Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so I went to sleep and in a dream I saw a spring flowing for ʿUthmān. I told the Messenger of Allah ﷺ, and he said, “That is the fruit of his deeds.” (1)

Hammād ibn Salamah relates: ʿAlī ibn Zayd narrated to us from Yūsuf ibn Mihrān, from Ibn ʿAbbās, something similar, adding: When the daughter of the Messenger of Allah ﷺ died he said, “Join (2) our righteous forerunner, ʿUthmān ibn Maẓʿūn.” (3)

Al-Wāqidī reports: Maʿmar told us, from al-Zuhrī, from ʿUbayd Allāh, that ʿUmar said: “When ʿUthmān ibn Maẓʿūn died—without having been killed—his status fell in my eyes until the Messenger of Allah ﷺ himself passed away. I said, ‘Alas, our best men are dying!’ Then Abū Bakr died, and ʿUthmān’s position in my heart returned to its former standing.” (4)

ʿĀʾishah bint Qudāmah said: “The sons of Maẓʿūn closely resembled one another. ʿUthmān was very dark-skinned and had a full beard.” (5)

(1) Reported by al-Bukhari, nos. 3929 (Virtues of the Helpers), 1243 (Funerals: Chapter on entering upon the deceased), 2687 (Testimonies), 7003 and 7004 (Interpretation of Dreams: Chapter on women’s dreams), and 7018 (ibid.: Chapter on the flowing spring in a dream); also by Abd al-Razzaq in his Musannaf, no. 20422. (2) The printed edition misreads the word as “al-haqni.” (3) The isnad is weak because of the weakness of Ali b. Zayd, as noted above. It is also narrated by Ahmad 1/237–238, 335; Ibn Saʿd 3/1/290; and al-Hakim 3/190, who gives no ruling, while al-Dhahabi says the chain is “acceptable.” Further cited in al-Hilya 1/125, al-Isaba 6/395, and al-Istiʿab 8/62. (4) Reported by Ibn Saʿd 3/1/290; al-Waqidi is deemed unreliable. (5) Ibn Saʿd 3/1/291.
ذَلِكَ، فَنِمْتُ، فَرَأَيْتُ لِعُثْمَانَ عَيْناً تَجْرِي. فَأَخْبَرْتُ رَسُوْلَ اللهِ ﷺ فَقَالَ: (ذَاكَ عَمَلُهُ (١)) . حَمَّادُ بنُ سَلَمَةَ: حَدَّثَنَا عَلِيُّ بنُ زَيْدٍ، عَنْ يُوْسُفَ بنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ، وَزَادَ: فَلَمَّا مَاتَتْ بِنْتُ رَسُوْلِ اللهِ ﷺ قَالَ: (الْحَقِي (٢) بِسَلَفِنَا الخَيِّرِ؛ عُثْمَانَ بنِ مَظْعُوْنٍ (٣)) . الوَاقِدِيُّ: حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ: أَنَّ عُمَرَ قَالَ: لَمَّا تُوُفِّيَ عُثْمَانُ بنُ مَظْعُوْنٍ وَلَمْ يُقْتَلْ، هَبَطَ مِنْ نَفْسِي، حَتَّى تُوُفِّيَ رَسُوْلُ اللهِ ﷺ. فَقُلْتُ: وَيْك، إِنَّ خِيَارَنَا يَمُوْتُوْنَ، ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ. قَالَ: فَرَجَعَ عُثْمَانُ فِي نَفْسِي إِلَى المَنْزِلَةِ (٤) . وَعَنْ عَائِشَةَ بِنْتِ قُدَامَةَ، قَالَتْ: كَانَ بَنُو مَظْعُوْنٍ مُتَقَارِبِيْنَ فِي الشَّبَهِ، كَانَ عُثْمَانُ شَدِيْدَ الأُدْمَة، كَبِيْرَ اللِّحْيَة ﵁ (٥) .
(١) أخرجه البخاري (٣٩٢٩) في مناقب الانصار، و (١٢٤٣) في الجنائز: باب الدخول على الميت، و (٢٦٨٧) في الشهادات، و (٧٠٠٣) و (٧٠٠٤) في التعبير: باب رؤيا النساء، و (٧٠١٨) فيه: باب العين الجارية في المنام. وعبد الرزاق في المصنف برقم (٢٠٤٢٢) . (٢) تصحفت في المطبوع إلى " ألحقني " (٣) إسناده ضعيف لضعف علي بن زيد، وقد تقدم. وأخرجه أحمد ١ / ٢٣٧ - ٢٣٨، ٣٣٥، وابن سعد ٣ / ١ / ٢٩٠، والحاكم ٣ / ١٩٠ وسكت عنه، وقال الذهبي: سنده صالح. وهو في " الحلية " ١ / ١٢٥، و" الإصابة " ٦ / ٣٩٥، و" الاستيعاب " ٨ / ٦٢. (٤) أخرجه ابن سعد ٣ / ١ / ٢٩٠، والواقدي متروك. (٥) ابن سعد ٣ / ١ / ٢٩١.

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