Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

From Jaʿfar ibn ʿAmr al-Ḍamrī, who said:

“I travelled with Ibn al-Khiyār to Syria. We asked about Wahshī and were told, ‘He is over there, sitting in the shade of his mansion, looking like a ḥamit (1).’

We went to him, offered the greeting of peace, and stood for a short while (2). Ibn al-Khiyār had wrapped his turban round his face so that Wahshī could see nothing of him but his eyes and his feet.

He said, ‘Wahshī, do you recognise me?’

He replied, ‘No, by Allah—except that I know ʿAdī ibn al-Khiyār married a woman called Umm Qitāl bint Abī al-ʿAys. She bore him a boy in Mecca and sought a wet-nurse for him. I carried the child with his mother and handed him over to her; it is as though I can still see your feet.’

ʿUbayd Allah then uncovered his face and said, ‘Will you not tell us about the killing of Hamzah?’

He said, ‘Indeed. Tuʿaymah ibn ʿAdī ibn al-Khiyār had been killed at Badr, and my master Jubayr said to me, “If you kill Hamzah in retaliation for my uncle, you are free.”

When the people moved beyond (3) ʿAynayn—ʿAynūn is a hill below Mount Uhud, with a valley between it and Uhud—Sibāʿ cried out, “Is there anyone to duel?”

Hamzah said, “You son of a woman who circumcises women! Do you dare defy Allah and His Messenger?”

Then he charged at him, and Sibāʿ was finished off in an instant.

I lay in ambush for Hamzah behind a rock until he passed by me. I hurled my spear into his abdomen so that it came out through his hip (4).

After that I was in al-Taʾif, and they sent envoys to the Prophet ﷺ, and it was said that envoys are not harmed (5).

I went out with them. When he saw me he said, “Are you Wahshī?”

I said, “Yes.”

He said, “The one who killed Hamzah?”

I said, “Yes, the matter is exactly as you have heard.”

He said, “What …”

(1) Al-hamit: a large leather water-skin. (2) The printed edition omits the word “wa-waqafna” (and we halted). (3) The manuscript reads as above, whereas al-Bukhari has “the Year of ‘Aynayn.” Ibn Hajar notes in Fath, 7/369, that Wahshi’s deed is linked to that year rather than to the Battle of Uhud because Quraysh had encamped there. Ibn Ishaq adds that they camped at ‘Aynayn, a mountain in the Sabkha plain on the edge of the valley opposite Medina. (4) The printed text wrongly reads “bi.” (5) The printed text wrongly reads “yaqtul” (he kills).
عَنْ جَعْفَرِ بنِ عَمْرٍو الضَّمْرِيِّ، قَالَ: خَرَجْتُ مَعَ ابْنِ الخِيَارِ إِلَى الشَّامِ، فَسَأَلْنَا عَنْ وَحْشِيٍّ، فَقِيْلَ: هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ، كَأَنَّهُ حَمِيْتٌ (١) . فَجِئْنَا فَسَلَّمْنَا، وَوَقَفْنَا (٢) يَسِيْراً، وَكَانَ ابْنُ الخِيَارِ مُعْتَجِراً بِعِمَامَتِهِ، مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ. فَقَالَ: يَا وَحْشِيُّ! تَعْرِفُنِي؟ قَالَ: لاَ وَاللهِ، إِلاّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بنَ الخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا: أُمُّ قِتَالٍ بِنْتُ أَبِي العَيْصِ، فَوَلَدَتْ غُلاَماً بِمَكَّةَ، فَاسْتَرْضَعَتْهُ، فَحَمَلْتُهُ مَعَ أُمِّهِ، فَنَاوَلْتُهَا إِيَّاهُ، لَكَأَنِّي أَنْظُرُ إِلَى قَدَمَيْكَ. قَالَ: فَكَشَفَ عُبَيْدُ اللهِ عَنْ وَجْهِهِ، ثُمَّ قَالَ: أَلاَ تُخْبِرُنَا عَنْ قَتْلِ حَمْزَةَ؟ قَالَ: نَعَمْ، إِنَّهُ قُتِلَ طُعَيْمَةُ بنُ عَدِيِّ بنِ الخِيَارِ بِبَدْرٍ، فَقَالَ لِي مَوْلاَيَ جُبَيْرٌ: إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي، فَأَنْتَ حُرٌّ. فَلَمَّا خَرَجَ النَّاسُ عَنْ (٣) عَيْنَيْنَ - وَعَيْنُوْنُ: جَبَلٌ تَحْتَ أُحُدٍ، بَيْنَهُ وَبَيْنَ أُحُدٍ وَادٍ - قَالَ سِبَاعٌ: هَلْ مِنْ مُبَارِزٍ؟ فَقَالَ حَمْزَةُ: يَا ابْنَ مُقَطِّعَةِ البُظُوْرِ! تُحَادُّ اللهَ وَرَسُوْلَهُ؟ ثُمَّ شَدَّ عَلَيْهِ، فَكَانَ كَأَمْسِ الذَّاهِبِ. فَكَمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ، حَتَّى مَرَّ عَلَيَّ (٤) ، فَرَمَيْتُهُ فِي ثُنَّتِهِ، حَتَّى خَرَجَتِ الحَرْبَةُ مِنْ وِرْكِهِ. إِلَى أَنْ قَالَ: فَكُنْتُ بِالطَّائِفِ، فَبَعَثُوا رُسُلاً إِلَى النَّبِيِّ ﷺ وَقِيْلَ: إِنَّهُ لاَ يَهِيْجُ (٥) الرُّسُلُ. فَخَرَجْتُ مَعَهُم، فَلَمَّا رَآنِي، قَالَ: (أَنْتَ وَحْشِيٌّ؟) . قُلْتُ: نَعَمْ. قَالَ: (الَّذِي قَتَلَ حَمْزَةَ؟) . قُلْتُ: نَعَمْ، قَدْ كَانَ الأَمْرُ الَّذِي بَلَغَكَ. قَالَ: (مَا
(١) الحميت: الزق. (٢) سقطت من المطبوع لفظة " ووقفنا ". (٣) كذا في الأصل: وفي البخاري " عام عينين ". قال الحافظ في " الفتح " ٧ / ٣٦٩: والسبب في نسبة وحشي هذا العام إليه دون أحد، أن قريشا نزلوا عنده. قال ابن إسحاق: فنزلوا بعينين جبل ببطن السبخة على شفير الوادي مقابل المدينة. (٤) تحرفت في المطبوع إلى " بي ". (٥) تحرفت في المطبوع إلى " يقتل ".

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