Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qays ibn Abī Ḥāzim, Abū Salamah ibn ʿAbd al-Raḥmān, ʿAṭāʾ ibn Yasār, ʿIkrimah, and others.

He witnessed the Battle of Badr and the Pledge at al-ʿAqabah.

He was known by the kunyas Abū Muḥammad and Abū Rawāḥah, and he left no offspring. He was the maternal uncle of al-Nuʿmān ibn Bashīr and was counted among the scribes of the Anṣār.

The Prophet ﷺ appointed him governor of Madinah during the expedition of Badr al-Mawʿid (1), and later sent him at the head of a detachment of thirty mounted men against Usayr (2) ibn Rizām, the Jew of Khaybar, whom he killed.

Al-Wāqidī said: “The Prophet ﷺ also dispatched him to Khaybar as the khāriṣ (crop assessor) (3).”

The author says: That happened once; though, albeit remotely, it might have occurred twice.

Qutaybah said: “Ibn Rawāḥah and Abū al-Dardāʾ were maternal brothers.”

Aḥmad, in his Musnad, reports: ʿAbd al-Ṣamad related to us; ʿUmārah related to us; from Ziyād al-Namīrī; from Anas, who said:

Whenever Ibn Rawāḥah met one of his companions he would say, “Come, let us increase our faith for an hour.”

He said it one day to a man who became upset, went to the Prophet ﷺ, and complained:

“O Messenger of Allah, do you not see that Ibn Rawāḥah is turning away from your faith toward some ‘faith for an hour’?”

The Prophet replied, “May Allah have mercy on Ibn Rawāḥah; he loves the gatherings over which the angels boast.” (4)

(1) Badr al-Mawʿid (the appointment at Badr) is the encounter they agreed upon after the battle of Uhud. When Abu Sufyan withdrew from Uhud he proclaimed, “Our rendez-vous will be at Badr next year.” After the Prophet, ﷺ, returned from the expedition of Dhat al-Riqāʿ he remained in Madinah until Shaʿban, then set out for the appointed meeting with Abu Sufyan. Abu Sufyan advanced as far as Majannah near Dhuhrah, then turned back, and the people followed him. The Meccans mocked them as “the Sawiq Army,” saying, “You only went out to drink sawiq (parched-barley gruel).” (2) In Ibn Hisham’s Sirah 2:618, al-Tabari 3:155, and Ibn Kathir’s Sirah 3:418 the word appears as “yasir”, whereas in the Tabaqat 3/2/79 it is “asir”. (3) Ibn Saʿd, 3/1/79. (4) Reported by Ahmad 3:265; the chain is weak because of the poor memory of ʿUmarah b. Zadhan and the weakness of Ziyad b. ʿAbd Allah al-Namiri.
حَازِمٍ، وَأَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ، وَعطَاءُ بنُ يَسَارٍ، وَعِكْرِمَةُ، وَغَيْرُهُم. شَهِدَ بَدْراً، وَالعَقَبَةَ. وَيُكْنَى: أَبَا مُحَمَّدٍ، وَأَبَا رَوَاحَةَ، وَلَيْسَ لَهُ عَقِبٌ. وَهُوَ خَالُ النُّعْمَانِ بنِ بَشِيْرٍ. وَكَانَ مِنْ كُتَّابِ الأَنْصَارِ. اسْتَخْلَفَهُ النَّبِيُّ ﷺ عَلَى المَدِيْنَةِ فِي غَزْوَةِ بَدْرٍ المَوْعِدِ (١) ، وَبَعَثَهُ النَّبِيُّ ﵊ سَرِيَّةً فِي ثَلاَثِيْنَ رَاكِباً، إِلَى أُسَيْرِ (٢) بنِ رِزَامٍ اليَهُوْدِيِّ بِخَيْبَرَ، فَقَتَلَهُ. قَالَ الوَاقِدِيُّ: وَبَعَثَهُ النَّبِيُّ ﷺ خَارِصاً عَلَى خَيْبَرَ (٣) . قُلْتُ: جَرَى ذَلِكَ مَرَّةً وَاحِدَةً، وَيُحْتَمَلُ - عَلَى بُعْدٍ - مَرَّتَيْنِ. قَالَ قُتَيْبَةُ: ابْنُ رَوَاحَةَ، وَأَبُو الدَّرْدَاءِ أَخَوَانِ لأُمٍّ. أَحْمَدُ فِي (مُسْنَدِهِ) : حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عُمَارَةُ، عَنْ زِيَادٍ النَّمِيْرِيِّ، عَنْ أَنَسٍ، قَالَ: كَانَ ابْنُ رَوَاحَةَ إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ يَقُوْلُ: تَعَالَ نُؤْمِنْ سَاعَةً. فَقَالَهُ يَوْماً لِرَجُلٍ، فَغَضِبَ، فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُوْلَ اللهِ! أَلاَ تَرَى ابْنَ رَوَاحَةَ يَرْغَبُ عَنْ إِيْمَانِكَ إِلَى إِيْمَانِ سَاعَةٍ. فَقَالَ: (رَحِمَ اللهُ ابْنَ رَوَاحَةَ، إِنَّهُ يُحِبُّ المَجَالِسَ الَّتِي تَتَبَاهَى بِهَا المَلاَئِكَةُ) (٤) .
(١) بدر الموعد: هي التي تواعدوا عليها من أحد. وذلك أن أبا سفيان لما انصرف منها نادى: إن موعدكم بدر، العام المقبل. ولما رجع النبي، ﷺ، من غزوة ذات الرقاع أقام في المدينة إلى شعبان حيث خرج لميعاد أبي سفيان. وخرج أبو سفيان حتى نزل مجنة من ناحية الظهران ثم رجع ورجع الناس، فسماهم أهل مكة: جيش السويق، إذ يقولون: خرجتم تشربون السويق. (٢) في " سيرة ابن هشام " ٢ / ٦١٨، وفي الطبري ٣ / ١٥٥، وفي " سيرة ابن كثير " ٣ / ٤١٨، " يسير " وأما في " الطبقات " ٣ / ٢ / ٧٩ فهو " أسير ". (٣) ابن سعد ٣ / ١ / ٧٩. (٤) أخرجه أحمد ٣ / ٢٦٥ وإسناده ضعيف لسوء حفظ عمارة وهو ابن زاذان، ولضعف زياد بن عبد الله النميري.

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