Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿUmar said: “Sālim, the freedman of Abū Hudhayfah, used to lead in prayer the Emigrants who had come from Mecca when they first arrived in Medina, because he was the most proficient among them in the Quran.” ⦗1⦘

Al-Wāqidī reported: “Aflah ibn Saʿīd related to us, from Muḥammad ibn Kaʿb al-Qurazī, that Sālim used to lead the Emigrants in prayer at Qubāʾ—Umar was among them—before the Messenger of Allah ﷺ arrived.” ⦗2⦘

Ḥanẓalah ibn Abī Sufyān narrated, from ʿAbd al-Raḥmān ibn Sābiṭ, from ʿĀʾishah, who said: “One night the Messenger of Allah ﷺ noticed my delay and asked, ‘What has kept you?’ I replied, ‘In the mosque there is the finest voice I have ever heard reciting the Quran.’ He put on his cloak and went out to listen, and it turned out to be Sālim, the freedman of Abū Hudhayfah. He said, ‘Praise be to Allah who has placed in my community someone like you.’” ⦗3⦘ Its chain of transmission is sound.

ʿAbdullāh ibn Numayr narrated, from ʿUbaydullāh, from Nāfiʿ, from Ibn ʿUmar: “When the Emigrants settled at al-ʿUsbah, beside Qubāʾ, Sālim, the freedman of Abū Hudhayfah, led them in prayer because he was…"

= Al-Zuhri – through Urwa – from Aisha. Malik also records it (p. 375, section on nursing) via the chain Al-Zuhri → Urwa → Abu Hudhayfa. For the various juristic opinions on this question, see Ibn al-Qayyim, Zad al-Maad, 5/578-593 (Muassasat al-Risala). (1) The full citation will follow on the next page, note (1); the original manuscript has hatta (“until”) instead of hina (“when”). (2) Al-Waqidi is disregarded as a narrator; Ibn Saad, 3/1/61, transmits the report through Aflah b. Said from Ibn Kab al-Qurazi … (3) All the transmitters are reliable and the chain is sound. It is also related by Ahmad, 6/165; Abu Nuaym, Hilyat al-Awliya, 1/371; and al-Hakim, 3/226, who graded it authentic, a judgment endorsed by al-Dhahabi. Ibn al-Athir cites it in Usd al-Ghaba, 2/308, and Ibn Hajar in Al-Isaba, 4/105, through the isnad of Ibn al-Mubarak.
وَعَنِ ابْنِ عُمَرَ، قَالَ: كَانَ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ يَؤُمُّ المُهَاجِرِيْنَ الَّذِيْنَ قَدِمُوا مِنْ مَكَّةَ حِيْنَ قَدِمَ المَدِيْنَةَ، لأَنَّهُ كَانَ أَقْرَأَهُم (١) . الوَاقِدِيُّ: حَدَّثَنَا أَفْلَحُ بنُ سَعِيْدٍ، عَنْ مُحَمَّدِ بنِ كَعْبٍ القُرَظِيِّ، قَالَ: كَانَ سَالِمٌ يَؤُمُّ المُهَاجِرِيْنَ بِقُبَاءَ، فِيْهِم عُمَرُ قَبْلَ أَنْ يَقْدَمَ رَسُوْلُ اللهِ (٢) ﷺ. حَنْظَلَةُ بنُ أَبِي سُفْيَانَ: عَنْ عَبْدِ الرَّحْمَنِ بنِ سَابِطٍ، عَنْ عَائِشَةَ، قَالَتْ: اسْتَبْطَأنِي رَسُوْلُ اللهِ ذَاتَ لَيْلَةٍ، فَقَالَ: (مَا حَبَسَكِ؟) . قُلْتُ: إِنَّ فِي المَسْجِدِ لأَحْسَنَ مَنْ سَمِعْتُ صَوْتاً بِالقُرْآنِ. فَأَخَذَ رِدَاءهُ، وَخَرَجَ يَسْمَعُهُ، فَإِذَا هُوَ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ. فَقَالَ: (الحَمْدُ لِلِّهِ الَّذِي جَعَلَ فِي أُمَّتِي مِثْلَكَ (٣)) . إِسْنَادُهُ جَيِّدٌ. عَبْدُ اللهِ بنُ نُمَيْرٍ: عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ المُهَاجِرِيْنَ نَزَلُوا بِالعُصْبَةِ إِلَى جَنْبِ قُبَاءَ، فَأَمَّهُم سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ، لأَنَّهُ كَانَ
= الزهري، عن عروة، عن عائشة. وأخرجه مالك ص: (٣٧٥) في الرضاع من طريق الزهري، عن عروة، عن أبي حذيفة. وانظر أقاويل العلماء في هذه المسألة في " زاد المعاد " ٥ / ٥٧٨ - ٥٩٣ نشر مؤسسة الرسالة. (١) سيرد تخريجه في الصفحة التالية تعليق رقم (١) وفي الأصل " حتى " بدل " حين ". (٢) الواقدي متروك وأخرجه ابن سعد ٣ / ١ / ٦١ من طريق عن أفلح بن سعيد، عن ابن كعب القرظي ... (٣) رجاله ثقات، وإسناده صحيح. وأخرجه أحمد ٦ / ١٦٥ وأبو نعيم في " الحلية " ١ / ٣٧١ والحاكم ٣ / ٢٢٦ وصححه، ووافقه الدهبي. ورواه ابن الأثير في " أسد الغابة " ٢ / ٣٠٨، والحافظ في " الإصابة " ٤ / ١٠٥ من طريق: ابن المبارك.

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