Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He met the Prophet ﷺ on the road before the Prophet entered Mecca as a Muslim. The Prophet ﷺ was alarmed and turned away from him, because he had formerly done things that harmed the Prophet; so he humbled himself before the Prophet ﷺ until the latter’s heart softened toward him.

His acceptance of Islam then became sound, and on the Day of Hunayn—when the people fled—he and al-ʿAbbās stayed close to the Messenger of Allah. He grasped the bridle of the Prophet’s mule and stood firm with him.

His son ʿAbd al-Malik transmitted that the Prophet ﷺ said, “O children of Hāshim! Keep away from charity.” (1)

He was also the Prophet’s foster-brother, for Ḥalīmah had nursed them both.

Hishām ibn al-Kalbī and al-Zubayr called him al-Mughīrah, while a group held that his kunyah is actually his given name and that al-Mughīrah was their brother.

It is said that those who most resembled the Prophet ﷺ were Jaʿfar, al-Ḥasan ibn ʿAlī, Qutham ibn al-ʿAbbās, and Abū Sufyān ibn al-Ḥārith.

Abū Sufyān was a poet, and concerning him Ḥassān said:

“Convey to Abū Sufyān on my behalf a piercing message—
for what was hidden has now become clear.
You satirized Muhammad, and I replied on his behalf;
with Allah rests the recompense for that.” (2)

Ibn Isḥāq, reporting from ʿĀṣim ibn ʿUmar through an unnamed source, said:

“The people turned back on the Day of—”

(1) We have not been able to trace it. (2) The two verses come from a long qasida by Hassan ibn Thabit, composed on the day Mecca was conquered. It opens with the line: “Afat Dhatu al-Asabiʿi fa-l-Jiwa / Ila ʿAdhra Manziluha Khalaa” (“The abode of Dhatu al-Asabiʿi in al-Jiwa has vanished; toward ʿAdhra her dwelling stands deserted”). The poem is printed in his Diwan, pp. 11-14 (Dar Ihya al-Turath al-Arabi) and is also cited by Ibn Hisham, al-Sira, 2/421-424.
تَلَقَّى النَّبِيَّ ﷺ فِي الطَّرِيْقِ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ مُسْلِماً، فَانْزَعَجَ النَّبِيُّ ﷺ وَأَعْرَضَ عَنْهُ؛ لأَنَّهُ بَدَتْ مِنْهُ أُمُوْرٌ فِي أَذِيَّةِ النَّبِيِّ ﷺ فَتَذَلَّلَ لِلنَّبِيِّ ﷺ حَتَّى رَقَّ لَهُ. ثُمَّ حَسُنَ إِسْلاَمُهُ، وَلَزِمَ هُوَ وَالعَبَّاسُ رَسُوْلَ اللهِ يَوْمَ حُنَيْنٍ إِذْ فَرَّ النَّاسُ، وَأَخَذَ بِلِجَامِ البَغْلَةِ، وَثَبَتَ مَعَهُ. وَقَدْ رَوَى عَنْهُ وَلَدُهُ عَبْدُ المَلِكِ: أَنَّ النَّبِيَّ ﷺ قَالَ: (يَا بَنِي هَاشِمٍ! إِيَّاكُمْ وَالصَّدَقَةَ (١)) . وَكَانَ أَخَا النَّبِيِّ ﷺ مِنَ الرَّضَاعَةِ، أَرْضَعَتْهُمَا حَلِيْمَةُ. سَمَّاهُ هِشَامُ بنُ الكَلْبِيِّ، وَالزُّبَيْرُ: مُغِيْرَةَ. وَقَالَ طَائِفَةٌ: اسْمُهُ كُنْيَتُهُ، وَإِنَّمَا المُغِيْرَةُ أَخُوْهُم. وَقِيْلَ: كَانَ الَّذِيْنَ يُشَبَّهُوْنَ بِالنَّبِيِّ ﷺ: جَعْفَرٌ، وَالحَسَنُ بنُ عَلِيٍّ، وَقُثَمُ بنُ العَبَّاسِ، وَأَبُو سُفْيَانَ بنُ الحَارِثِ. وَكَانَ أَبُو سُفْيَانَ مِنَ الشُّعَرَاءِ، وَفِيْهِ يَقُوْلُ حَسَّان: أَلاَ أَبْلِغْ أَبَا سُفْيَانَ عَنِّي ... مُغَلْغَلَةً، فَقَدْ بَرِحَ الخَفَاءُ هَجَوْتَ مُحَمَّداً فَأَجَبْتُ عَنْهُ ... وَعِنْدَ اللهِ فِي ذَاكَ الجَزَاءُ (٢) ابْنُ إِسْحَاقَ: عَنْ عَاصِمِ بنِ عُمَرَ، عَمَّنْ حَدَّثَهُ، قَالَ: تَرَاجَعَ النَّاسُ يَوْمَ
(١) لم نقف عليه. (٢) البيتان من قصيدة طويلة لحسان بن ثابت، قالها يوم فتح مكة، مطلعها: عفت ذات الاصابع فالجواء * إلى عذراء منزلها خلاء وهي في ديوانه ١١ - ١٤ دار إحياء التراث العربي. وذكرها ابن هشام في " السيرة " ٢ / ٤٢١ - ٤٢٤.

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