Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Usama ibn Zayd—on the authority of al-Zuhri, from Anas—said:

When the day of Uhud came, the Messenger of Allah ﷺ stood over Hamzah, whose ears and nose had been cut off and whose body had been mutilated. He said, “Were it not that Safiyyah would feel anguish in her soul, I would have left him until Allah resurrected him from the bellies of the beasts of prey and the birds.”

Hamzah was wrapped in a striped cloak; when his head was covered his feet became exposed, and when his feet were covered his head became exposed. No funeral prayer was performed for any of the martyrs. The Prophet ﷺ said, “I bear witness for you.” He would bury three men—and sometimes two—in a single grave, then ask, “Which of them had memorised more of the Quran?” and place that one foremost in the niche. He shrouded two or three men together in a single garment (1).

Ibn ʿAwn—on the authority of ʿUmair ibn Ishaq, from Saʿd ibn Abi Waqqas—said:

Hamzah was fighting on the day of Uhud ahead of the Messenger of Allah ﷺ with two swords, declaring, “I am the Lion of Allah!” (2)

Yunus ibn Bukayr transmitted it from Ibn ʿAwn, from ʿUmair as a mursal report, and he added:

He stumbled (3), fell flat on his back, the mail armour slipped from his abdomen, whereupon the Abyssinian slave thrust his spear into him (4) and ripped him open (5).

ʿAbd al-ʿAziz ibn al-Majishun—on the authority of ʿAbdullah ibn al-Fadl, from Sulayman ibn Yasar,

(1) Its chain of transmission is hasan (reliable). It is also reported by Ahmad, 3/128; Ibn Saʿd, 3/1/8; Abu Dawud, no. 3136 (Funerals, “On whether a martyr is washed”); al-Tirmidhi, no. 1016 (Funerals, “Those killed at Uhud and the mention of Hamza”), who judged it “a hasan gharib hadith; we know it from Anas only through this route”; al-Bayhaqi, 4/10-11; al-Tahawi, 1/502; and al-Hakim, 3/196, who declared it sahih, a verdict endorsed by al-Dhahabi. (2) Reported by Ibn Saʿd, 3/1/6, and by al-Hakim, 3/194, who graded it sahih; al-Dhahabi concurred. (3) This phrase is missing from the printed edition. (4) The verb zarqahu means “he hurled it.” (5) Reported by Ibn ʿAbd al-Barr in al-Istiʿab, 3/78, and cited by al-Haythami in Majmaʿ al-zawaʾid, 9/268, who attributes it to al-Tabarani and notes that its transmitters up to the cited speaker are those of the authentic collections.
أُسَامَةُ بنُ زَيْدٍ: عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ، وَقَفَ رَسُوْلُ اللهِ ﷺ عَلَى حَمْزَةَ، وَقَدْ جُدِعَ، وَمُثِّلَ بِهِ. فَقَالَ: (لَوْلاَ أَنْ تَجِدَ صَفِيَّةُ فِي نَفْسِهَا، لَتَرَكتُهُ حَتَّى يَحْشُرَهُ اللهُ مِنْ بُطُوْنِ السِّبَاعِ وَالطَّيْرِ) . وَكُفِّنَ فِي نَمِرَةٍ، إِذَا خُمِّرَ رَأْسُهُ بَدَتْ رِجْلاَهُ، وَإِذَا خُمِّرَتْ رِجْلاَهُ بَدَا رَأْسُهُ، وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ. وَقَالَ: (أَنَا شَهِيْدٌ عَلَيْكُم) . وَكَانَ يَجْمَعُ الثَّلاَثَةَ فِي قَبْرٍ، وَالاثْنَيْنِ، فَيَسْأَلُ: أَيُّهُمَا أَكْثَرُ قُرْآناً؟ فَيُقَدِّمُهُ فِي اللَّحْدِ. وَكَفَّنَ الرَّجُلَيْنِ وَالثَّلاَثَةَ فِي ثَوْبٍ (١) . ابْنُ عَوْنٍ: عَنْ عُمَيْرِ بنِ إِسْحَاقَ، عَنْ سَعْدِ بنِ أَبِي وَقَّاصٍ، قَالَ: كَانَ حَمْزَةُ يُقَاتِلُ يَوْمَ أُحُدٍ بَيْنَ يَدَيْ رَسُوْلِ اللهِ ﷺ بِسَيْفَيْنِ، وَيَقُوْلُ: أَنَا أَسَدُ اللهِ (٢) . رَوَاهُ: يُوْنُسُ بنُ بُكَيْرٍ، عَنِ ابْنِ عَوْنٍ، عَنْ عُمَيْرٍ مُرْسَلاً، وَزَادَ: فَعَثَرَ (٣) ، فَصُرِعَ مُسْتَلْقِياً، وَانْكَشَفَتِ الدِّرْعُ عَنْ بَطْنِهِ، فَزَرَقَهُ (٤) العَبْدُ الحَبَشِيُّ، فَبَقَرَهُ (٥) . عَبْدُ العَزِيْزِ بنُ المَاجِشُوْنِ: عَنْ عَبْدِ اللهِ بنِ الفَضْلِ، عَنْ سُلَيْمَانَ بنِ يَسَارٍ،
(١) إسناده حسن. وأخرجه أحمد ٣ / ١٢٨، وابن سعد ٣ / ١ / ٨، وأبو داود (٣١٣٦) في الجنائز: باب في الشهيد يغسل، والترمذي (١٠١٦) في الجنائز: باب ما جاء في قتلى أحد وذكر حمزة. وقال: حديث حسن غريب لا نعرفه من حديث أنس إلا من هذا الوجه، والبيهقي ٤ / ١٠ - ١١، والطحاوي ١ / ٥٠٢، وصححه الحاكم ٣ / ١٩٦، ووافقه الذهبي. (٢) أخرجه ابن سعد ٣ / ١ / ٦، والحاكم ٣ / ١٩٤ وصححه ووافقه الذهبي. (٣) سقط هذا اللفظ من المطبوع. (٤) زرقه: رماه. (٥) أخرجه ابن عبد البر في " الاستيعاب " ٣ / ٧٨، وذكره الهيثمي في " المجمع " ٩ / ٢٦٨ ونسبه إلى الطبراني، وقال: رجاله إلى قائله رجال الصحيح.

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