Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

O Fāṭimah, if you give way to grief, that is excusable,
and if you do not, such is the ordained course.
Return, then, to patient acceptance, for in it lie Allah’s reward
and an abundant share of His grace.
Speak of your father without ever tiring—
for can any words truly requite your father’s excellence?
Your father’s grave is the noblest of all graves,
and in it rests the Messenger, the master of humankind. (1)

The line of Abū Sufyān has now died out. Ibn Saʿd is the one who made this remark.

Hammād ibn Salamah narrated, on the authority of ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib:
Abū Sufyān ibn al-Ḥārith used to stand in prayer at midday during the summer heat until the time when prayer is disliked, and then he would continue praying from ẓuhr until ʿaṣr. (2)

Hammād ibn Salamah also narrated, from Hishām ibn ʿUrwa, from his father:
The Messenger of Allah ﷺ said, “Abū Sufyān ibn al-Ḥārith is the leader of the young men of Paradise.”

Later he performed the pilgrimage. While the barber was shaving his head, a wart on his scalp was cut; the wound became infected and he died, whereupon the people regarded him as a martyr. (3)

It is also said that he died in the year 20 AH in Madinah.

33 – Jaʿfar ibn Abī Sufyān*
He was a Companion, and he together with his father held their ground on the Day of Hunayn. He lived on until the middle of Muʿāwiyah’s caliphate. This was stated by Ibn Saʿd.

(1) These verses are cited in Ibn ʿAbd al-Barr’s al-Istiʿab, 11/292–293, where ten lines are recorded. (2) Ibn Saʿd, al-Tabaqat, 4/1/36. (3) The transmitters are trustworthy, but the chain is interrupted (mursal) as Ibn Hajar notes in al-Isaba, 11/196. Al-Hakim reproduced it (3/255) and, like al-Dhahabi, made no critical remark. The report adds, “they regard him as a martyr.” Cf. Ibn Saʿd, al-Tabaqat, 4/1/36–37. (*) Principal sources: Ibn Saʿd, al-Tabaqat, 4/1/38; Ibn Abi Hatim, al-Jarh wa al-Taʿdil, 2/480; Ibn ʿAbd al-Barr, al-Istiʿab, 2/156; Ibn al-Athir, Usd al-Ghaba, 1/341; al-Fasi, al-Iqd al-Thamin, 3/423; Ibn Hajar, al-Isaba, 2/85.
أَفَاطِمُ إِنْ جَزِعْتِ فَذَاكَ عُذْرٌ ... وَإِنْ لَمْ تَجْزَعِي فَهُوَ السَّبِيْلُ فَعُوْدِي بِالعَزَاءِ فَإِنَّ فِيْهِ ... ثَوَابَ اللهِ وَالفَضْلُ الجَزِيْلُ وَقُوْلِي فِي أَبِيْكِ وَلاَ تَمَلِّي ... وَهَلْ يَجْزِي بِفَضْلِ أَبِيْكِ قِيْلُ فَقَبْرُ أَبِيْكِ سَيِّدُ كُلِّ قَبْرٍ ... وَفِيْهِ سَيِّدُ النَّاسِ الرَّسُوْلُ (١) وَقَدِ انْقَرَضَ نَسْلُ أَبِي سُفْيَانَ. قَالَهُ ابْنُ سَعْدٍ. حَمَّادُ بنُ سَلَمَةَ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: أَنَّ أَبَا سُفْيَانَ بنَ الحَارِثِ كَانَ يُصَلِّي فِي الصَّيْفِ نِصْفَ النَّهَارِ، حَتَّى تُكْرَهُ الصَّلاَةُ، ثُمَّ يُصَلِّي مِنَ الظُّهْرِ إِلَى العَصْرِ (٢) . حَمَّادُ بنُ سَلَمَةَ: عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ: قَالَ رَسُوْلُ اللهِ ﷺ: (أَبُو سُفْيَانَ بنُ الحَارِثِ سَيِّدُ فِتْيَانِ أَهْلِ الجَنَّةِ) . فَحَجَّ، فَحَلَقَهُ الحَلاَّقُ، وَفِي رَأْسِهِ ثُؤْلُوْلٌ، فَقَطَعَهُ، فَمَاتَ، فَيَرَوْنَهُ شَهِيْداً (٣) . وَيُقَالُ: مَاتَ سَنَةَ عِشْرِيْنَ بِالمَدِيْنَةِ. ٣٣ - وَل ِـ: جَعْفَرِ بنِ أَبِي سُفْيَانَ * صُحْبَةٌ، وَثَبَتَ مَعَهُ هُوَ وَأَبُوْهُ يَوْمَ حُنَيْنٍ. وَعَاشَ إِلَى وَسْطِ خِلاَفَةِ مُعَاوِيَةَ. قَالَهُ: ابْنُ سَعْدٍ.
(١) الابيات في " الاستيعاب " ١١ / ٢٩٢ - ٢٩٣ وعددها هناك عشرة. (٢) ابن سعد ٤ / ١ / ٣٦. (٣) رجاله ثقات، لكنه مرسل كما قال الحافظ في " الإصابة " ١١ / ١٩٦، وأخرجه الحاكم ٣ / ٢٥٥ وسكت عنه وكذلك الذهبي. وفيه " فيرون أنه شهيد " وابن سعد في " طبقاته " ٤ / ١ / ٣٦ - ٣٧. (*) طبقات ابن سعد: ٤ / ١ / ٣٨، الجرح والتعديل: ٢ / ٤٨٠، الاستيعاب: ٢ / ١٥٦، أسد الغابة: ١ / ٣٤١، العقد الثمين: ٣ / ٤٢٣، الإصابة: ٢ / ٨٥.

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