1) That is, the pagans of the Jahiliyya; such a belief belonged to their superstitions. (2) Ibn Hisham, 2/173. A biography of Uqba ibn al-Harith is found in al-Istiab, Usd al-Ghaba, and al-Isaba. The chain of transmission is sound, as al-Hafiz affirms in Fath al-Bari, 7/385.
حُجَيْرُ بنُ أَبِي إِهَابٍ لِعُقْبَةَ بنِ الحَارِثِ بنِ عَامِرٍ، وَكَانَ أَخَا حُجَيْرٍ لأُمِّهِ، لِيَقْتُلَهُ بِأَبِيْهِ. فَلَمَّا خَرَجُوا بِهِ لِيَقْتُلُوْهُ، وَقَدْ نَصَبُوا خَشَبَتَهُ لِيَصْلِبُوْهُ، فَانْتَهَى إِلَى التَّنْعِيْمِ، فَقَالَ: إِنْ رَأَيْتُمْ أَنْ تَدَعُوْنِي أَرْكَعُ رَكْعَتَيْنِ. فَقَالُوا: دُوْنَكَ. فَصَلَّى، ثُمَّ قَالَ: وَاللهِ لَوْلاَ أَنْ تَظُنُّوا طَوَّلْتُ جَزَعاً مِنَ القَتْلِ، لاَسْتَكْثَرْتُ مِنَ الصَّلاَةِ. فَكَانَ أَوَّلَ مَنْ سَنَّ الصَّلاَةَ عِنْدَ القَتْلِ. ثُمَّ رَفَعُوْهُ عَلَى خَشَبَتِهِ، فَقَالَ: اللَّهُمَّ أَحْصِهِم عَدَداً، وَاقْتُلْهُم بَدَداً، وَلاَ تُغَادِرْ مِنْهُم أَحَداً، اللَّهُمَّ إِنَّا قَدْ بَلَّغْنَا رِسَالَةَ رَسُوْلِكَ، فَبَلِّغْهُ الغَدَاةَ مَا أَتَى إِلَيْنَا. قَالَ: وَقَالَ مُعَاوِيَةُ: كُنْتُ فِيْمَنْ حَضَرَهُ، فَلَقَدْ رَأَيْتْ أَبَا سُفْيَانَ يُلْقِيْنِي إِلَى الأَرْضِ فَرَقاً مِنْ دَعْوَةِ خُبَيْبٍ. وَكَانُوا يَقُوْلُوْنَ (١) : إِنَّ الرَّجُلَ إِذَا دُعِيَ عَلَيْهِ، فَاضْطَجَعَ زَلَّتْ عَنْهُ الدَّعْوَةُ. قَالَ ابْنُ إِسْحَاقَ: فَحَدَّثَنِي يَحْيَى بنُ عَبَّادٍ، عَنْ أَبِيْهِ، عَنْ عُقْبَةَ بنِ الحَارِثِ، قَالَ: وَاللهِ مَا أَنَا قَتَلْتُهُ، لأَنَا كُنْتُ أَصْغَرَ مِنْ ذَلِكَ، وَلَكِنْ أَخَذَ بِيَدِي أَبُو مَيْسَرَةَ العَبْدَرِيُّ، فَوَضَعَ الحَرْبَةَ عَلَى يَدِي، ثُمَّ وَضَعَ يَدَهُ عَلَى يَدِي، فَأَخَذَهَا بِهَا، ثُمَّ قَتَلَهُ (٢) . عَبْدُ اللهِ بنُ إِدْرِيْسَ: حَدَّثَنِي عَمْرُو بنُ عُثْمَانَ بنِ مَوْهَبٍ، مَوْلَى الحَارِثِ بنِ عَامِرٍ، قَالَ: قَالَ مَوْهَبٌ: قَالَ لِي خُبَيْبٌ - وَكَانُوا جعلُوْهُ عِنْدِي -: أَطْلُبُ إِلَيْكَ
(١) أي: أهل الجاهلية، وهومن خرافاتهم. (٢) ابن هشام ٢ / ١٧٣. وعقبة بن الحارث مترجم في " الاستيعاب " و" أسد الغابة "، و" الإصابة ". وإسناده صحيح كما الحافظ في " الفتح " ٧ / ٣٨٥.

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