(1) Related by al-Hakim, 3/216-217, who declared it sound; al-Dhahabi concurred. It is also found in al-Matalib al-Aliyah, no. 4057. The editor quotes al-Busiri: al-Nasa i also records it in the Kubra with a chain whose transmitters are trustworthy. Al-Haythami cites it in Majmaʿ, 9/417-418, attributing it to Abu Yaʿla, al-Bazzar, and al-Tabarani; the version of al-Tabarani contains an additional wording which he mentions before stating: the transmitters in Abu Yaʿla, al-Bazzar, and in one isnad of al-Tabarani are those of the two Sahihs, except for Muhammad b. ʿAmr b. ʿAlqama, whose reports are classed as hasan. See p. 130, note 1. The expression shanafahu shanfan means “he detested him.” (2) This refers to Muhammad b. ʿAmr b. ʿAlqama b. Waqas al-Laythi. Al-Bukhari cited his reports only alongside those of another narrator, and several critics judged him reliable. Some considered him mildly weak, a criticism that does not lower him below the rank of hasan; hence Ibn Hajar writes in al-Taqrib: “Truthful, though prone to mistakes.” Al-Dhahabi weakens him here, even though he agreed with al-Hakim’s grading of the hadith as sahih in the Mustadrak. See Ibn Hajar’s detailed rebuttal in Fath al-Bari, 7/142-145. (3) Reported by Ibn Saʿd, 3/1/30, with a weak chain on account of the weakness of al-Waqidi; it contradicts the sound version that will follow. (4) Reported by Ahmad, 6/82, 226, and by al-Bukhari: no. 2555 in the Book of Merits, “Description of the Prophet”; no. 3731 in “Merits of the Companions,” chapter on the virtues of Zayd b. Haritha; and nos. 6770-6771 in the Book of Inheritance, chapter on qāʾif, through Ibn Shihab, from ʿUrwa, from ʿAʾisha, who said: “The Messenger of Allah, ﷺ, entered upon me …”