Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

27 – Nawfal ibn al-Harith ibn ʿAbd al-Muṭṭalib al-Hāshimī*
A cousin of the Messenger of Allah ﷺ—al-Harith ibn ʿAbd al-Muṭṭalib al-Hāshimī—he bore the kunya Abū al-Harith and was the brother of Abū (1) Sufyān ibn al-Harith.

Nawfal was older than his paternal uncle al-ʿAbbās.

He fought at Badr on the side of the idolaters, was taken prisoner, and was ransomed by his uncle al-ʿAbbās. He later embraced Islam and emigrated in the Year of the Trench.

It is also reported that the Prophet ﷺ established a pact of brotherhood between him and al-ʿAbbās; in the pre-Islamic era they had been business partners and enjoyed a close friendship.

Nawfal witnessed the Pledge of Riḍwān, and on the day of Ḥunayn he supplied the Messenger of Allah ﷺ with three thousand lances and stood his ground beside him. I know of no hadith from him and no further information beyond what I have just cited.

Some say he died in the year 20 AH; others place his death in 15 AH. In his day he was the eldest of Banū Hāshim.

His son:

28 – al-Ḥārith ibn Nawfal ibn al-Harith al-Hāshimī**
He embraced Islam alongside his father and governed Mecca on behalf of ʿUmar and ʿUthmān.

The Prophet ﷺ had also appointed him to certain administrative duties.

It is said that he later settled in Basra and built a house there.

He died during the caliphate of ʿUthmān at roughly seventy years of age.

(*) Khalifah, Tabaqat, p. 6; Khalifah, Tarikh, p. 134; Ibn Abi Hatim, al-Jarh wa-l-Tadil, vol. 8, p. 487; Ibn Hibban, Mashahir Ulama al-Amsar, no. 166; Ibn Abd al-Barr, al-Istiab, vol. 10, p. 335; Ibn al-Athir, Usd al-Ghabah, vol. 5, pp. 369–370; al-Nawawi, Tadhhib al-Asma wa-l-Lughat, vol. 2, p. 134; al-Fasi, al-Iqd al-Thamin, vol. 7, pp. 351–353; Ibn Hajar, al-Isabah, vol. 10, p. 194. (1) The printed edition drops the word “Abi.” (* *) Ibn Sa'd, Tabaqat, 3/1/295; Ibn Abi Hatim, al-Jarh wa-l-Tadil, vol. 5, p. 67; Ibn Abd al-Barr, al-Istiab, vol. 6, p. 236; Ibn al-Athir, Usd al-Ghabah, vol. 3, p. 271; al-Dhahabi, Tarikh al-Islam, vol. 2, p. 26; Ibn Hajar, al-Isabah, vol. 7, p. 304.
٢٧ - نَوْفَلُ بنُ الحَارِثِ بنِ عَبْدِ المُطَّلِبِ الهَاشِمِيُّ * ابْنُ عَمِّ رَسُوْلِ اللهِ ﷺ الحَارِثِ بنِ عَبْدِ المُطَّلِبِ الهَاشِمِيُّ، أَبُو الحَارِثِ، أَخُو أَبِي (١) سُفْيَانَ بنِ الحَارِثِ. كَانَ نَوْفَلُ أَسَنَّ مِنْ عَمِّهِ العَبَّاسِ. حَضَرَ بَدْراً مَعَ المُشْرِكِيْنَ، فَأُسِرَ، فَفَدَاهُ عَمُّهُ العَبَّاسُ، ثُمَّ أَسْلَمَ، وَهَاجَرَ عَامَ الخَنْدَقِ. وَقِيْلَ: آخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ العَبَّاسِ، وَقَدْ كَانَا شَرِيْكَيْنِ فِي الجَاهِلِيَّةِ، مُتَصَافِيَيْنِ. شَهِدَ نَوْفَلُ بَيْعَةَ الرّضْوَانِ، وَأَعَانَ رَسُوْلَ اللهِ ﷺ يَوْمَ حُنَيْنٍ بِثَلاَثَةِ آلاَفِ رُمْحٍ، وَثَبَتَ مَعَهُ يَوْمَئِذٍ، وَمَا عَلِمْتُ لَهُ رِوَايَةً وَلاَ ذِكْراً بِأَكْثَرَ مِمَّا أَوْرَدْتُ. قِيْلَ: مَاتَ سَنَةَ عِشْرِيْنَ. وَقِيْلَ: مَاتَ سَنَةَ خَمْسَ عَشْرَةَ. وَكَانَ أَسَنَّ بَنِي هَاشِمٍ فِي زَمَانِهِ. وَابْنُهُ: ٢٨ - الحَارِثُ بنُ نَوْفَلِ بنِ الحَارِثِ الهَاشِمِيُّ ** أَسْلَمَ مَعَ أَبِيْهِ، وَوَلِيَ مَكَّةَ لِعُمَرَ وَعُثْمَانَ. وَقَدِ اسْتَعْمَلَهُ النَّبِيُّ ﷺ عَلَى بَعْضِ العَمَلِ. وَقِيْلَ: إِنَّهُ نَزَلَ البَصْرَةَ، وَبَنَى بِهَا دَاراً. مَاتَ فِي خِلاَفَةِ عُثْمَانَ عَنْ نَحْوٍ مِنْ سَبْعِيْنَ سَنَةً.
(*) طبقات خليفة: ٦، تاريخ خليفة: ١٣٤، الجرح والتعديل: ٨ / ٤٨٧، مشاهير علماء الأمصار: ت: ١٦٦، الاستيعاب: ١٠ / ٣٣٥، أسد الغابة: ٥ / ٣٦٩ - ٣٧٠، تهذيب الأسماء واللغات: ٢ / ١٣٤، العقد الثمين: ٧ / ٣٥١ - ٣٥٣، الإصابة: ١٠ / ١٩٤. (١) سقطت لفظة " أبي " من المطبوع. (* *) طبقات ابن سعد: ٣ / ١ / ٢٩٥، الجرح والتعديل: ٥ / ٦٧، الاستيعاب: ٦ / ٢٣٦، أسد الغابة: ٣ / ٢٧١، تاريخ الإسلام: ٢ / ٢٦، الإصابة: ٧ / ٣٠٤.

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