Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

For that reason al-Waqidi said:
“It has been reported that the Prophet ﷺ stayed with Saʿd ibn Khaythamah, while a number of the Emigrants lodged with Kulthum ibn al-Hidm. Shortly afterwards he passed away—before the Battle of Badr—and he was a righteous man (1).”

39 – Abu Dujanah al-Ansari, Simak ibn Kharashah ibn Lawdhan ibn ʿAbd Wudd ibn Zayd al-Saʿidi.

On the Day of Uhud he wore a red head-band.

It is said that the Prophet ﷺ paired him in brotherhood with ʿUtbah ibn Ghazwan.

Al-Waqidi stated: “Abu Dujanah stood his ground at Uhud alongside the Prophet ﷺ and pledged to fight to the death.”

He was also among those who helped kill Musaylimah the Liar and was martyred on that very day (2).

Muḥammad ibn Saʿd said: “Abu Dujanah has descendants in Medina and in Baghdad to this day.”

Zayd ibn Aslam related: “We visited Abu Dujanah when he was ill, and his face was shining.”

He was asked, “Why is your face so radiant?”

He replied, “There are two deeds on which I rely most: I never spoke about matters that did not concern me, and my heart has always been free of ill-will toward the Muslims (3).”

(1) Ibn Saʿd, vol. 3, pt. 2, p. 149. (*) Ibn Saʿd, al-Tabaqat, 3/2, pp. 101–102; Khalifa, Taʾrikh, pp. 111, 114; Ibn Qutayba, al-Maʿarif, p. 271; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 4/279; Ibn Hibban, Mashahir ʿUlamaʾ al-Amsar, no. 85; Ibn Mardawayh, al-Istibsar, pp. 101–103; Ibn ʿAbd al-Barr, al-Istīʿab, 4/253; Ibn al-Athir, Usd al-Ghabah, 2/451; al-Nawawi, Tahdhib al-Asmaʾ wa-l-Lughat, 2/227–228; al-Dhahabi, Taʾrikh al-Islam, 1/317; al-Dhahabi, al-ʿIbar, 1/14; Ibn Hajar, al-Isabah, 4/252 and 11/112; al-Muttaqi al-Hindi, Kanz al-ʿUmmal, 13/260. (2) Ibn Saʿd, 3/2, p. 102; al-Hakim, 3/229. (3) Reported by Ibn Saʿd, 3/2, p. 102, through the chain: Maʿn ibn ʿIsa – Hisham ibn Saʿd – Zayd ibn Aslam, who said: …
فَلِذَلِكَ قَالَ الوَاقِدِيُّ: قِيْلَ: نَزَلَ النَّبِيُّ ﷺ عَلَى سَعْدِ بنِ خَيْثَمَةَ، وَنَزَلَ عَلَى كُلْثُوْمِ بنِ الهِدْمِ جَمَاعَةٌ مِنَ المُهَاجِرِيْنَ. ثُمَّ لَمْ يَلْبَثْ أَنْ تُوُفِّيَ ﵁ وَذَلِكَ قَبْلَ بَدْرٍ، وَكَانَ رَجُلاً صَالِحاً (١) . ٣٩ - أَبُو دُجَانَةَ الأَنْصَارِيُّ سِمَاكُ بنُ خَرَشَةَ بنِ لَوْذَانَ * ابْنِ عَبْدِ وُدٍّ بنِ زَيْدٍ السَّاعِدِيُّ. كَانَ يَوْمَ أُحُدٍ عَلَيْهِ عِصَابَةٌ حَمْرَاءُ. يُقَالُ: آخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ عُتْبَةَ بنِ غَزْوَانَ. قَالَ الوَاقِدِيُّ: ثَبَتَ أَبُو دُجَانَةَ يَوْمَ أُحُدٍ مَعَ النَّبِيِّ ﷺ وَبَايَعَهُ عَلَى المَوْتِ. وَهُوَ مِمَّنْ شَارَكَ فِي قَتْلِ مُسَيْلِمَةَ الكَذَّابِ، ثُمَّ اسْتُشْهِدَ يَوْمَئِذٍ (٢) . قَالَ مُحَمَّدُ بنُ سَعْدٍ: لأَبِي دُجَانَةَ عَقِبٌ بِالمَدِيْنَةِ وَبِبَغْدَادَ إِلَى اليَوْمِ. وَقَالَ زَيْدُ بنُ أَسْلَمَ: دُخِلَ عَلَى أَبِي دُجَانَةَ وَهُوَ مَرِيْضٌ، وَكَانَ وَجْهُهُ يَتَهَلَّلَ. فَقِيْلَ لَهُ: مَا لِوَجْهِكَ يَتَهَلَّلُ؟ فَقَالَ: مَا مِنْ عَمَلِ شَيْءٍ أَوْثَقُ عِنْدِي مِنِ اثْنَتَيْنِ: كُنْتُ لاَ أَتَكَلَّمُ فِيْمَا لاَ يَعْنِيْنِي، وَالأُخْرَى فَكَانَ قَلْبِي لِلْمُسْلِمِيْنَ سَلِيْماً (٣) .
(١) ابن سعد ٣ / ٢ / ١٤٩. (*) طبقات ابن سعد: ٣ / ٢ / ١٠١ - ١٠٢، تاريخ خليفة: ١١١، ١١٤، المعارف: ٢٧١، الجرح والتعديل: ٤ / ٢٧٩، مشاهير علماء الأمصار: ت: ٨٥، الاستبصار: ١٠١ - ١٠٣، الاستيعاب: ٤ / ٢٥٣، أسد الغابة: ٢ / ٤٥١، تهذيب الأسماء واللغات: ٢ / ٢٢٧ - ٢٢٨، تاريخ الإسلام: ١ / ٣١٧، العبر: ١ / ١٤، الإصابة: ٤ / ٢٥٢ و١١ / ١١٢، كنز العمال: ١٣ / ٢٦٠. (٢) ابن سعد ٣ / ٢ / ١٠٢، والحاكم ٣ / ٢٢٩. (٣) أخرجه ابن سعد ٣ / ٢ / ١٠٢ من طريق: معن بن عيسى، عن هشام بن سعد، عن زيد بن أسلم، قال: ...

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